Ezekiel 21:18
Then the word of the LORD came to me, saying,
Then the word of the LORD came to me, saying
Then
The word "Then" indicates a continuation or sequence of events. In the context of Ezekiel, it suggests that what follows is a direct result of previous revelations or actions. This word sets the stage for a new divine message, emphasizing the ongoing communication between God and His prophet. It reminds us of the continuous nature of God's guidance and intervention in the lives of His people.

the word of the LORD
This phrase is central to the prophetic literature, signifying divine revelation. In Hebrew, "word" is "dabar," which implies not just spoken words but also actions and events. The "word of the LORD" is powerful, creative, and authoritative, reflecting God's will and purpose. It is a reminder that the messages delivered by the prophets are not their own but are divinely inspired, carrying the weight and authority of God Himself.

came to me
The phrase "came to me" indicates a personal and direct communication from God to Ezekiel. It underscores the role of the prophet as a chosen vessel through whom God speaks. This personal encounter highlights the intimate relationship between God and His prophets, who are called to faithfully deliver His messages to the people. It also serves as a reminder that God actively seeks to communicate with His creation.

saying
The word "saying" introduces the content of the divine message. It is a transition from the acknowledgment of the source of the message to the message itself. This word prepares the reader for the specific instructions or revelations that follow, emphasizing the importance of listening and understanding what God is about to convey. It is a call to attention, urging the audience to heed the words that are divinely spoken.

Persons / Places / Events
1. Ezekiel
A prophet of God, called to deliver messages of judgment and hope to the Israelites during their Babylonian exile. His role is to communicate God's words to the people.

2. The LORD
The covenant name of God, Yahweh, who speaks to Ezekiel, providing divine revelation and guidance.

3. Babylonian Exile
The historical context in which Ezekiel prophesied. The Israelites were in captivity in Babylon, facing the consequences of their disobedience to God.

4. Israel
The nation to whom Ezekiel is sent. They are in a state of rebellion and idolatry, which has led to their exile.

5. Prophetic Revelation
The event of God speaking to Ezekiel, which is a common occurrence in the book, emphasizing the direct communication between God and His prophet.
Teaching Points
The Importance of Divine Revelation
God actively communicates with His people, and His words are vital for guidance and correction.

The Role of the Prophet
Prophets are chosen by God to deliver His messages, often in challenging circumstances. Their obedience is crucial for the fulfillment of God's plans.

Listening to God's Word
Just as Ezekiel received God's word, believers today are called to listen and respond to God's voice through Scripture and prayer.

The Consequences of Disobedience
The Babylonian exile serves as a reminder of the serious consequences of turning away from God. It calls believers to examine their own lives for areas of disobedience.

Hope in God's Promises
Despite the judgment, God's communication with Ezekiel also includes promises of restoration, offering hope to those who repent and return to Him.
Bible Study Questions
1. How does Ezekiel's role as a prophet during the Babylonian exile inform our understanding of God's communication with His people today?

2. In what ways can we discern and respond to God's word in our own lives, similar to how Ezekiel received and acted on God's messages?

3. What lessons can we learn from the consequences faced by Israel due to their disobedience, and how can we apply these lessons to avoid similar pitfalls?

4. How do the roles of other prophets, like Jeremiah and Isaiah, enhance our understanding of Ezekiel's mission and message?

5. In what ways does the hope of restoration in Ezekiel's prophecies encourage us in our personal walk with God, especially during times of difficulty or discipline?
Connections to Other Scriptures
Jeremiah 1:4-10
Similar to Ezekiel, Jeremiah receives the word of the LORD, highlighting the role of prophets in delivering God's messages.

Isaiah 6:8-9
Isaiah's calling parallels Ezekiel's, as both are commissioned to speak to a rebellious people.

2 Kings 24:10-16
Provides historical context for the Babylonian exile, explaining why the Israelites are in captivity.

Hebrews 1:1-2
Discusses how God spoke through the prophets in the past, connecting to the way He communicates with Ezekiel.
The All-Controlling Providence of GodJ.D. Davies Ezekiel 21:18-27
The Approaching JudgmentW. Jones Ezekiel 21:18-27
The Impartiality of Divine JusticeJ.R. Thomson Ezekiel 21:18-32
People
Ammonites, Ezekiel
Places
Babylon, Jerusalem, Negeb, Rabbah
Topics
Saying
Dictionary of Bible Themes
Ezekiel 21:15

     4838   lightning
     5323   gate

Library
Scriptures Showing the Sin and Danger of Joining with Wicked and Ungodly Men.
Scriptures Showing The Sin And Danger Of Joining With Wicked And Ungodly Men. When the Lord is punishing such a people against whom he hath a controversy, and a notable controversy, every one that is found shall be thrust through: and every one joined with them shall fall, Isa. xiii. 15. They partake in their judgment, not only because in a common calamity all shares, (as in Ezek. xxi. 3.) but chiefly because joined with and partakers with these whom God is pursuing; even as the strangers that join
Hugh Binning—The Works of the Rev. Hugh Binning

Light for them that Sit in Darkness;
OR, A DISCOURSE OF JESUS CHRIST: AND THAT HE UNDERTOOK TO ACCOMPLISH BY HIMSELF THE ETERNAL REDEMPTION OF SINNERS: ALSO, HOW THE LORD JESUS ADDRESSED HIMSELF TO THIS WORK; WITH UNDENIABLE DEMONSTRATIONS THAT HE PERFORMED THE SAME. OBJECTIONS TO THE CONTRARY ANSWERED. 'Christ hath redeemed us from the curse of the law, being made a curse for us.'--Galatians 3:13. by John Bunyan--1674 ADVERTISEMENT BY THE EDITOR. This solemn and searching treatise was first published in 1674, a copy of which is in
John Bunyan—The Works of John Bunyan Volumes 1-3

Sundry Sharp Reproofs
This doctrine draws up a charge against several sorts: 1 Those that think themselves good Christians, yet have not learned this art of holy mourning. Luther calls mourning a rare herb'. Men have tears to shed for other things, but have none to spare for their sins. There are many murmurers, but few mourners. Most are like the stony ground which lacked moisture' (Luke 8:6). We have many cry out of hard times, but they are not sensible of hard hearts. Hot and dry is the worst temper of the body. Sure
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Saurin -- Paul Before Felix and Drusilla
Jacques Saurin, the famous French Protestant preacher of the seventeenth century, was born at Nismes in 1677. He studied at Geneva and was appointed to the Walloon Church in London in 1701. The scene of his great life work was, however, the Hague, where he settled in 1705. He has been compared with Bossuet, tho he never attained the graceful style and subtilty which characterize the "Eagle of Meaux." The story is told of the famous scholar Le Clerc that he long refused to hear Saurin preach, on the
Grenville Kleiser—The world's great sermons, Volume 3

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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