Ezekiel 20:6
On that day I swore to bring them out of the land of Egypt into a land that I had searched out for them, a land flowing with milk and honey, the glory of all lands.
On that day
This phrase refers to a specific time in history when God made a significant promise to the Israelites. In the Hebrew context, "that day" often signifies a moment of divine intervention or revelation. It is a reminder of God's active role in the history of His people, emphasizing His sovereignty and the unfolding of His divine plan.

I swore to them
The act of swearing an oath in ancient times was a solemn and binding commitment. In Hebrew, the word for "swore" is "שָׁבַע" (shaba), which conveys the seriousness of God's promise. This underscores God's faithfulness and His unchanging nature, as He binds Himself to His word, offering assurance to His people.

that I would bring them out
This phrase highlights God's intention to deliver the Israelites from their bondage in Egypt. The Hebrew root "יָצָא" (yatsa) means to go out or to bring out, signifying liberation and redemption. It reflects God's power to rescue and His desire to lead His people to freedom, both physically and spiritually.

of the land of Egypt
Egypt, in biblical history, represents a place of slavery and oppression. The Israelites' experience in Egypt is symbolic of humanity's bondage to sin. God's promise to bring them out of Egypt is a foreshadowing of the ultimate deliverance through Christ, who frees believers from the bondage of sin and death.

into a land
This phrase refers to the Promised Land, a central theme in the Old Testament. The land is not just a physical territory but a symbol of God's covenant and blessing. It represents a place of rest, abundance, and divine favor, contrasting with the hardship and oppression of Egypt.

I had searched out for them
The Hebrew root "בָּקַר" (baqar) means to seek or search diligently. This indicates that God had carefully chosen the land for His people, reflecting His providence and care. It reassures believers that God is actively involved in their lives, preparing a place of blessing and purpose for them.

a land flowing with milk and honey
This phrase paints a picture of abundance and prosperity. In the ancient Near East, milk and honey were symbols of fertility and richness. The description of the land as "flowing" suggests an overflowing abundance, highlighting God's generous provision for His people.

the glory of all lands
This expression elevates the Promised Land above all others, signifying its unique status as the land chosen by God. The Hebrew word for "glory" is "כָּבוֹד" (kavod), which denotes weightiness or splendor. It emphasizes the land's divine significance and the honor bestowed upon it by God. This serves as a reminder of the ultimate glory and inheritance believers have in Christ, which surpasses all earthly treasures.

Persons / Places / Events
1. Ezekiel
A prophet during the Babylonian exile, tasked with delivering God's messages to the Israelites.

2. Israelites
The chosen people of God, who were enslaved in Egypt and later led to the Promised Land.

3. Egypt
The land of bondage from which God delivered the Israelites.

4. Promised Land
The land of Canaan, described as "a land flowing with milk and honey," representing abundance and God's provision.

5. God's Oath
The divine promise made by God to deliver the Israelites and bring them into a prosperous land.
Teaching Points
God's Faithfulness
God is faithful to His promises. Just as He delivered the Israelites from Egypt, He is faithful to deliver us from our own "Egypts" or places of bondage.

The Abundance of God's Provision
The description of the land as "flowing with milk and honey" symbolizes God's abundant provision. We can trust that God desires to provide for us abundantly, both spiritually and materially.

The Importance of Obedience
While God promised the land, the Israelites' enjoyment of it was contingent upon their obedience. Similarly, our experience of God's blessings often depends on our willingness to follow His commands.

Spiritual Promised Land
The physical Promised Land is a foreshadowing of the spiritual inheritance we have in Christ. We are called to live in the reality of God's kingdom here and now, anticipating the fullness of it in eternity.
Bible Study Questions
1. How does the promise of a "land flowing with milk and honey" reflect God's character and His intentions for His people?

2. In what ways can we identify our own "Egypts" today, and how can we trust God for deliverance?

3. How does the concept of the Promised Land in Ezekiel 20:6 connect to the spiritual promises we have in the New Testament?

4. What are some practical steps we can take to ensure we are living in obedience to God, thereby experiencing His blessings?

5. How can we apply the lessons from God's faithfulness to the Israelites to our own lives and current circumstances?
Connections to Other Scriptures
Exodus 3:8
This verse describes God's promise to deliver the Israelites from Egypt to a land flowing with milk and honey, directly connecting to the promise reiterated in Ezekiel 20:6.

Deuteronomy 8:7-9
These verses provide a detailed description of the abundance and blessings of the Promised Land, reinforcing the idea of God's provision.

Hebrews 11:9-10
This passage speaks of the faith of Abraham, who looked forward to the city with foundations, whose architect and builder is God, connecting the physical Promised Land to the spiritual promise of eternal life.
The Divine Conditions of NationalityJ. T. Duryea, D. D.Ezekiel 20:6
The Glory of All LandsG. Davidson, B. Sc.Ezekiel 20:6
Unacceptable PrayerJ.D. Davies Ezekiel 20:1-32
God, and Israel in EgyptW. Jones Ezekiel 20:5-9
The Memory of the Great DeliveranceJ.R. Thomson Ezekiel 20:5-9
People
Ezekiel, Israelites, Jacob, Teman
Places
Babylon, Bamah, Egypt, Negeb
Topics
Beautiful, Beauty, Bring, Egypt, Espied, Flowing, Forth, Glorious, Glory, Honey, Lands, Lift, Lifted, Milk, Oath, Ornament, Searched, Searching, Selected, Sought, Spied, Sware, Swore
Dictionary of Bible Themes
Ezekiel 20:6

     4040   beauty
     4404   food
     4480   milk
     6659   freedom, acts in OT
     7258   promised land, early history

Ezekiel 20:1-44

     7348   defilement

Ezekiel 20:5-6

     6640   election, privileges

Library
Ten Reasons Demonstrating the Commandment of the Sabbath to be Moral.
1. Because all the reasons of this commandment are moral and perpetual; and God has bound us to the obedience of this commandment with more forcible reasons than to any of the rest--First, because he foresaw that irreligious men would either more carelessly neglect, or more boldly break this commandment than any other; secondly, because that in the practice of this commandment the keeping of all the other consists; which makes God so often complain that all his worship is neglected or overthrown,
Lewis Bayly—The Practice of Piety

Manner of Covenanting.
Previous to an examination of the manner of engaging in the exercise of Covenanting, the consideration of God's procedure towards his people while performing the service seems to claim regard. Of the manner in which the great Supreme as God acts, as well as of Himself, our knowledge is limited. Yet though even of the effects on creatures of His doings we know little, we have reason to rejoice that, in His word He has informed us, and in His providence illustrated by that word, he has given us to
John Cunningham—The Ordinance of Covenanting

Tithing
There are few subjects on which the Lord's own people are more astray than on the subject of giving. They profess to take the Bible as their own rule of faith and practice, and yet in the matter of Christian finance, the vast majority have utterly ignored its plain teachings and have tried every substitute the carnal mind could devise; therefore it is no wonder that the majority of Christian enterprises in the world today are handicapped and crippled through the lack of funds. Is our giving to be
Arthur W. Pink—Tithing

Questions About the Nature and Perpetuity of the Seventh-Day Sabbath.
AND PROOF, THAT THE FIRST DAY OF THE WEEK IS THE TRUE CHRISTIAN SABBATH. BY JOHN BUNYAN. 'The Son of man is lord also of the Sabbath day.' London: Printed for Nath, Ponder, at the Peacock in the Poultry, 1685. EDITOR'S ADVERTISEMENT. All our inquiries into divine commands are required to be made personally, solemnly, prayerful. To 'prove all things,' and 'hold fast' and obey 'that which is good,' is a precept, equally binding upon the clown, as it is upon the philosopher. Satisfied from our observations
John Bunyan—The Works of John Bunyan Volumes 1-3

Covenanting Sanctioned by the Divine Example.
God's procedure when imitable forms a peculiar argument for duty. That is made known for many reasons; among which must stand this,--that it may be observed and followed as an example. That, being perfect, is a safe and necessary pattern to follow. The law of God proclaims what he wills men as well as angels to do. The purposes of God show what he has resolved to have accomplished. The constitutions of his moral subjects intimate that he has provided that his will shall be voluntarily accomplished
John Cunningham—The Ordinance of Covenanting

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

A Sermon on Isaiah xxvi. By John Knox.
[In the Prospectus of our Publication it was stated, that one discourse, at least, would be given in each number. A strict adherence to this arrangement, however, it is found, would exclude from our pages some of the most talented discourses of our early Divines; and it is therefore deemed expedient to depart from it as occasion may require. The following Sermon will occupy two numbers, and we hope, that from its intrinsic value, its historical interest, and the illustrious name of its author, it
John Knox—The Pulpit Of The Reformation, Nos. 1, 2 and 3.

The Covenant of Works
Q-12: I proceed to the next question, WHAT SPECIAL ACT OF PROVIDENCE DID GOD EXERCISE TOWARDS MAN IN THE ESTATE WHEREIN HE WAS CREATED? A: When God had created man, he entered into a covenant of life with him upon condition of perfect obedience, forbidding him to eat of the tree of knowledge upon pain of death. For this, consult with Gen 2:16, 17: And the Lord commanded the man, saying, Of every tree of the garden thou mayest freely eat; but of the tree of the knowledge of good and evil, thou shalt
Thomas Watson—A Body of Divinity

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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