Ezekiel 20:22
But I withheld My hand and acted for the sake of My name, so that it would not be profaned in the eyes of the nations in whose sight I had brought them out.
But I withheld My hand
The phrase "withheld My hand" suggests restraint and mercy. In the Hebrew context, the word for "withheld" (חָשַׂךְ, chasak) implies holding back or sparing. This indicates God's deliberate choice to refrain from executing judgment. Historically, this reflects God's patience and long-suffering nature, as He often delayed punishment to give His people opportunities for repentance. This restraint is a testament to His grace and compassion, even when His people were undeserving.

and acted for the sake of My name
The phrase "for the sake of My name" underscores the importance of God's reputation and character. In Hebrew culture, a name was more than a label; it represented one's essence and authority. God's actions were motivated by a desire to uphold His holiness and integrity. This reflects a consistent biblical theme where God's actions are aligned with His character, ensuring that His name remains revered and honored among the nations.

that it should not be profaned
To "profane" (חָלַל, chalal) means to defile or desecrate. God's concern was that His name would not be dishonored or treated with contempt. This highlights the seriousness with which God views His holiness and the expectation that His people reflect His sanctity. The historical context shows that Israel's behavior had the potential to tarnish God's reputation, and thus, He intervened to protect His name from being sullied.

in the eyes of the nations
The "eyes of the nations" refers to the surrounding peoples who observed Israel's relationship with God. In the ancient Near East, the actions of a deity's followers were seen as a reflection of the deity's power and character. God's intervention was not only for Israel's sake but also to demonstrate His sovereignty and righteousness to the Gentile nations, affirming His position as the one true God.

in whose sight I had brought them out
This phrase recalls the Exodus, where God delivered Israel from Egypt with mighty acts. The deliverance was a public demonstration of His power and faithfulness. By referencing this event, God reminds Israel of His past mercies and the covenant relationship established through such acts. It serves as a call to remember His faithfulness and to live in a manner that honors the God who redeemed them.

Persons / Places / Events
1. Ezekiel
A prophet during the Babylonian exile, tasked with delivering God's messages to the Israelites.

2. God (Yahweh)
The central figure, expressing His actions and intentions regarding Israel.

3. Israelites
The people of God, who are being addressed due to their rebellion and idolatry.

4. Nations
The surrounding peoples who observe Israel and God's actions, influencing their perception of God.

5. Exodus
The historical event of God delivering the Israelites from Egypt, referenced as a demonstration of His power and faithfulness.
Teaching Points
God's Sovereignty and Mercy
Despite Israel's rebellion, God chooses to withhold His hand, demonstrating His sovereign control and mercy.

The Importance of God's Name
God's actions are often motivated by the desire to uphold the sanctity of His name, reminding us of the importance of living in a way that honors Him.

Witness to the Nations
Our lives as believers are a testimony to the world. Just as God was concerned about His reputation among the nations, we should be mindful of how our actions reflect on Him.

God's Faithfulness to His Covenant
Even when His people are unfaithful, God remains committed to His promises, encouraging us to trust in His steadfastness.

Repentance and Restoration
The passage calls for self-examination and repentance, urging us to turn back to God and seek His forgiveness and restoration.
Bible Study Questions
1. How does God's decision to withhold His hand in Ezekiel 20:22 demonstrate His character and priorities?

2. In what ways can we ensure that our actions honor God's name in the eyes of those around us?

3. Reflect on a time when you experienced God's mercy despite your shortcomings. How did this impact your relationship with Him?

4. How can the concept of being a witness to the nations influence our daily interactions and decisions?

5. Compare Ezekiel 20:22 with Isaiah 48:9-11. What do these passages teach us about God's motivations and His relationship with His people?
Connections to Other Scriptures
Exodus 32
This passage recounts the golden calf incident, where God considers destroying Israel but relents for the sake of His name, similar to His reasoning in Ezekiel 20:22.

Isaiah 48:9-11
God speaks of deferring His anger for His name's sake, emphasizing His reputation among the nations.

Psalm 106:8
Highlights God's deliverance of Israel for His name's sake, reinforcing His commitment to His covenant and reputation.

Romans 2:24
Paul warns that God's name is blasphemed among the Gentiles because of Israel's disobedience, echoing the concern in Ezekiel 20:22.
Unacceptable PrayerJ.D. Davies Ezekiel 20:1-32
God, and Israel in the WildernessW. Jones Ezekiel 20:10-26
The Memory of the Wilderness of the WanderingsJ.R. Thomson Ezekiel 20:18-26
People
Ezekiel, Israelites, Jacob, Teman
Places
Babylon, Bamah, Egypt, Negeb
Topics
Acted, Acting, Forth, Heathen, Honour, Name's, Nations, Nevertheless, Pollute, Polluted, Profaned, Sake, Sight, Unclean, Withdrew, Withheld, Worked, Wrought
Dictionary of Bible Themes
Ezekiel 20:22

     1185   God, zeal of

Ezekiel 20:1-44

     7348   defilement

Ezekiel 20:13-44

     8807   profanity

Ezekiel 20:21-22

     1265   hand of God

Library
Ten Reasons Demonstrating the Commandment of the Sabbath to be Moral.
1. Because all the reasons of this commandment are moral and perpetual; and God has bound us to the obedience of this commandment with more forcible reasons than to any of the rest--First, because he foresaw that irreligious men would either more carelessly neglect, or more boldly break this commandment than any other; secondly, because that in the practice of this commandment the keeping of all the other consists; which makes God so often complain that all his worship is neglected or overthrown,
Lewis Bayly—The Practice of Piety

Manner of Covenanting.
Previous to an examination of the manner of engaging in the exercise of Covenanting, the consideration of God's procedure towards his people while performing the service seems to claim regard. Of the manner in which the great Supreme as God acts, as well as of Himself, our knowledge is limited. Yet though even of the effects on creatures of His doings we know little, we have reason to rejoice that, in His word He has informed us, and in His providence illustrated by that word, he has given us to
John Cunningham—The Ordinance of Covenanting

Tithing
There are few subjects on which the Lord's own people are more astray than on the subject of giving. They profess to take the Bible as their own rule of faith and practice, and yet in the matter of Christian finance, the vast majority have utterly ignored its plain teachings and have tried every substitute the carnal mind could devise; therefore it is no wonder that the majority of Christian enterprises in the world today are handicapped and crippled through the lack of funds. Is our giving to be
Arthur W. Pink—Tithing

Questions About the Nature and Perpetuity of the Seventh-Day Sabbath.
AND PROOF, THAT THE FIRST DAY OF THE WEEK IS THE TRUE CHRISTIAN SABBATH. BY JOHN BUNYAN. 'The Son of man is lord also of the Sabbath day.' London: Printed for Nath, Ponder, at the Peacock in the Poultry, 1685. EDITOR'S ADVERTISEMENT. All our inquiries into divine commands are required to be made personally, solemnly, prayerful. To 'prove all things,' and 'hold fast' and obey 'that which is good,' is a precept, equally binding upon the clown, as it is upon the philosopher. Satisfied from our observations
John Bunyan—The Works of John Bunyan Volumes 1-3

Covenanting Sanctioned by the Divine Example.
God's procedure when imitable forms a peculiar argument for duty. That is made known for many reasons; among which must stand this,--that it may be observed and followed as an example. That, being perfect, is a safe and necessary pattern to follow. The law of God proclaims what he wills men as well as angels to do. The purposes of God show what he has resolved to have accomplished. The constitutions of his moral subjects intimate that he has provided that his will shall be voluntarily accomplished
John Cunningham—The Ordinance of Covenanting

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

A Sermon on Isaiah xxvi. By John Knox.
[In the Prospectus of our Publication it was stated, that one discourse, at least, would be given in each number. A strict adherence to this arrangement, however, it is found, would exclude from our pages some of the most talented discourses of our early Divines; and it is therefore deemed expedient to depart from it as occasion may require. The following Sermon will occupy two numbers, and we hope, that from its intrinsic value, its historical interest, and the illustrious name of its author, it
John Knox—The Pulpit Of The Reformation, Nos. 1, 2 and 3.

The Covenant of Works
Q-12: I proceed to the next question, WHAT SPECIAL ACT OF PROVIDENCE DID GOD EXERCISE TOWARDS MAN IN THE ESTATE WHEREIN HE WAS CREATED? A: When God had created man, he entered into a covenant of life with him upon condition of perfect obedience, forbidding him to eat of the tree of knowledge upon pain of death. For this, consult with Gen 2:16, 17: And the Lord commanded the man, saying, Of every tree of the garden thou mayest freely eat; but of the tree of the knowledge of good and evil, thou shalt
Thomas Watson—A Body of Divinity

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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