Ezekiel 20:15
Moreover, with an uplifted hand I swore to them in the wilderness that I would not bring them into the land that I had given them--a land flowing with milk and honey, the glory of all lands--
So I swore to them
The phrase "I swore" indicates a solemn oath made by God. In Hebrew, the word used is "נָשָׂאתִי" (nasati), which conveys a deep commitment and an unbreakable promise. This reflects God's righteous character and His commitment to justice. The context here is God's response to the Israelites' rebellion, emphasizing that His promises are contingent upon obedience. This serves as a reminder of the seriousness with which God views His covenants and the consequences of breaking them.

in the wilderness
The "wilderness" refers to the desert region where the Israelites wandered for 40 years after their exodus from Egypt. This period was a time of testing and revelation of the Israelites' faithfulness. The wilderness symbolizes a place of trial and purification, where God provided for His people despite their disobedience. It serves as a metaphor for the spiritual journey of believers, who may also experience times of testing and growth in their faith.

that I would not bring them into the land
This phrase highlights the consequence of the Israelites' disobedience. The "land" refers to the Promised Land, Canaan, which God had pledged to Abraham and his descendants. The Hebrew word for "land" is "אֶרֶץ" (eretz), signifying not just a physical territory but also a place of divine blessing and fulfillment of God's promises. The denial of entry into the land underscores the importance of faithfulness and obedience to God's commands.

I had given them
The phrase "I had given them" emphasizes God's gracious provision and the unmerited favor He extended to the Israelites. The land was a gift, a fulfillment of the covenant with Abraham. This highlights the concept of grace in the biblical narrative, where God's blessings are given not because of human merit but because of His love and faithfulness.

a land flowing with milk and honey
This description paints a picture of abundance and prosperity. "Flowing with milk and honey" is a Hebrew idiom that signifies fertility and richness. It reflects the bountiful nature of the Promised Land, a place of sustenance and delight. This imagery serves as a metaphor for the spiritual blessings that God offers to His people, inviting them into a life of abundance in His presence.

the glory of all lands
The phrase "the glory of all lands" elevates the Promised Land above all others, signifying its unique status as the chosen place for God's people. The Hebrew word for "glory" is "כָּבוֹד" (kavod), which can also mean honor or splendor. This underscores the land's significance not only in its physical beauty and resources but also in its spiritual importance as the center of God's covenantal relationship with Israel. It serves as a reminder of the ultimate glory that awaits believers in the eternal Promised Land, Heaven.

Persons / Places / Events
1. God (Yahweh)
The speaker in this verse, expressing His judgment and decision regarding the Israelites.

2. The Israelites
The people to whom God is speaking, specifically the generation that came out of Egypt and wandered in the wilderness.

3. The Wilderness
The place where the Israelites wandered for 40 years due to their disobedience and lack of faith.

4. The Promised Land
Referred to as "a land flowing with milk and honey," symbolizing abundance and God's promise to His people.

5. Ezekiel
The prophet through whom God is delivering this message, during the time of the Babylonian exile.
Teaching Points
God's Faithfulness and Justice
Despite His promises, God is just and will not overlook disobedience. His faithfulness includes upholding His standards.

The Consequences of Disobedience
The Israelites' failure to trust and obey God resulted in missing out on His blessings. Our actions have consequences.

The Importance of Faith
Faith is crucial in our relationship with God. Like the Israelites, we are called to trust in God's promises and timing.

Learning from the Past
The history of the Israelites serves as a warning and lesson for us to avoid similar pitfalls in our spiritual journey.

God's Promises Remain
While the disobedient generation did not enter the land, God's promise was fulfilled through their descendants, showing His enduring commitment.
Bible Study Questions
1. What does this passage reveal about God's character, particularly His justice and faithfulness?

2. How does the experience of the Israelites in the wilderness serve as a warning for us today?

3. In what ways can we ensure that we are not missing out on God's promises due to disobedience or lack of faith?

4. How can the lessons from Ezekiel 20:15 be applied to our personal spiritual journey and relationship with God?

5. How does the New Testament, particularly Hebrews 3, use the account of the Israelites to teach about faith and perseverance?
Connections to Other Scriptures
Numbers 14
This chapter details the rebellion of the Israelites and God's subsequent decision to deny that generation entry into the Promised Land.

Deuteronomy 1
Moses recounts the Israelites' journey and their refusal to enter the land, leading to God's oath.

Hebrews 3
The New Testament reflects on the Israelites' unbelief and warns believers to remain faithful to enter God's rest.
Unacceptable PrayerJ.D. Davies Ezekiel 20:1-32
The Memory of the Wilderness of SinaiJ.R. Thomson Ezekiel 20:10-17
God, and Israel in the WildernessW. Jones Ezekiel 20:10-26
People
Ezekiel, Israelites, Jacob, Teman
Places
Babylon, Bamah, Egypt, Negeb
Topics
Beautiful, Beauty, Bring, Desert, Flowing, Further, Glorious, Glory, Honey, Lands, Lifted, Milk, Moreover, Oath, Ornament, Sware, Swore, Waste, Wilderness, Yet
Dictionary of Bible Themes
Ezekiel 20:15

     4404   food
     8650   hands, lifting up

Ezekiel 20:1-44

     7348   defilement

Ezekiel 20:13-44

     8807   profanity

Ezekiel 20:15-16

     5764   attitudes, negative to God

Ezekiel 20:15-17

     1055   God, grace and mercy

Library
Ten Reasons Demonstrating the Commandment of the Sabbath to be Moral.
1. Because all the reasons of this commandment are moral and perpetual; and God has bound us to the obedience of this commandment with more forcible reasons than to any of the rest--First, because he foresaw that irreligious men would either more carelessly neglect, or more boldly break this commandment than any other; secondly, because that in the practice of this commandment the keeping of all the other consists; which makes God so often complain that all his worship is neglected or overthrown,
Lewis Bayly—The Practice of Piety

Manner of Covenanting.
Previous to an examination of the manner of engaging in the exercise of Covenanting, the consideration of God's procedure towards his people while performing the service seems to claim regard. Of the manner in which the great Supreme as God acts, as well as of Himself, our knowledge is limited. Yet though even of the effects on creatures of His doings we know little, we have reason to rejoice that, in His word He has informed us, and in His providence illustrated by that word, he has given us to
John Cunningham—The Ordinance of Covenanting

Tithing
There are few subjects on which the Lord's own people are more astray than on the subject of giving. They profess to take the Bible as their own rule of faith and practice, and yet in the matter of Christian finance, the vast majority have utterly ignored its plain teachings and have tried every substitute the carnal mind could devise; therefore it is no wonder that the majority of Christian enterprises in the world today are handicapped and crippled through the lack of funds. Is our giving to be
Arthur W. Pink—Tithing

Questions About the Nature and Perpetuity of the Seventh-Day Sabbath.
AND PROOF, THAT THE FIRST DAY OF THE WEEK IS THE TRUE CHRISTIAN SABBATH. BY JOHN BUNYAN. 'The Son of man is lord also of the Sabbath day.' London: Printed for Nath, Ponder, at the Peacock in the Poultry, 1685. EDITOR'S ADVERTISEMENT. All our inquiries into divine commands are required to be made personally, solemnly, prayerful. To 'prove all things,' and 'hold fast' and obey 'that which is good,' is a precept, equally binding upon the clown, as it is upon the philosopher. Satisfied from our observations
John Bunyan—The Works of John Bunyan Volumes 1-3

Covenanting Sanctioned by the Divine Example.
God's procedure when imitable forms a peculiar argument for duty. That is made known for many reasons; among which must stand this,--that it may be observed and followed as an example. That, being perfect, is a safe and necessary pattern to follow. The law of God proclaims what he wills men as well as angels to do. The purposes of God show what he has resolved to have accomplished. The constitutions of his moral subjects intimate that he has provided that his will shall be voluntarily accomplished
John Cunningham—The Ordinance of Covenanting

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

A Sermon on Isaiah xxvi. By John Knox.
[In the Prospectus of our Publication it was stated, that one discourse, at least, would be given in each number. A strict adherence to this arrangement, however, it is found, would exclude from our pages some of the most talented discourses of our early Divines; and it is therefore deemed expedient to depart from it as occasion may require. The following Sermon will occupy two numbers, and we hope, that from its intrinsic value, its historical interest, and the illustrious name of its author, it
John Knox—The Pulpit Of The Reformation, Nos. 1, 2 and 3.

The Covenant of Works
Q-12: I proceed to the next question, WHAT SPECIAL ACT OF PROVIDENCE DID GOD EXERCISE TOWARDS MAN IN THE ESTATE WHEREIN HE WAS CREATED? A: When God had created man, he entered into a covenant of life with him upon condition of perfect obedience, forbidding him to eat of the tree of knowledge upon pain of death. For this, consult with Gen 2:16, 17: And the Lord commanded the man, saying, Of every tree of the garden thou mayest freely eat; but of the tree of the knowledge of good and evil, thou shalt
Thomas Watson—A Body of Divinity

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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