Ezekiel 20:14
But I acted for the sake of My name, so that it would not be profaned in the eyes of the nations in whose sight I had brought them out.
But I acted
This phrase underscores God's proactive intervention in the history of Israel. The Hebrew root for "acted" is עָשָׂה (asah), which means to do, make, or accomplish. It reflects God's sovereign will and purposeful actions. In the context of Ezekiel, God is not passive; He is actively involved in the unfolding of His divine plan. This reminds us that God is not indifferent to the plight of His people or the state of the world. His actions are deliberate and aimed at fulfilling His promises and purposes.

for the sake of My name
The "name" of God in Hebrew is שֵׁם (shem), which signifies more than just a label; it represents His character, reputation, and authority. In ancient Near Eastern culture, a name was deeply tied to one's identity and honor. God's concern for His name indicates His desire to maintain His holiness and integrity. This phrase emphasizes that God's actions are ultimately for His glory and the preservation of His divine reputation among the nations. It serves as a reminder that God's ultimate purpose is to reveal His holiness and righteousness to the world.

that it should not be profaned
The term "profaned" comes from the Hebrew חָלַל (chalal), meaning to defile or desecrate. In the biblical context, to profane God's name is to treat it with irreverence or disrespect. God's concern here is that His name should not be dishonored among the nations. This highlights the importance of God's holiness and the expectation that His people reflect His character. It serves as a call to believers to live in a way that honors God and upholds His reputation.

in the eyes of the nations
The "nations" refer to the Gentile peoples surrounding Israel. In Hebrew, the word is גּוֹיִם (goyim), often used to denote those outside the covenant community of Israel. God's actions are not only for the benefit of Israel but also as a testimony to the surrounding nations. This phrase underscores the missional aspect of God's dealings with Israel; they are to be a light to the nations, demonstrating God's power and holiness. It reminds us of the global scope of God's redemptive plan.

in whose sight I had brought them out
This phrase refers to the historical event of the Exodus, where God delivered Israel from slavery in Egypt. The Hebrew root for "brought out" is יָצָא (yatsa), meaning to go out or bring forth. This act of deliverance was witnessed by the nations and served as a powerful demonstration of God's might and faithfulness. It is a reminder of God's past faithfulness and His ability to save and deliver His people. The Exodus is a foundational event that points to God's redemptive work throughout history, culminating in the ultimate deliverance through Jesus Christ.

Persons / Places / Events
1. Ezekiel
A prophet during the Babylonian exile, tasked with delivering God's messages to the Israelites.

2. God (Yahweh)
The central figure, expressing His actions and motivations concerning His people.

3. Israelites
The people of God, who were delivered from Egypt but often fell into disobedience.

4. Nations
The surrounding peoples who observed Israel and their relationship with God.

5. Exodus from Egypt
The historical event where God delivered the Israelites from slavery, demonstrating His power and faithfulness.
Teaching Points
God's Reputation Matters
God's actions are often motivated by the desire to uphold His holy name. As believers, we should live in a way that honors God's reputation.

Divine Patience and Mercy
Despite Israel's repeated failures, God shows patience and mercy, choosing not to destroy them for the sake of His name. This teaches us about the depth of God's grace.

Witness to the Nations
Israel was meant to be a light to the nations, reflecting God's character. Christians today are called to be ambassadors for Christ, representing Him well in the world.

The Importance of Obedience
Disobedience can lead to God's name being profaned. Our actions should align with God's will to bring Him glory.

God's Sovereign Plan
Even when Israel failed, God had a plan to restore His name and His people. Trust in God's sovereignty and His ultimate plan for redemption.
Bible Study Questions
1. How does understanding God's concern for His name influence the way we live our daily lives?

2. In what ways can we ensure that our actions reflect positively on God's reputation among those who do not know Him?

3. How does God's patience with Israel encourage us in our own spiritual journey?

4. What are some practical steps we can take to be better witnesses to those around us, reflecting God's character?

5. How can we trust in God's sovereign plan when we face challenges or witness disobedience in the world?
Connections to Other Scriptures
Exodus 32
This chapter describes the golden calf incident, where God considers destroying Israel but relents for the sake of His name.

Isaiah 48:9-11
God speaks of deferring His anger for His name's sake, emphasizing His reputation among the nations.

Psalm 106:8
Highlights God's deliverance of Israel for His name's sake, to make His mighty power known.

Romans 2:24
Paul warns that God's name is blasphemed among the Gentiles because of Israel's disobedience, echoing the concern for God's reputation.

Ezekiel 36:22-23
God promises to act for the sake of His holy name, which Israel has profaned among the nations.
Unacceptable PrayerJ.D. Davies Ezekiel 20:1-32
The Memory of the Wilderness of SinaiJ.R. Thomson Ezekiel 20:10-17
God, and Israel in the WildernessW. Jones Ezekiel 20:10-26
People
Ezekiel, Israelites, Jacob, Teman
Places
Babylon, Bamah, Egypt, Negeb
Topics
Acted, Acting, Forth, Heathen, Honour, Name's, Nations, Pollute, Polluted, Profaned, Sake, Sight, Unclean, Worked, Wrought
Dictionary of Bible Themes
Ezekiel 20:14

     1185   God, zeal of

Ezekiel 20:1-44

     7348   defilement

Ezekiel 20:13-44

     8807   profanity

Library
Ten Reasons Demonstrating the Commandment of the Sabbath to be Moral.
1. Because all the reasons of this commandment are moral and perpetual; and God has bound us to the obedience of this commandment with more forcible reasons than to any of the rest--First, because he foresaw that irreligious men would either more carelessly neglect, or more boldly break this commandment than any other; secondly, because that in the practice of this commandment the keeping of all the other consists; which makes God so often complain that all his worship is neglected or overthrown,
Lewis Bayly—The Practice of Piety

Manner of Covenanting.
Previous to an examination of the manner of engaging in the exercise of Covenanting, the consideration of God's procedure towards his people while performing the service seems to claim regard. Of the manner in which the great Supreme as God acts, as well as of Himself, our knowledge is limited. Yet though even of the effects on creatures of His doings we know little, we have reason to rejoice that, in His word He has informed us, and in His providence illustrated by that word, he has given us to
John Cunningham—The Ordinance of Covenanting

Tithing
There are few subjects on which the Lord's own people are more astray than on the subject of giving. They profess to take the Bible as their own rule of faith and practice, and yet in the matter of Christian finance, the vast majority have utterly ignored its plain teachings and have tried every substitute the carnal mind could devise; therefore it is no wonder that the majority of Christian enterprises in the world today are handicapped and crippled through the lack of funds. Is our giving to be
Arthur W. Pink—Tithing

Questions About the Nature and Perpetuity of the Seventh-Day Sabbath.
AND PROOF, THAT THE FIRST DAY OF THE WEEK IS THE TRUE CHRISTIAN SABBATH. BY JOHN BUNYAN. 'The Son of man is lord also of the Sabbath day.' London: Printed for Nath, Ponder, at the Peacock in the Poultry, 1685. EDITOR'S ADVERTISEMENT. All our inquiries into divine commands are required to be made personally, solemnly, prayerful. To 'prove all things,' and 'hold fast' and obey 'that which is good,' is a precept, equally binding upon the clown, as it is upon the philosopher. Satisfied from our observations
John Bunyan—The Works of John Bunyan Volumes 1-3

Covenanting Sanctioned by the Divine Example.
God's procedure when imitable forms a peculiar argument for duty. That is made known for many reasons; among which must stand this,--that it may be observed and followed as an example. That, being perfect, is a safe and necessary pattern to follow. The law of God proclaims what he wills men as well as angels to do. The purposes of God show what he has resolved to have accomplished. The constitutions of his moral subjects intimate that he has provided that his will shall be voluntarily accomplished
John Cunningham—The Ordinance of Covenanting

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

A Sermon on Isaiah xxvi. By John Knox.
[In the Prospectus of our Publication it was stated, that one discourse, at least, would be given in each number. A strict adherence to this arrangement, however, it is found, would exclude from our pages some of the most talented discourses of our early Divines; and it is therefore deemed expedient to depart from it as occasion may require. The following Sermon will occupy two numbers, and we hope, that from its intrinsic value, its historical interest, and the illustrious name of its author, it
John Knox—The Pulpit Of The Reformation, Nos. 1, 2 and 3.

The Covenant of Works
Q-12: I proceed to the next question, WHAT SPECIAL ACT OF PROVIDENCE DID GOD EXERCISE TOWARDS MAN IN THE ESTATE WHEREIN HE WAS CREATED? A: When God had created man, he entered into a covenant of life with him upon condition of perfect obedience, forbidding him to eat of the tree of knowledge upon pain of death. For this, consult with Gen 2:16, 17: And the Lord commanded the man, saying, Of every tree of the garden thou mayest freely eat; but of the tree of the knowledge of good and evil, thou shalt
Thomas Watson—A Body of Divinity

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

Links
Ezekiel 20:14 NIV
Ezekiel 20:14 NLT
Ezekiel 20:14 ESV
Ezekiel 20:14 NASB
Ezekiel 20:14 KJV

Ezekiel 20:14 Commentaries

Bible Hub
Ezekiel 20:13
Top of Page
Top of Page