Ezekiel 17:17
Pharaoh with his mighty army and vast horde will not help him in battle, when ramps are built and siege walls constructed to destroy many lives.
Pharaoh with his mighty army and great company
The term "Pharaoh" refers to the ruler of Egypt, a nation often depicted in the Bible as a symbol of worldly power and opposition to God's people. In the Hebrew context, "Pharaoh" (פַּרְעֹה, Par'oh) is a title rather than a personal name, representing the might and splendor of Egypt. Historically, Egypt was known for its formidable military strength and vast resources. The phrase "mighty army and great company" emphasizes the impressive and seemingly invincible force that Pharaoh could muster. However, the prophetic message here is that even such a powerful ally cannot thwart God's judgment. This serves as a reminder that reliance on human strength and alliances, rather than on God, is ultimately futile.

will not help him in battle
The phrase "will not help him in battle" underscores the futility of seeking aid from earthly powers when facing divine judgment. The Hebrew root for "help" (עָזַר, 'azar) conveys the idea of assistance or support. Despite the expectation that Pharaoh's intervention would turn the tide of battle, the prophecy declares that such help will be ineffective. This highlights a recurring biblical theme: true deliverance and victory come from God alone, not from human alliances or military might. It serves as a caution against placing trust in worldly powers rather than in God's sovereign will.

when ramps are built and siege walls are erected
The imagery of "ramps" and "siege walls" evokes the ancient methods of warfare, where attackers would construct earthen ramps to breach city walls and erect siege works to encircle and isolate a city. This phrase paints a vivid picture of the impending destruction and the thoroughness of the siege. In the historical context of Ezekiel's time, such tactics were common in Near Eastern warfare, and their mention here underscores the inevitability and thoroughness of the coming judgment. Theologically, it serves as a metaphor for the inescapable nature of God's decrees when a nation or individual stands in opposition to His will.

to destroy many lives
The phrase "to destroy many lives" conveys the tragic outcome of the siege and the severe consequences of rebellion against God. The Hebrew word for "destroy" (שָׁחַת, shachat) implies ruin or corruption, indicating not just physical destruction but also moral and spiritual decay. The mention of "many lives" highlights the widespread impact of the judgment, affecting not just the leaders but the entire population. This serves as a sobering reminder of the seriousness of sin and the far-reaching effects of turning away from God's commandments. It calls believers to repentance and faithfulness, emphasizing the importance of aligning with God's purposes to avoid such devastating consequences.

Persons / Places / Events
1. Pharaoh
The ruler of Egypt, representing worldly power and alliances that are ultimately unreliable.

2. Mighty Army and Great Company
Symbolizes human strength and resources that are often trusted instead of God.

3. Siege Ramps and Walls
Represents the instruments of warfare and destruction, indicating the futility of relying on human defenses.

4. Ezekiel
The prophet delivering God's message, warning against misplaced trust.

5. Judah
The kingdom that sought help from Egypt, illustrating the consequences of turning away from God.
Teaching Points
The Futility of Worldly Alliances
Trusting in human power and alliances, like Judah did with Egypt, leads to disappointment and failure. Believers are called to place their trust in God alone.

God's Sovereignty Over Nations
This verse reminds us that God is in control of all nations and their leaders. Human plans and alliances cannot thwart His purposes.

The Consequences of Disobedience
Judah's reliance on Egypt instead of God serves as a warning about the consequences of disobedience and misplaced trust.

Spiritual Warfare and Trust
Just as physical siege ramps and walls were ineffective without God's help, spiritual battles require reliance on God's strength rather than our own.
Bible Study Questions
1. What does Ezekiel 17:17 teach us about the reliability of human alliances compared to God's faithfulness?

2. How can we apply the lesson of Judah's misplaced trust in Egypt to our own lives today?

3. In what ways do we sometimes rely on "mighty armies" or "great companies" instead of God? How can we shift our trust to Him?

4. How does the theme of God's sovereignty in Ezekiel 17:17 encourage us in times of uncertainty or fear?

5. Reflect on a time when you faced a "siege" in your life. How did trusting in God rather than human solutions change the outcome?
Connections to Other Scriptures
Isaiah 31:1-3
This passage warns against relying on Egypt for help, emphasizing that God is the only true source of strength and deliverance.

Jeremiah 37:5-10
Describes a similar situation where Judah's reliance on Egypt is shown to be futile, reinforcing the message of Ezekiel 17:17.

Psalm 20:7
Contrasts trust in chariots and horses with trust in the name of the Lord, highlighting the theme of misplaced trust.
A Parabolic Setting Forth of the Relations of Judah to Babylon and EgyptW. Jones Ezekiel 17:1-21
The Parable of the VineJ.D. Davies Ezekiel 17:1-21
The Sacredness of TreatiesJ.R. Thomson Ezekiel 17:11-21
People
Ezekiel, Pharaoh
Places
Babylon, Egypt, Jerusalem, Lebanon, Syria
Topics
Anything, Army, Assemblage, Assembly, Battle, Build, Building, Built, Cast, Casting, Company, Cut, Cutting, Destroy, Earthworks, Erected, Force, Forces, Fortification, Forts, Horde, Maintain, Mighty, Mounds, Mount, Mounts, Numerous, Persons, Pharaoh, Pouring, Ramps, Siege, Souls, Strong, Succour, Walls, War, Works
Dictionary of Bible Themes
Ezekiel 17:1-18

     5438   parables

Ezekiel 17:12-18

     5592   treaty

Ezekiel 17:16-18

     1346   covenants, nature of

Ezekiel 17:16-21

     7773   prophets, role

Library
Divine Destruction and Protection
CAN your minds fly back to the time when there was no time, to the day when there was no day but the Ancient of Days? Can you speed back to that period when God dwelt alone, when this round world and all the things that be upon it, had not come from his hand; when the sun flamed not in his strength, and the stars flashed not in their brightness? Can you go back to the period when there were no angels, when cherubim and seraphim had not been born; and, if there be creatures elder than they, when none
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 62: 1916

'As Sodom'
'Zedekiah was one and twenty years old when he began to reign, and he reigned eleven years in Jerusalem. And his mother's name was Hamutal the daughter of Jeremiah of Libnah. 2. And he did that which was evil in the eyes of the Lord, according to all that Jehoiakim had done. 3. For through the anger of the Lord it came to pass in Jerusalem and Judah, till he had cast them out from his presence, that Zedekiah rebelled against the king of Babylon. 4. And it came to pass, in the ninth year of his reign,
Alexander Maclaren—Expositions of Holy Scripture

Bunyan's Last Sermon --Preached July 1688.
"Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God;" John i. 13. The words have a dependence on what goes before, and therefore I must direct you to them for the right understanding of it. You have it thus,--"He came to his own, but his own received him not; but as many as received him, to them gave he power to become the sons of God, even to them which believe on his name; which were born, not of blood, nor of the will of the flesh, but of God." In
by John Bunyan—Miscellaneous Pieces

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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