Ezekiel 15:1
Then the word of the LORD came to me, saying,
Then the word
The phrase "Then the word" signifies a continuation of divine communication. In Hebrew, "word" is "dabar," which implies not just a spoken word but a matter or thing. This indicates that what follows is not merely a message but a significant revelation from God. The use of "then" suggests a sequence, indicating that this message is part of an ongoing dialogue between God and Ezekiel, emphasizing the continuous nature of God's revelation to His prophets.

of the LORD
The term "LORD" in all capital letters is the English representation of the Tetragrammaton, YHWH, the sacred and personal name of God in the Hebrew Bible. This name is deeply significant, representing God's eternal, self-existent nature. It is a reminder of God's covenant relationship with Israel, highlighting His faithfulness and sovereignty. The use of "LORD" here underscores the authority and divine origin of the message Ezekiel is about to receive.

came to me
The phrase "came to me" indicates a personal and direct communication from God to Ezekiel. In Hebrew, the verb "came" is "hayah," which can also mean "to happen" or "to become." This suggests that the word of the LORD is not static but dynamic, actively engaging with the prophet. It emphasizes the personal nature of God's communication, showing that God seeks a relationship with His people through His chosen messengers.

saying
The word "saying" introduces the content of the divine message. In Hebrew, "amar" is used, which means to speak, declare, or command. This indicates that what follows is not merely a suggestion but a declaration from God. It prepares the reader for the authoritative and purposeful message that God is about to deliver through Ezekiel. The use of "saying" also implies that the message is meant to be heard, understood, and acted upon, highlighting the importance of obedience to God's word.

Persons / Places / Events
1. Ezekiel
A prophet and priest during the Babylonian exile, Ezekiel is the recipient of God's messages, which he conveys to the Israelites. His role is to communicate God's judgment and hope.

2. The LORD (Yahweh)
The covenant God of Israel, who speaks to Ezekiel, providing divine revelation and guidance. Yahweh is central to the message, emphasizing His authority and relationship with His people.

3. Israel
Although not mentioned directly in this verse, Israel is the implied audience of the message. The nation is often depicted as a vine or vineyard in prophetic literature, symbolizing their relationship with God.

4. Babylonian Exile
The historical context in which Ezekiel prophesied. The exile was a period of punishment and reflection for Israel, as they were removed from their land due to disobedience.

5. Jerusalem
The city that represents the heart of Israel's spiritual and political life. Its destruction and the exile of its people are central themes in Ezekiel's prophecies.
Teaching Points
The Importance of Divine Revelation
God's word is the foundation for understanding His will and purpose. Just as Ezekiel received God's word, believers today must seek and value Scripture as the ultimate guide for life.

The Role of the Prophet
Prophets like Ezekiel were called to deliver God's messages, often of judgment and hope. Believers are also called to be messengers of God's truth, sharing the gospel and living out its implications.

The Consequences of Unfaithfulness
Israel's exile serves as a warning about the consequences of turning away from God. Believers must remain faithful, understanding that disobedience leads to spiritual and sometimes physical consequences.

God's Sovereignty and Justice
The LORD's communication with Ezekiel underscores His sovereign control and just nature. Trusting in God's justice and sovereignty provides comfort and assurance, even in times of discipline.

Hope and Restoration
While Ezekiel's messages often focus on judgment, they also point to future restoration. Believers can find hope in God's promises of redemption and renewal through Christ.
Bible Study Questions
1. How does the role of Ezekiel as a prophet inform our understanding of the importance of listening to God's word today?

2. In what ways does the metaphor of Israel as a vine challenge us to examine our own spiritual fruitfulness?

3. How can the consequences faced by Israel during the Babylonian exile serve as a warning for our personal and communal spiritual lives?

4. What does the sovereignty of God, as seen in His communication with Ezekiel, teach us about trusting Him in difficult circumstances?

5. How can the themes of judgment and hope in Ezekiel's prophecies encourage us to live faithfully and anticipate God's future restoration?
Connections to Other Scriptures
John 15
Jesus uses the metaphor of the vine and branches, emphasizing the importance of remaining in Him to bear fruit. This connects to the imagery of Israel as a vine in Ezekiel, highlighting the need for a genuine relationship with God.

Isaiah 5
The Song of the Vineyard, where God describes Israel as a vineyard that failed to produce good fruit, parallels Ezekiel's message of judgment due to unfaithfulness.

Psalm 80
A plea for God to restore Israel, depicted as a vine brought out of Egypt, aligns with the theme of Israel's identity and purpose as God's chosen people.
The Fruitless VineCharles Haddon Spurgeon Ezekiel 15:1
A Parabolic Picture of IsraelHomilistEzekiel 15:1-8
Fit Only for the FireHugh Macmillan, D. D.Ezekiel 15:1-8
Fruit God's Primary IntentionH. E. Lewis.Ezekiel 15:1-8
Fruitful and UselessJ. Parker, D. D.Ezekiel 15:1-8
Man's Power Dependent Upon Knowledge of GodArthur Brooks.Ezekiel 15:1-8
Sin Makes Men WorthlessEzekiel 15:1-8
The End of Man's ExistenceG. Brooks.Ezekiel 15:1-8
The End of Man's ExistenceR. Hall, M. A.Ezekiel 15:1-8
The Fruitless VineEzekiel 15:1-8
The True Object of the Life of ManW. Jones Ezekiel 15:1-8
The Worthless Vine Doomed for the FireA. B. Davidson, D. D.Ezekiel 15:1-8
The Worthless VineyardJ.R. Thomson Ezekiel 15:1-8
They Shall Go Out from One FireH. E. Lewis.Ezekiel 15:1-8
Useless, If FruitlessJ.D. Davies Ezekiel 15:1-8
People
Ezekiel
Places
Jerusalem
Topics
Saying
Dictionary of Bible Themes
Ezekiel 15:1-6

     4534   vine

Ezekiel 15:1-8

     1431   prophecy, OT methods
     4552   wood

Library
The Fruitless vine
Let us remember that these things might be said without implying that God in the least degree alters his eternal purpose toward any chosen vessel of mercy; for the Israelitish nation was not chosen to eternal salvation, as a nation, but chosen to special privileges; a type and shadow of that eternal personal election which Christ has given to his church. From his own elect church God will never withdraw his love; but from the outward and visible church he sometimes may. From his own people he never
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

The Wicked Husbandmen.
"Hear another parable: There was a certain householder, which planted a vineyard, and hedged it round about, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into a far country: and when the time of the fruit drew near, he sent his servants to the husbandmen, that they might receive the fruits of it. And the husbandmen took his servants, and beat one, and killed another, and stoned another. Again, he sent other servants more than the first: and they did unto
William Arnot—The Parables of Our Lord

The Child Jesus Brought from Egypt to Nazareth.
(Egypt and Nazareth, b.c. 4.) ^A Matt. II. 19-23; ^C Luke II. 39. ^a 19 But when Herod was dead [He died in the thirty-seventh year of his reign and the seventieth of his life. A frightful inward burning consumed him, and the stench of his sickness was such that his attendants could not stay near him. So horrible was his condition that he even endeavored to end it by suicide], behold, an angel of the Lord [word did not come by the infant Jesus; he was "made like unto his brethren" (Heb. ii. 17),
J. W. McGarvey—The Four-Fold Gospel

God's Glory the Chief End of Man's Being
Rom. xi. 36.--"Of him and through him, and to him, are all things, to whom be glory for ever." And 1 Cor. x. 31--"Whatsoever ye do, do all to the glory of God." All that men have to know, may be comprised under these two heads,--What their end is, and What is the right way to attain to that end? And all that we have to do, is by any means to seek to compass that end. These are the two cardinal points of a man's knowledge and exercise. Quo et qua eundum est,--Whither to go, and what way to go.
Hugh Binning—The Works of the Rev. Hugh Binning

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

Links
Ezekiel 15:1 NIV
Ezekiel 15:1 NLT
Ezekiel 15:1 ESV
Ezekiel 15:1 NASB
Ezekiel 15:1 KJV

Ezekiel 15:1 Commentaries

Bible Hub
Ezekiel 14:23
Top of Page
Top of Page