Ezekiel 12:27
"Son of man, take note that the house of Israel is saying, 'The vision that he sees is for many years from now; he prophesies about the distant future.'
“Son of man”
This phrase is a frequent designation for Ezekiel, emphasizing his humanity and the distinction between him and the divine. In Hebrew, "ben adam" underscores the prophet's role as a representative of humanity, tasked with conveying God's messages. It serves as a reminder of the humility and responsibility inherent in his prophetic mission. The term also connects Ezekiel to Jesus Christ, who often used "Son of Man" to refer to Himself, highlighting His incarnation and identification with humanity.

“the house of Israel”
This phrase refers to the collective people of Israel, God's chosen nation. Historically, the house of Israel had been divided into the northern kingdom (Israel) and the southern kingdom (Judah). By the time of Ezekiel, the northern kingdom had already fallen to Assyria, and the southern kingdom was facing the threat of Babylonian exile. The phrase signifies the covenant relationship between God and His people, who are often depicted as rebellious and in need of correction and restoration.

“is saying”
This indicates the ongoing nature of the people's speech and attitude. The Hebrew verb form suggests a continuous action, reflecting the persistent skepticism and disbelief among the Israelites regarding the prophetic warnings. It highlights the challenge faced by prophets like Ezekiel, who had to confront a people resistant to God's messages.

“The vision”
In the context of Ezekiel, "the vision" refers to the prophetic revelations given to him by God. Visions were a common means through which God communicated with His prophets, providing them with insights into His plans and purposes. These divine revelations were intended to guide, warn, and encourage the people of Israel. The term underscores the supernatural origin and authority of Ezekiel's message.

“he sees”
This phrase emphasizes the personal experience of the prophet. Ezekiel is not merely relaying secondhand information; he is a direct witness to the divine revelations. The act of seeing in a prophetic context implies a deeper understanding and insight into God's will. It also suggests the responsibility of the prophet to faithfully communicate what he has seen to the people.

“is for many years from now”
This reflects the skepticism and dismissive attitude of the Israelites towards Ezekiel's prophecies. They believed that the fulfillment of these visions was far off, allowing them to continue in their current ways without immediate concern. This phrase highlights a common human tendency to procrastinate repentance and ignore warnings when consequences seem distant.

“He prophesies”
The act of prophesying involves speaking forth God's message under divine inspiration. In the Hebrew context, it is a solemn and authoritative declaration of God's will. Prophets like Ezekiel were chosen vessels through whom God communicated His plans, judgments, and promises. This phrase underscores the divine origin and urgency of the message being delivered.

“of times far off.”
This phrase reiterates the people's belief that the events foretold by Ezekiel were not imminent. It reflects a misunderstanding or deliberate ignorance of the urgency of God's warnings. Historically, this attitude contributed to the downfall of Jerusalem, as the people failed to heed the prophetic calls for repentance and change. The phrase serves as a cautionary reminder of the dangers of complacency and disbelief in the face of divine revelation.

Persons / Places / Events
1. Ezekiel
A prophet and priest during the Babylonian exile, Ezekiel is called by God to deliver messages to the Israelites, often using symbolic actions and visions.

2. House of Israel
Refers to the people of Israel, particularly those in exile in Babylon. They are often depicted as rebellious and skeptical of prophetic messages.

3. Babylonian Exile
The period when the Israelites were taken captive by Babylon, a significant event that shapes much of Ezekiel's prophetic ministry.
Teaching Points
The Danger of Complacency
The Israelites' belief that Ezekiel's prophecies were for a distant future led to complacency. We must guard against dismissing God's warnings as irrelevant to our current lives.

The Urgency of God's Word
God's messages through His prophets are timely and urgent. We should approach Scripture with a readiness to act, understanding that God's timing may be different from our expectations.

Faith in God's Promises
Despite skepticism, God's promises and warnings are certain. We are called to trust in His word and live in anticipation of its fulfillment.

The Role of the Prophet
Ezekiel's role as a prophet highlights the importance of faithful proclamation of God's truth, even when it is unpopular or ignored.

Spiritual Readiness
Just as the Israelites were called to be ready for God's actions, we too must live in spiritual readiness, prepared for Christ's return and the fulfillment of His promises.
Bible Study Questions
1. How does the skepticism of the Israelites in Ezekiel 12:27 reflect attitudes we might encounter today regarding biblical prophecy?

2. In what ways can we ensure that we are not dismissing God's warnings as irrelevant or distant?

3. How do the themes in Ezekiel 12:27 connect with the New Testament teachings on the return of Christ?

4. What practical steps can we take to maintain spiritual readiness in our daily lives?

5. How can we encourage others to take God's word seriously, especially when it challenges or convicts?
Connections to Other Scriptures
2 Peter 3:3-4
This passage speaks of scoffers who doubt the coming of the Lord, similar to the Israelites' skepticism about the immediacy of Ezekiel's prophecies.

Isaiah 30:10
The Israelites' desire for pleasant illusions rather than hard truths parallels their dismissal of Ezekiel's warnings as distant and irrelevant.

Jeremiah 25:3-4
Jeremiah, like Ezekiel, faced a people who ignored prophetic warnings, emphasizing the recurring theme of Israel's resistance to God's messages.
A Common Mistake and Lame ExcuseA. Maclaren, D. D.Ezekiel 12:27
God's Predictions Will be FulfilledR. Venting.Ezekiel 12:27
NowEzekiel 12:27
The Far-Off Looks InsignificantEzekiel 12:27
The Snare of UnbeliefJ.D. Davies Ezekiel 12:21-28
The Word of the Lord Discredited and VindicatedW. Jones Ezekiel 12:21-28
The Human Proverb and the DivineJ.R. Thomson Ezekiel 12:22-28
People
Ezekiel
Places
Babylon, Chaldea, Jerusalem
Topics
Behold, Distant, Future, Hence, Prophesies, Prophesieth, Prophesying, Saying, Seeing, Sees, Vision
Dictionary of Bible Themes
Ezekiel 12:25

     1035   God, faithfulness
     1155   God, truthfulness
     1175   God, will of
     1613   Scripture, purpose
     4925   delay, divine
     5877   hesitation
     6223   rebellion, of Israel
     8331   reliability

Ezekiel 12:21-25

     5481   proverb

Library
A Common Mistake and Lame Excuse
'... He prophesieth of the times that are far off.'--EZEKIEL xii. 27. Human nature was very much the same in the exiles that listened to Ezekiel on the banks of the Chebar and in Manchester to-day. The same neglect of God's message was grounded then on the same misapprehension of its bearings which profoundly operates in the case of many people now. Ezekiel had been proclaiming the fall of Jerusalem to the exiles whose captivity preceded it by a few years; and he was confronted by the incredulity
Alexander Maclaren—Expositions of Holy Scripture

The End
'1. And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadnezzar king of Babylon came, he, and all his host, against Jerusalem, and pitched against it; and they built forts against it round about. 2. And the city was besieged unto the eleventh year of king Zedekiah. 3. And on the ninth day of the fourth month the famine prevailed in the city, and there was no bread for the people of the land. 4. And the city was broken up, and all the
Alexander Maclaren—Expositions of Holy Scripture

The Last Agony
'In the ninth year of Zedekiah king of Judah, in the tenth month, came Nebuchadnezzar king of Babylon and all his army against Jerusalem, and they besieged it. 2. And in the eleventh year of Zedekiah, in the fourth month, the ninth day of the month, the city was broken up. 3. And all the princes of the king of Babylon came in, and sat in the middle gate, even Nergal-sharezer, Samgar-nebo, Sarse-chim, Rab-saris, Nergal-sharezer, Rab-mag, with all the residue of the princes of the king of Babylon.
Alexander Maclaren—Expositions of Holy Scripture

The Purpose in the Coming of Jesus.
God Spelling Himself out in Jesus: change in the original language--bother in spelling Jesus out--sticklers for the old forms--Jesus' new spelling of old words. Jesus is God following us up: God heart-broken--man's native air--bad choice affected man's will--the wrong lane--God following us up. The Early Eden Picture, Genesis 1:26-31. 2:7-25: unfallen man--like God--the breath of God in man--a spirit, infinite, eternal--love--holy--wise--sovereign over creation, Psalm 8:5-8--in his own will--summary--God's
S. D. Gordon—Quiet Talks about Jesus

'As Sodom'
'Zedekiah was one and twenty years old when he began to reign, and he reigned eleven years in Jerusalem. And his mother's name was Hamutal the daughter of Jeremiah of Libnah. 2. And he did that which was evil in the eyes of the Lord, according to all that Jehoiakim had done. 3. For through the anger of the Lord it came to pass in Jerusalem and Judah, till he had cast them out from his presence, that Zedekiah rebelled against the king of Babylon. 4. And it came to pass, in the ninth year of his reign,
Alexander Maclaren—Expositions of Holy Scripture

A Believer's Privilege at Death
'For to me to live is Christ, and to die is gain.' Phil 1:1I. Hope is a Christian's anchor, which he casts within the veil. Rejoicing in hope.' Rom 12:12. A Christian's hope is not in this life, but he hash hope in his death.' Prov 14:42. The best of a saint's comfort begins when his life ends; but the wicked have all their heaven here. Woe unto you that are rich! for ye have received your consolation.' Luke 6:64. You may make your acquittance, and write Received in full payment.' Son, remember that
Thomas Watson—A Body of Divinity

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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