Ezekiel 11:25
I told the exiles everything the LORD had shown me.
And I told
The phrase "And I told" signifies the act of communication and obedience. In the Hebrew context, the word used here is "וָאַגִּ֣ד" (va'agged), which implies a declaration or a recounting. Ezekiel, as a prophet, is fulfilling his divine duty to relay God's messages to the people. This act of telling is not just a simple narration but a faithful transmission of divine revelation, emphasizing the importance of prophets as God's mouthpieces.

the exiles
The term "the exiles" refers to the Israelites who were taken captive and relocated to Babylon. Historically, this was a period of great turmoil and despair for the Jewish people, as they were removed from their homeland and temple. Theologically, the exile is seen as a consequence of Israel's disobedience, yet it also serves as a period of purification and hope for eventual restoration. Ezekiel's audience is thus a community in need of encouragement and guidance.

everything
The word "everything" underscores the completeness and thoroughness of Ezekiel's message. In Hebrew, "כָּל־הַדְּבָרִ֔ים" (kol-hadvarim) suggests that nothing was omitted. This reflects the integrity and faithfulness of Ezekiel as a prophet, ensuring that the exiles received the full counsel of God. It also highlights the comprehensive nature of God's revelation, which addresses all aspects of life and faith.

the LORD
"The LORD" is the English rendering of the Hebrew "יְהוָ֖ה" (YHWH), the sacred and covenantal name of God. This name signifies God's eternal, self-existent nature and His faithfulness to His promises. In the context of Ezekiel, it reassures the exiles of God's unchanging nature and His commitment to His people, even in their time of distress.

had shown me
The phrase "had shown me" indicates a divine revelation or vision given to Ezekiel. The Hebrew "הֶרְאָ֥ה" (her'ah) implies a supernatural insight or unveiling. This highlights the prophetic experience as one of seeing beyond the natural realm into the divine purposes of God. For the exiles, this revelation is a source of hope and direction, affirming that God is actively involved in their situation and has a plan for their future.

Persons / Places / Events
1. Ezekiel
A prophet and priest during the Babylonian exile, Ezekiel is the central figure in this passage. He is tasked with conveying God's messages to the Israelites in exile.

2. The Exiles
The Israelites who were taken captive to Babylon. They represent the audience to whom Ezekiel relays God's revelations.

3. The LORD
The covenant God of Israel, who reveals His will and plans to Ezekiel through visions and prophecies.

4. Babylon
The place of exile for the Israelites, where Ezekiel is delivering his message.

5. Visions
The divine revelations given to Ezekiel, which he communicates to the exiles.
Teaching Points
Faithfulness in Communication
Ezekiel's example teaches us the importance of faithfully communicating God's truth to others, regardless of the circumstances.

Responsibility of the Messenger
As believers, we are called to be messengers of God's word, sharing His revelations with those around us.

God's Sovereignty in Exile
Even in difficult situations, such as exile, God remains sovereign and continues to communicate with His people.

The Role of Prophecy
Prophecy serves to guide, warn, and encourage God's people, reminding them of His plans and purposes.

Community and Accountability
Sharing God's revelations with others fosters community and accountability among believers.
Bible Study Questions
1. How does Ezekiel's role as a prophet and watchman inform our understanding of spiritual leadership today?

2. In what ways can we ensure that we are faithfully communicating God's truth to those around us?

3. How does the context of exile in Babylon shape the message Ezekiel delivers to the Israelites?

4. What can we learn from Ezekiel about the importance of community and accountability in sharing God's revelations?

5. How do the themes of prophecy and divine revelation in Ezekiel 11:25 connect with the broader account of God's redemptive plan in the Bible?
Connections to Other Scriptures
Ezekiel 3:17-21
This passage establishes Ezekiel's role as a watchman for Israel, responsible for warning the people based on God's revelations.

Jeremiah 29:4-7
Jeremiah's letter to the exiles in Babylon provides context for the situation of the exiles and God's instructions for them during their captivity.

Daniel 9:2
Daniel's understanding of the exile period through the writings of Jeremiah shows the interconnectedness of prophetic messages during the exile.

Acts 20:27
Paul's commitment to declaring the whole counsel of God parallels Ezekiel's responsibility to communicate all that God has shown him.
Babylon with God Better than Jerusalem Without HimEzekiel 11:25
In the Uplifted Life We are Led to the Sphere of Our DutyA. W. Welch.Ezekiel 11:25
The Prophetic OfficeJ.R. Thomson Ezekiel 11:25
People
Azur, Azzur, Benaiah, Ezekiel, Jaazaniah, Pelatiah
Places
Chaldea, Chebar, Jerusalem
Topics
Account, Captivity, Exiles, Matters, Prisoners, Removed, Shewed, Shewn, Showed, Shown, Spake, Speak, Spoke
Dictionary of Bible Themes
Ezekiel 11:24-25

     1431   prophecy, OT methods
     3236   Holy Spirit, and Scripture
     5263   communication

Library
A Little Sanctuary
The Lord hears the unkind speeches of the prosperous when they speak bitterly of those who are plunged in adversity. Read the context--"Son of man, thy brethren, even thy brethren, the men of thy kindred, and all the house of Israel wholly, are they unto whom the inhabitants of Jerusalem have said, Get you far from the Lord: unto us is this land given in possession." This unbrotherly language moved the Lord to send the prophet Ezekiel with good and profitable words to the children of the captivity.
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 34: 1888

A Mystery! Saints Sorrowing and Jesus Glad!
Jesus is talking of the death of His friend, let us listen to His words; perhaps we may find the key to His actions in the words of His lips. How surprising! He does not say, "I regret that I have tarried so long." He does not say, "I ought to have hastened, but even now it is not too late." Hear, and marvel! Wonder of wonders, He says, "I am glad that I was not there." Glad! the word is out of place? Lazarus, by this time, stinketh in his tomb,and here is the Saviour glad! Martha and Mary are weeping
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 10: 1864

The Outpouring of the Holy Spirit.
"The Holy Spirit was not yet given because that Jesus was not yet glorified."--John vii. 39. We have come to the most difficult part in the discussion of the work of the Holy Spirit, viz., the outpouring of the Holy Spirit on the tenth day after the ascension. In the treatment of this subject it is not our aim to create a new interest in the celebration of Pentecost. We consider this almost impossible. Man's nature is too unspiritual for this. But we shall reverently endeavor to give a clearer insight
Abraham Kuyper—The Work of the Holy Spirit

Covenanting Enforced by the Grant of Covenant Signs and Seals.
To declare emphatically that the people of God are a covenant people, various signs were in sovereignty vouchsafed. The lights in the firmament of heaven were appointed to be for signs, affording direction to the mariner, the husbandman, and others. Miracles wrought on memorable occasions, were constituted signs or tokens of God's universal government. The gracious grant of covenant signs was made in order to proclaim the truth of the existence of God's covenant with his people, to urge the performance
John Cunningham—The Ordinance of Covenanting

An Appendix to the Beatitudes
His commandments are not grievous 1 John 5:3 You have seen what Christ calls for poverty of spirit, pureness of heart, meekness, mercifulness, cheerfulness in suffering persecution, etc. Now that none may hesitate or be troubled at these commands of Christ, I thought good (as a closure to the former discourse) to take off the surmises and prejudices in men's spirits by this sweet, mollifying Scripture, His commandments are not grievous.' The censuring world objects against religion that it is difficult
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Blasphemous Accusations of the Jews.
(Galilee.) ^A Matt. XII. 22-37; ^B Mark III. 19-30; ^C Luke XI. 14-23. ^b 19 And he cometh into a house. [Whose house is not stated.] 20 And the multitude cometh together again [as on a previous occasion--Mark ii. 1], so that they could not so much as eat bread. [They could not sit down to a regular meal. A wonderful picture of the intense importunity of people and the corresponding eagerness of Jesus, who was as willing to do as they were to have done.] 21 And when his friends heard it, they went
J. W. McGarvey—The Four-Fold Gospel

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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