Ezekiel 11:14
Then the word of the LORD came to me, saying,
Then the word of the LORD
This phrase signifies a divine communication, a hallmark of prophetic literature. In Hebrew, "word" is "dabar," which implies not just a spoken word but an active, dynamic force. The "word of the LORD" is a recurring theme in Ezekiel, emphasizing the authority and power of God's message. Historically, prophets were seen as mouthpieces of God, and this phrase underscores the divine origin of Ezekiel's message, affirming its truth and reliability.

came to me
The phrase indicates a personal and direct revelation to Ezekiel. The Hebrew verb "hayah" (came) suggests an occurrence or event, highlighting the immediacy and personal nature of God's communication. This underscores the intimate relationship between God and His prophets, where God chooses specific individuals to convey His will. It also reflects the historical context of the Babylonian exile, where God continued to speak to His people through Ezekiel, despite their physical separation from the temple in Jerusalem.

saying
This word introduces the content of God's message. In Hebrew, "amar" (saying) is often used to denote the beginning of a divine speech. It prepares the reader for the authoritative and instructive nature of what follows. The use of "saying" here is a reminder of the prophetic tradition where God's words are not just for information but for transformation, calling the people to repentance and faithfulness. It sets the stage for the unfolding of God's plans and purposes, which are central to the prophetic mission of Ezekiel.

Persons / Places / Events
1. Ezekiel
A prophet and priest during the Babylonian exile, Ezekiel is the recipient of God's messages and visions. His role is to convey God's words to the Israelites in exile.

2. The LORD (Yahweh)
The covenant God of Israel, who communicates His will and plans through His prophets. In this context, He is speaking directly to Ezekiel.

3. The Exile
The historical context of this passage is the Babylonian exile, where many Israelites were taken captive and removed from their homeland.

4. Jerusalem
The city that is central to the Israelites' identity and faith, which has been under threat and partially destroyed due to the people's disobedience.

5. The Remnant
Refers to the faithful few among the Israelites who remain true to God despite the widespread unfaithfulness and judgment.
Teaching Points
God's Communication
God speaks to His people through His chosen messengers. We should be attentive to how God communicates with us today through Scripture and the Holy Spirit.

Hope in Exile
Even in times of judgment and exile, God provides hope and a promise of restoration. We can trust in God's faithfulness during our own times of trial.

The Role of the Prophet
Prophets like Ezekiel are called to deliver God's messages, even when they are difficult. We are also called to speak truth in love, guided by the Holy Spirit.

Faithfulness of the Remnant
God always preserves a faithful remnant. We should strive to be part of that remnant, remaining faithful to God amidst a culture that may not honor Him.

God's Sovereignty
God's plans and purposes will prevail, regardless of human actions. We can find peace in His sovereignty and trust His ultimate plan for our lives.
Bible Study Questions
1. How does Ezekiel's role as a prophet during the exile inform our understanding of God's communication with His people today?

2. In what ways can we find hope in God's promises during our own "exile" experiences or difficult times?

3. How can we apply the concept of being a faithful remnant in our current cultural context?

4. What are some ways we can discern and respond to God's messages in our lives, similar to how Ezekiel responded to God's word?

5. How does understanding God's sovereignty in the context of Ezekiel 11:14 help us trust Him more fully in our personal circumstances?
Connections to Other Scriptures
Jeremiah 29
This chapter also addresses the exiles in Babylon, offering them hope and a future, similar to the messages of restoration found in Ezekiel.

Isaiah 11
Speaks of a remnant that will return, highlighting God's faithfulness to His promises despite Israel's unfaithfulness.

Romans 11
Paul discusses the concept of a remnant chosen by grace, connecting the Old Testament theme to the New Testament understanding of God's faithfulness.
A Suffering People Scorned by Man and Comforted by GodW. Jones Ezekiel 11:14-20
Privilege: Apparent or RealJ.D. Davies Ezekiel 11:14-21
People
Azur, Azzur, Benaiah, Ezekiel, Jaazaniah, Pelatiah
Places
Chaldea, Chebar, Jerusalem
Topics
Saying
Dictionary of Bible Themes
Ezekiel 11:13

     7145   remnant

Library
A Little Sanctuary
The Lord hears the unkind speeches of the prosperous when they speak bitterly of those who are plunged in adversity. Read the context--"Son of man, thy brethren, even thy brethren, the men of thy kindred, and all the house of Israel wholly, are they unto whom the inhabitants of Jerusalem have said, Get you far from the Lord: unto us is this land given in possession." This unbrotherly language moved the Lord to send the prophet Ezekiel with good and profitable words to the children of the captivity.
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 34: 1888

A Mystery! Saints Sorrowing and Jesus Glad!
Jesus is talking of the death of His friend, let us listen to His words; perhaps we may find the key to His actions in the words of His lips. How surprising! He does not say, "I regret that I have tarried so long." He does not say, "I ought to have hastened, but even now it is not too late." Hear, and marvel! Wonder of wonders, He says, "I am glad that I was not there." Glad! the word is out of place? Lazarus, by this time, stinketh in his tomb,and here is the Saviour glad! Martha and Mary are weeping
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 10: 1864

The Outpouring of the Holy Spirit.
"The Holy Spirit was not yet given because that Jesus was not yet glorified."--John vii. 39. We have come to the most difficult part in the discussion of the work of the Holy Spirit, viz., the outpouring of the Holy Spirit on the tenth day after the ascension. In the treatment of this subject it is not our aim to create a new interest in the celebration of Pentecost. We consider this almost impossible. Man's nature is too unspiritual for this. But we shall reverently endeavor to give a clearer insight
Abraham Kuyper—The Work of the Holy Spirit

Covenanting Enforced by the Grant of Covenant Signs and Seals.
To declare emphatically that the people of God are a covenant people, various signs were in sovereignty vouchsafed. The lights in the firmament of heaven were appointed to be for signs, affording direction to the mariner, the husbandman, and others. Miracles wrought on memorable occasions, were constituted signs or tokens of God's universal government. The gracious grant of covenant signs was made in order to proclaim the truth of the existence of God's covenant with his people, to urge the performance
John Cunningham—The Ordinance of Covenanting

An Appendix to the Beatitudes
His commandments are not grievous 1 John 5:3 You have seen what Christ calls for poverty of spirit, pureness of heart, meekness, mercifulness, cheerfulness in suffering persecution, etc. Now that none may hesitate or be troubled at these commands of Christ, I thought good (as a closure to the former discourse) to take off the surmises and prejudices in men's spirits by this sweet, mollifying Scripture, His commandments are not grievous.' The censuring world objects against religion that it is difficult
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Blasphemous Accusations of the Jews.
(Galilee.) ^A Matt. XII. 22-37; ^B Mark III. 19-30; ^C Luke XI. 14-23. ^b 19 And he cometh into a house. [Whose house is not stated.] 20 And the multitude cometh together again [as on a previous occasion--Mark ii. 1], so that they could not so much as eat bread. [They could not sit down to a regular meal. A wonderful picture of the intense importunity of people and the corresponding eagerness of Jesus, who was as willing to do as they were to have done.] 21 And when his friends heard it, they went
J. W. McGarvey—The Four-Fold Gospel

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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