Ezekiel 1:6
but each had four faces and four wings.
but each had four faces
The phrase "but each had four faces" introduces us to the extraordinary vision of the cherubim that Ezekiel encounters. The Hebrew word for "faces" is "פָּנִים" (panim), which often signifies presence or countenance. In the context of Ezekiel's vision, the four faces symbolize the multifaceted nature of God's creation and His omniscience. Each face represents a different aspect of creation: the lion (wild animals), the ox (domestic animals), the eagle (birds), and the man (humanity). This imagery underscores the completeness and universality of God's dominion over all creation. Historically, the number four is significant in biblical literature, often representing completeness or universality, as seen in the four corners of the earth or the four winds. The cherubim, with their four faces, serve as a reminder of God's all-encompassing power and presence.

and four wings
The phrase "and four wings" further describes the cherubim, emphasizing their divine nature and function. In Hebrew, the word for "wings" is "כָּנָף" (kanaph), which can also mean extremity or edge. Wings in biblical symbolism often represent swiftness, protection, and the ability to transcend earthly limitations. The four wings of the cherubim suggest their readiness to execute God's will swiftly and efficiently. In the ancient Near Eastern context, winged creatures were commonly associated with divine beings, indicating their role as messengers or servants of the divine. The presence of four wings, like the four faces, reinforces the theme of completeness and the cherubim's role in the heavenly realm. This imagery inspires believers to recognize the majesty and authority of God, who commands such powerful and awe-inspiring beings in His service.

Persons / Places / Events
1. Ezekiel
A prophet and priest during the Babylonian exile, Ezekiel is the author of the book. He receives visions from God, including the one described in this chapter.

2. The Cherubim
These are the living creatures described in Ezekiel's vision. They are celestial beings that serve as attendants to God, often associated with His divine presence and glory.

3. Babylon
The place of exile for the Israelites during Ezekiel's time. It is where Ezekiel receives his visions.

4. The Vision of God's Glory
This event is a significant moment where Ezekiel sees a vision of God's glory, represented by the cherubim and other symbolic elements.
Teaching Points
Understanding God's Majesty
The vision of the cherubim with four faces and wings symbolizes the multifaceted nature of God's majesty and power. It reminds us of the complexity and depth of God's character.

God's Omnipresence
The four faces may represent God's ability to see and be present in all directions, emphasizing His omnipresence and omniscience.

Symbolism in Scripture
Recognizing the symbolic nature of biblical visions can deepen our understanding of God's messages. The cherubim's features are not literal but convey spiritual truths.

Reverence for the Divine
The awe-inspiring description of the cherubim calls us to approach God with reverence and humility, acknowledging His holiness.

God's Protection and Guidance
The presence of the cherubim in Ezekiel's vision reassures us of God's ongoing protection and guidance, even in times of exile or difficulty.
Bible Study Questions
1. How does the description of the cherubim in Ezekiel 1:6 enhance your understanding of God's nature and character?

2. In what ways do the visions of heavenly beings in Ezekiel and Revelation complement each other, and what do they reveal about the continuity of God's revelation?

3. How can the symbolic nature of the cherubim's four faces and wings be applied to your personal walk with God?

4. What does the presence of the cherubim in both Genesis and Ezekiel suggest about their role in God's divine plan?

5. How can the vision of God's glory in Ezekiel 1 inspire you to live a life of reverence and obedience to God today?
Connections to Other Scriptures
Revelation 4
The Apostle John also describes a vision of heavenly creatures with multiple faces and wings, drawing a parallel to Ezekiel's vision and emphasizing the continuity of God's revelation.

Isaiah 6
Isaiah's vision of the seraphim, another type of heavenly being with wings, highlights the holiness and majesty of God, similar to Ezekiel's vision.

Genesis 3:24
The cherubim are first mentioned as guardians of the Garden of Eden, indicating their role in God's divine order and protection.
The Glory of the EternalVarious Authors Ezekiel 1:4-25
The Providential Government of GodW. Jones Ezekiel 1:4-28
Unseen Forms of Intelligent MinistryJ.D. Davies Ezekiel 1:5-14
People
Babylonians, Buzi, Ezekiel, Jehoiachin
Places
Chebar
Topics
Faces, Wings
Dictionary of Bible Themes
Ezekiel 1:1-28

     8474   seeing God

Ezekiel 1:3-28

     7775   prophets, lives

Ezekiel 1:4-14

     4150   cherubim

Ezekiel 1:4-18

     1454   theophany

Ezekiel 1:4-28

     1090   God, majesty of
     1469   visions

Ezekiel 1:5-10

     1652   numbers, 3-5

Ezekiel 1:5-25

     4627   creatures

Library
God's Providence
"Now as I beheld the living creatures, behold one wheel upon the earth by the living creatures, with his four faces. The appearance of the wheels and their work was like unto the colour of a beryl: and they four had one likeness: and their appearance and their work was as it were a wheel in the middle of a wheel. When they went, they went upon their four sides: and they turned not when they went. As for their rings, they were so high that they were dreadful; and their rings were full of eyes round
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 54: 1908

The Noble Results of this Species of Prayer
The Noble Results of this Species of Prayer Some persons, when they hear of the prayer of silence, falsely imagine, that the soul remains stupid, dead, and inactive. But, unquestionably, it acteth therein, more nobly and more extensively than it had ever done before; for God Himself is the mover, and the soul now acteth by the agency of His Spirit. When S. Paul speaks of our being led by the Spirit of God, it is not meant that we should cease from action; but that we should act through the internal
Madame Guyon—A Short and Easy Method of Prayer

'Deliver us from Evil'
'But deliver us from evil.'--MATT. vi. 13. The two halves of this prayer are like a calm sky with stars shining silently in its steadfast blue, and a troubled earth beneath, where storms sweep, and changes come, and tears are ever being shed. The one is so tranquil, the other so full of woe and want. What a dark picture of human conditions lies beneath the petitions of this second half! Hunger and sin and temptation, and wider still, that tragic word which includes them all--evil. Forgiveness and
Alexander Maclaren—Expositions of Holy Scripture

This State of Prayer not one of Idleness, but of Noble Action, Wrought by the Spirit of God, and in Dependence Upon Him --The Communication Of
Some people, hearing of the prayer of silence, have wrongly imagined that the soul remains inactive, lifeless, and without movement. But the truth is, that its action is more noble and more extensive than it ever was before it entered this degree, since it is moved by God Himself, and acted upon by His Spirit. St Paul desires that we should be led by the Spirit of God (Rom. viii. 14). I do not say that there must be no action, but that we must act in dependence upon the divine movement. This
Jeanne Marie Bouvières—A Short Method Of Prayer And Spiritual Torrents

The Prophet Jonah.
It has been asserted without any sufficient reason, that Jonah is older than Hosea, Joel, Amos, and Obadiah,--that he is the oldest among the prophets whose written monuments have been preserved to us. The passage in 2 Kings xiv. 25, where it is said, that Jonah, the son of Amittai the prophet, prophesied to Jeroboam the happy success of his arms, and the restoration of the ancient boundaries of Israel, and that this prophecy was confirmed by the event, cannot decide in favour of this assertion,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

How Subjects and Prelates are to be Admonished.
(Admonition 5.) Differently to be admonished are subjects and prelates: the former that subjection crush them not, the latter that superior place elate them not: the former that they fail not to fulfil what is commanded them, the latter that they command not more to be fulfilled than is just: the former that they submit humbly, the latter that they preside temperately. For this, which may be understood also figuratively, is said to the former, Children, obey your parents in the Lord: but to
Leo the Great—Writings of Leo the Great

A Sight of the Crowned Christ
(Revelation, Chapter i.) "Since mine eyes were fixed on Jesus, I've lost sight of all beside, So enchained my spirit's vision, Looking at the Crucified." "The Lord Christ passed my humble cot: I knew him, yet I knew him not; But as I oft had done before, I hurried through my narrow door To touch His garment's hem. "He drew me to a place apart From curious crowd and noisy mart; And as I sat there at His feet I caught the thrill of His heart-beat Beyond His garment's hem. "Rare was the bread He broke
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

Appendix v. Rabbinic Theology and Literature
1. The Traditional Law. - The brief account given in vol. i. p. 100, of the character and authority claimed for the traditional law may here be supplemented by a chronological arrangement of the Halakhoth in the order of their supposed introduction or promulgation. In the first class, or Halakhoth of Moses from Sinai,' tradition enumerates fifty-five, [6370] which may be thus designated: religio-agrarian, four; [6371] ritual, including questions about clean and unclean,' twenty-three; [6372] concerning
Alfred Edersheim—The Life and Times of Jesus the Messiah

Of Love to God
I proceed to the second general branch of the text. The persons interested in this privilege. They are lovers of God. "All things work together for good, to them that love God." Despisers and haters of God have no lot or part in this privilege. It is children's bread, it belongs only to them that love God. Because love is the very heart and spirit of religion, I shall the more fully treat upon this; and for the further discussion of it, let us notice these five things concerning love to God. 1. The
Thomas Watson—A Divine Cordial

Covenanting Enforced by the Grant of Covenant Signs and Seals.
To declare emphatically that the people of God are a covenant people, various signs were in sovereignty vouchsafed. The lights in the firmament of heaven were appointed to be for signs, affording direction to the mariner, the husbandman, and others. Miracles wrought on memorable occasions, were constituted signs or tokens of God's universal government. The gracious grant of covenant signs was made in order to proclaim the truth of the existence of God's covenant with his people, to urge the performance
John Cunningham—The Ordinance of Covenanting

An Advance Step in the Royal Programme
(Revelation, Chapters iv. and v.) "We are watching, we are waiting, For the bright prophetic day; When the shadows, weary shadows, From the world shall roll away. "We are watching, we are waiting, For the star that brings the day; When the night of sin shall vanish, And the shadows melt away. "We are watching, we are waiting, For the beauteous King of day; For the chiefest of ten thousand, For the Light, the Truth, the Way. "We are waiting for the morning, When the beauteous day is dawning, We are
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

Brief Outline of Ancient Jewish Theological Literature
The arrangements of the synagogue, as hitherto described, combined in a remarkable manner fixedness of order with liberty of the individual. Alike the seasons and the time of public services, their order, the prayers to be offered, and the portions of the law to be read were fixed. On the other hand, between the eighteen "benedictions" said on ordinary days, and the seven repeated on the Sabbaths, free prayer might be inserted; the selection from the prophets, with which the public reading concluded--the
Alfred Edersheim—Sketches of Jewish Social Life

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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