Exodus 4:1
Then Moses answered, "What if they do not believe me or listen to my voice? For they may say, 'The LORD has not appeared to you.'"
What if they refuse to believe me
This phrase captures Moses' deep-seated anxiety and self-doubt. The Hebrew root for "believe" is "aman," which conveys a sense of trust and reliability. Moses is concerned about his credibility and the Israelites' willingness to trust him. Historically, the Israelites had been in bondage for centuries, and their faith in deliverance might have been weakened. Moses' question reflects a common human fear of rejection and the challenge of stepping into a God-given role despite personal insecurities.

or listen to my voice?
The Hebrew word for "listen" is "shama," which means to hear intelligently, often with the implication of obedience. Moses is not just worried about being heard but about being heeded. In the cultural context of the time, a leader's voice was a powerful tool for guidance and command. Moses' concern here is about the effectiveness of his leadership and the potential for his message to be dismissed, which is a legitimate concern given the Israelites' history of skepticism and hardship.

For they may say
This phrase introduces the hypothetical objection Moses anticipates from the Israelites. It reflects a common rhetorical device in Hebrew narrative, where dialogue is used to express internal thought processes. Moses is projecting his fears onto the people, which is a natural human tendency when faced with daunting tasks. This anticipatory objection highlights Moses' awareness of the Israelites' potential skepticism and the need for divine validation of his mission.

The LORD has not appeared to you
The Hebrew word for "appeared" is "ra'ah," which means to see or perceive. This phrase underscores the necessity of divine encounter as a validation of prophetic authority. In the ancient Near Eastern context, claims of divine revelation were often met with skepticism unless accompanied by signs or wonders. Moses anticipates that the Israelites will demand proof of his encounter with God, reflecting a broader biblical theme where faith often requires evidence of divine intervention. This skepticism is not just a challenge to Moses but also a test of the Israelites' faith in God's promises.

Persons / Places / Events
1. Moses
A Hebrew prophet chosen by God to lead the Israelites out of Egyptian bondage. At this point, Moses is expressing doubt and insecurity about his mission.

2. The LORD (Yahweh)
The covenant name of God, who appears to Moses and commissions him to deliver the Israelites from Egypt.

3. Israelites
The descendants of Jacob, who are enslaved in Egypt and whom Moses is called to lead to freedom.

4. Egypt
The land where the Israelites are enslaved and from which God plans to deliver them through Moses.

5. The Burning Bush
The location where God appears to Moses and commissions him, although not directly mentioned in this verse, it is the context of the conversation.
Teaching Points
Faith in God's Calling
Moses' doubt is a common human response, yet God equips those He calls. We should trust in God's provision and guidance.

Overcoming Insecurity
Like Moses, we may feel inadequate for tasks God assigns us. However, God often uses our weaknesses to demonstrate His strength.

The Importance of Obedience
Despite his doubts, Moses eventually obeys God's command. Our obedience can lead to significant outcomes in God's plan.

God's Assurance
God provides signs and assurances to Moses. In our lives, God often provides confirmation and encouragement through His Word and Spirit.

The Role of Faith in Leadership
Moses' journey shows that faith is crucial for effective leadership, especially when facing opposition or doubt.
Bible Study Questions
1. How does Moses' initial doubt in Exodus 4:1 reflect common human insecurities when faced with a daunting task?

2. In what ways can we seek and recognize God's assurances in our own lives when we feel inadequate for His calling?

3. How does Moses' account encourage us to trust in God's plan, even when we cannot see the outcome?

4. What are some practical steps we can take to overcome doubt and insecurity in our spiritual journey?

5. How can we apply the lessons from Moses' leadership and faith to our roles in our families, workplaces, and communities?
Connections to Other Scriptures
Exodus 3
Provides the context of God's call to Moses and the initial conversation at the burning bush.

Numbers 12
Discusses Moses' unique relationship with God, highlighting his role as a prophet.

Acts 7
Stephen's speech references Moses' life and mission, providing a New Testament perspective on his calling.

Hebrews 11
Lists Moses in the "Hall of Faith," emphasizing his faith despite initial doubts.
Frailty Invested with DivinityJ. W. Johnston.Exodus 4:1
God's Call and Man's DutyJ. Parker, D. D.Exodus 4:1
Human DistrustJ. Parker, D. D.Exodus 4:1
Ministerial Duty in Spite of DiscouragementExodus 4:1
Moses' Temptation to Shrink From, the ContestArchbishop Benson.Exodus 4:1
The Lament of the PulpitJ. S. Exell, M. A.Exodus 4:1
The Mission of MosesP. S. Henson, D. D.Exodus 4:1
UnbeliefJ. Orr Exodus 4:1
Why Did Moses Imagine that the Israelites Would not Believe HimJ. S. Exell, M. A.Exodus 4:1
The Third Difficulty: How is Moses to Deal with an Incredulous Israel?D. Young Exodus 4:1-9
Weakness and Strength for God's ServiceJ. Urquhart Exodus 4:1-9
A Trilogy of SignsJ. Orr Exodus 4:1-10
Divine Supplements for Human InfirmityH.T. Robjohns Exodus 4:1-17
People
Aaron, Isaac, Israelites, Jacob, Jethro, Moses, Pharaoh, Zipporah
Places
Egypt, Horeb, Midian, Nile River
Topics
Answereth, Answering, Appear, Appeared, Behold, Believe, Credence, Ear, Faith, Hearken, Listen, Voice
Dictionary of Bible Themes
Exodus 4:1

     5102   Moses, life of
     5831   depression
     5877   hesitation
     8726   doubters
     8836   unbelief, response

Exodus 4:1-3

     5968   timidity

Exodus 4:1-9

     1449   signs, purposes

Exodus 4:1-13

     7758   preachers, call

Library
January 13. "Thou Shalt be to Him Instead of God" (Ex. Iv. 16).
"Thou shalt be to him instead of God" (Ex. iv. 16). Such was God's promise to Moses, and such the high character that Moses was to assume toward Aaron, his brother. May it not suggest a high and glorious place that each of us may occupy toward all whom we meet, instead of God? What a dignity and glory it would give our lives, could we uniformly realize this high calling! How it would lead us to act toward our fellow-men! God can always be depended upon. God is without variableness or shadow of turning.
Rev. A. B. Simpson—Days of Heaven Upon Earth

May the Eleventh but -- --!
"And Moses answered and said, But----" --EXODUS iv. 1-9. We know that "but." God has heard it from our lips a thousand times. It is the response of unbelief to the divine call. It is the reply of fear to the divine command. It is the suggestion that the resources are inadequate. It is a hint that God may not have looked all round. He has overlooked something which our own eyes have seen. The human "buts" in the Scriptural stories make an appalling record. "Lord, I will follow Thee, but----" There
John Henry Jowett—My Daily Meditation for the Circling Year

May the Twelfth Mouth and Matter
"Now therefore go, and I will be with thy mouth." --EXODUS iv. 10-17. And what a promise that is for anyone who is commissioned to proclaim the King's decrees. Here can teachers and preachers find their strength. God will be with their mouths. He will control their speech, and order their words like troops. He does not promise to make us eloquent, but to endow our words with the "demonstration of power." "And I will teach thee what thou shall say." The Lord will not only be with our mouths,
John Henry Jowett—My Daily Meditation for the Circling Year

A Bundle of Myrrh is My Well-Beloved unto Me; He Shall Abide Between My Breasts.
When the Bride, or rather the lover (for she is not yet a bride), has found her Bridegroom, she is so transported with joy, that she is eager to be instantly united to Him. But the union of perpetual enjoyment is not yet arrived. He is mine, she says, I cannot doubt that He gives Himself to me this moment, since I feel it, but He is to me, as it were, a bundle of myrrh. He is not yet a Bridegroom whom I may embrace in the nuptial bed, but a bundle of crosses, pains and mortifications; a bloody husband
Madame Guyon—Song of Songs of Solomon

Preaching (I. ).
Earthen vessels, frail and slight, Yet the golden Lamp we bear; Master, break us, that the light So may fire the murky air; Skill and wisdom none we claim, Only seek to lift Thy Name. I have on purpose reserved the subject of Preaching for our closing pages. Preaching is, from many points of view, the goal and summing up of all other parts and works of the Ministry. What we have said already about the Clergyman's life and labour, in secret, in society, in the parish; what we have said about his
Handley C. G. Moule—To My Younger Brethren

To the Saddest of the Sad
I often wonder what those preachers do who feel called to make up their message as they go on; for if they fail, their failure must be attributed in great measure to their want of ability to make up a moving tale. They have to spread their sails to the breeze of the age, and to pick up a gospel that comes floating down to them on the stream of time, altering every week in the year; and they must have an endless task to catch this new idea, or, as they put it, to keep abreast of the age. Unless, indeed,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 34: 1888

The Sweet Uses of Adversity
Now, I propose to address myself to the two classes of persons who are making use of this question. First, I shall speak to the tried saint; and then I shall speak to the seeking sinner, who has been seeking peace and pardon through Christ, but who has not as yet found it, but, on the contrary, has been buffeted by the law, and driven away from the mercy-seat in despair. I. First, then, to THE CHILD OF GOD. I have--I know I have--in this great assembly, some who have come to Job's position. They
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

"For if Ye Live after the Flesh, Ye Shall Die; but if Ye through the Spirit do Mortify the Deeds of the Body, Ye Shall Live.
Rom. viii. s 13, 14.--"For if ye live after the flesh, ye shall die; but if ye through the Spirit do mortify the deeds of the body, ye shall live. For as many as are led by the Spirit of God, they are the sons of God." The life and being of many things consists in union,--separate them, and they remain not the same, or they lose their virtue. It is much more thus in Christianity, the power and life of it consists in the union of these things that God hath conjoined, so that if any man pretend to
Hugh Binning—The Works of the Rev. Hugh Binning

The Hardening in the Sacred Scripture.
"He hath hardened their heart."-- John xii. 40. The Scripture teaches positively that the hardening and "darkening of their foolish heart" is a divine, intentional act. This is plainly evident from God's charge to Moses concerning the king of Egypt: "Thou shalt speak all that I command thee; and I will harden Pharaoh's heart, and multiply My signs and wonders in the land of Egypt. But Pharaoh shall not harken unto you, and I will lay My hand upon Egypt, and the Egyptians shall know that I am the
Abraham Kuyper—The Work of the Holy Spirit

The Quotation in Matt. Ii. 6.
Several interpreters, Paulus especially, have asserted that the interpretation of Micah which is here given, was that of the Sanhedrim only, and not of the Evangelist, who merely recorded what happened and was said. But this assertion is at once refuted when we consider the object which Matthew has in view in his entire representation of the early life of Jesus. His object in recording the early life of Jesus is not like that of Luke, viz., to communicate historical information to his readers.
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Flight into Egypt and Slaughter of the Bethlehem Children.
(Bethlehem and Road Thence to Egypt, b.c. 4.) ^A Matt. II. 13-18. ^a 13 Now when they were departed [The text favors the idea that the arrival and departure of the magi and the departure of Joseph for Egypt, all occurred in one night. If so, the people of Bethlehem knew nothing of these matters], behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise [this command calls for immediate departure] and take the young child and his mother, and flee into Egypt [This land was ever the
J. W. McGarvey—The Four-Fold Gospel

Appendix xii. The Baptism of Proselytes
ONLY those who have made study of it can have any idea how large, and sometimes bewildering, is the literature on the subject of Jewish Proselytes and their Baptism. Our present remarks will be confined to the Baptism of Proselytes. 1. Generally, as regards proselytes (Gerim) we have to distinguish between the Ger ha-Shaar (proselyte of the gate) and Ger Toshabh (sojourner,' settled among Israel), and again the Ger hatstsedeq (proselyte of righteousness) and Ger habberith (proselyte of the covenant).
Alfred Edersheim—The Life and Times of Jesus the Messiah

A Canticle of Love
It is not only when He is about to send me some trial that Our Lord gives me warning and awakens my desire for it. For years I had cherished a longing which seemed impossible of realisation--to have a brother a Priest. I often used to think that if my little brothers had not gone to Heaven, I should have had the happiness of seeing them at the Altar. I greatly regretted being deprived of this joy. Yet God went beyond my dream; I only asked for one brother who would remember me each day at the Holy
Therese Martin (of Lisieux)—The Story of a Soul

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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