Now listen to me; I will give you some advice, and may God be with you. You must be the people's representative before God and bring their causes to Him. Now listen to meThis phrase marks a pivotal moment of transition and instruction. In Hebrew, the word for "listen" is "שְׁמַע" (shema), which implies not just hearing but understanding and obeying. This is reminiscent of the Shema in Deuteronomy 6:4, a central declaration of faith in Judaism. Here, Jethro, Moses' father-in-law, is urging Moses to pay careful attention to his advice, highlighting the importance of wise counsel and the humility required to receive it. I will give you counsel The Hebrew word for "counsel" is "עֵצָה" (etsah), which denotes advice or guidance, often with a divine or wise connotation. Jethro, a priest of Midian, offers Moses practical wisdom that is both spiritual and administrative. This reflects the biblical principle that God often uses others to impart wisdom and guidance, emphasizing the value of community and mentorship in leadership. and God be with you This phrase is a blessing and a reminder of divine presence. The Hebrew word for God here is "אֱלֹהִים" (Elohim), a plural form that denotes majesty and power. Jethro's blessing underscores the necessity of God's presence in leadership and decision-making. It is a reminder that human efforts must be undergirded by divine support and guidance, aligning with the biblical theme of God’s omnipresence and sovereignty. You must be the people's representative before God The term "representative" in Hebrew is "לְעָם" (le'am), meaning "for the people." Moses is called to be an intermediary, a role that foreshadows the priestly and prophetic offices in Israel. This highlights the biblical concept of mediation, where Moses acts as a bridge between God and the Israelites, pointing ultimately to Christ as the ultimate mediator between God and humanity. and bring their disputes to Him The Hebrew word for "disputes" is "דְּבָרִים" (devarim), which can mean words, matters, or cases. This indicates that Moses is to present the people's issues before God, emphasizing the importance of seeking divine wisdom in resolving conflicts. It reflects the biblical principle of justice and the need for leaders to seek God's guidance in making fair and righteous decisions. Persons / Places / Events 1. MosesThe central figure in this passage, Moses is the leader of the Israelites, chosen by God to deliver His people from Egyptian bondage and guide them through the wilderness. 2. JethroMoses' father-in-law, a Midianite priest, who visits Moses and offers him wise counsel on leadership and governance. 3. IsraelitesThe people of God, recently delivered from Egypt, who are journeying through the wilderness under Moses' leadership. 4. WildernessThe setting where the Israelites are encamped, a place of testing and reliance on God's provision. 5. GodThe ultimate authority and source of wisdom, who is invoked by Jethro in his counsel to Moses. Teaching Points The Importance of Wise CounselJethro's advice to Moses highlights the value of seeking and heeding wise counsel from others, especially those who fear God and have experience. Delegation and Shared LeadershipMoses learns the necessity of delegating responsibilities to capable leaders, which is crucial for effective governance and preventing burnout. Intercessory Role of LeadersMoses is reminded of his role as an intercessor, representing the people before God, which underscores the spiritual responsibility of leaders. God's Presence in Decision-MakingJethro's blessing, "God be with you," emphasizes the need for divine guidance in leadership decisions. Sustainable Leadership PracticesImplementing a system of shared leadership ensures sustainability and efficiency in managing the community's needs. Bible Study Questions 1. How does Jethro's advice to Moses reflect the biblical principle of seeking wise counsel, and how can we apply this in our own decision-making processes? 2. In what ways does the delegation of responsibilities, as seen in Exodus 18:19, parallel the structure of leadership in the early church in Acts 6:1-7? 3. How can leaders today balance their role as representatives before God and their practical responsibilities to those they lead? 4. What steps can we take to ensure that God's presence and guidance are central in our leadership and decision-making processes? 5. Reflect on a time when you had to delegate tasks or responsibilities. How did this experience align with the principles found in Exodus 18:19, and what did you learn from it? Connections to Other Scriptures Deuteronomy 1:9-18This passage recounts Moses' implementation of Jethro's advice, establishing a system of judges to help govern the people. Acts 6:1-7The early church faces a similar challenge of leadership and delegation, leading to the appointment of deacons to assist the apostles. James 1:5Encourages believers to seek wisdom from God, who gives generously to all without finding fault. The Eye Cannot Say unto the Hand, I have no Need of Thee | G.A. Goodhart | Exodus 18:19 | Jethro's Advice | D. Young | Exodus 18:13-26 | Good Counsel Well Taken | J. Urquhart | Exodus 18:13-27 | The Appointment of Judges | J. Orr | Exodus 18:13-27 | A Proposal for the Public Good | | Exodus 18:17-22 | Divine Ordinances of Labour | S. Cox, D. D. | Exodus 18:17-22 | Division of Labour | W. M. Taylor, D. D. | Exodus 18:17-22 | Exhausting Labour | H. O. Mackey. | Exodus 18:17-22 | Freedom of Resort | J. Spencer. | Exodus 18:17-22 | God-Fearing Men for Responsible Positions | H. O. Mackey. | Exodus 18:17-22 | How to Receive Counsel | J. M. Gibson, D. D. | Exodus 18:17-22 | Jethro's Advice | J. C. Gray. | Exodus 18:17-22 | Jethro's Advice to Moses | W. Edwards. | Exodus 18:17-22 | Jethro's Justice of Peace | T. Brooks. | Exodus 18:17-22 | Justice to be Done in Small Matters | S. S. Chronicle | Exodus 18:17-22 | Lessons | G. Hughes, B. D. | Exodus 18:17-22 | Lessons | G. Hughes, B. D. | Exodus 18:17-22 | Lessons on Ver. 17 | J. S. Exell, M. A. | Exodus 18:17-22 | Need of a Heroic Spirit in Judges | T. Brooks. | Exodus 18:17-22 | Setting Others to Work | Christian Age | Exodus 18:17-22 | Spiritual Vocation the Highest | J. Parker, D. D. | Exodus 18:17-22 | The Folly of Solitary Rulership | J. S. Exell, M. A. | Exodus 18:17-22 | Undue Application to Laborious Duties | H. Melvill, B. D. | Exodus 18:17-22 | The Economy of Force | H.T. Robjohns | Exodus 18:17-27 |
People Aaron, Egyptians, Eliezer, Gershom, Jethro, Moses, Pharaoh, ZipporahPlaces Egypt, Midian, RephidimTopics Advice, Bring, Cases, Causes, Counsel, Disputes, Ear, God-ward, Hast, Hearken, Listen, Matters, Mayest, Over-against, People's, Represent, Representative, Suggestion, Taking, VoiceDictionary of Bible Themes Exodus 18:13-24 5636 work, and rest Exodus 18:13-26 5054 responsibility, examples 5358 judges 8438 giving, of time Exodus 18:14-27 5685 fathers, responsibilities Exodus 18:17-23 5582 tiredness Exodus 18:17-24 5779 advice Library The Ideal Statesman [Footnote: Preached on Occasion of Mr. Gladstone's Death. ] 'Thou shalt provide out of all the people able men, such as fear God, men of truth, hating covetousness; and place such over them.'--EXODUS xviii. 21. You will have anticipated my purpose in selecting this text. I should be doing violence to your feelings and mine if I made no reference to the event which has united the Empire and the world in one sentiment. The great tree has fallen, and the crash has for the moment silenced all the sounds of the forest. Wars abroad and controversies at home are … Alexander Maclaren—Expositions of Holy ScriptureGershom and Eliezer 'The name of the one [of Moses' sons] was Gershom ... and the name of the other was Eliezer....'--EXODUS xviii. 3, 4. In old times parents often used to give expression to their hopes or their emotions in the names of their children. Very clearly that was the case in Moses' naming of his two sons, who seem to have been the whole of his family. The significance of each name is appended to it in the text. The explanation of the first is, 'For he said, I have been an alien in a strange land'; and that … Alexander Maclaren—Expositions of Holy Scripture The Origin and Growth of Law. MOSES' WORK AS JUDGE AND PROPHET.--Ex. 18; 1-27; 33:5-11. Parallel References. Hist. Bible I, 198-203. Prin. of Politics, Ch. VI. Maine, Ancient Law. Jehovah spake to Moses face to face, as a man speaketh unto his friend--Ex. 33: 11. And Moses chose able men out of all Israel, and made them heads over the people, rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens. And they judged the people at all seasons: the hard cases they brought unto Moses, but every small … Charles Foster Kent—The Making of a Nation The Development of the Earlier Old Testament Laws [Sidenote: First the principle, and then the detailed laws] If the canon of the New Testament had remained open as long as did that of the Old, there is little doubt that it also would have contained many laws, legal precedents, and ecclesiastical histories. From the writings of the Church Fathers and the records of the Catholic Church it is possible to conjecture what these in general would have been. The early history of Christianity illustrates the universal fact that the broad principles are … Charles Foster Kent—The Origin & Permanent Value of the Old Testament That the Ruler Relax not his Care for the Things that are Within in his Occupation among the Things that are Without, nor Neglect to Provide The ruler should not relax his care for the things that are within in his occupation among the things that are without, nor neglect to provide for the things that are without in his solicitude for the things that are within; lest either, given up to the things that are without, he fall away from his inmost concerns, or, occupied only with the things that are within bestow not on his neighbours outside himself what he owes them. For it is often the case that some, as if forgetting that they have … Leo the Great—Writings of Leo the Great Opposition to Messiah Ruinous Thou shalt break them with a rod of iron; Thou shalt dash them in pieces like a potter's vessel T here is a species of the sublime in writing, which seems peculiar to the Scripture, and of which, properly, no subjects but those of divine revelation are capable, With us, things inconsiderable in themselves are elevated by splendid images, which give them an apparent importance beyond what they can justly claim. Thus the poet, when describing a battle among bees, by a judicious selection of epithets … John Newton—Messiah Vol. 2 Easter Tuesday Second Sermon. Same Text. Acts 13, 26-39. THE WORD AND THE RESURRECTION.[1] [Footnote 1: This sermon appeared first in the Church Postil, the Explanation of the Epistle and Gospel Texts from Easter to Advent. Printed by Hans Lufft, Wittenberg, 1559.] 1. This sermon was preached by Paul in the synagogue at Antioch of Pisidia, where were gathered with the Jews some Greek converts. Wherever in a city Jews were to be found, there also were their synagogues in which they taught and preached; and many … Martin Luther—Epistle Sermons, Vol. II After the Scripture. "In the day that God created man, in the likeness of God created He him."--Gen. v. 1. In the preceding pages we have shown that the translation, "in Our image," actually means, "after Our image." To make anything in an image is no language; it is unthinkable, logically untrue. We now proceed to show how it should be translated, and give our reason for it. We begin with citing some passages from the Old Testament in which occurs the preposition "B" which, in Gen. i. 27, stands before image, where … Abraham Kuyper—The Work of the Holy Spirit Appendix xii. The Baptism of Proselytes ONLY those who have made study of it can have any idea how large, and sometimes bewildering, is the literature on the subject of Jewish Proselytes and their Baptism. Our present remarks will be confined to the Baptism of Proselytes. 1. Generally, as regards proselytes (Gerim) we have to distinguish between the Ger ha-Shaar (proselyte of the gate) and Ger Toshabh (sojourner,' settled among Israel), and again the Ger hatstsedeq (proselyte of righteousness) and Ger habberith (proselyte of the covenant). … Alfred Edersheim—The Life and Times of Jesus the Messiah Exodus The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage, … John Edgar McFadyen—Introduction to the Old Testament Links Exodus 18:19 NIVExodus 18:19 NLTExodus 18:19 ESVExodus 18:19 NASBExodus 18:19 KJV
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