Esther 9:9
Parmashta, Arisai, Aridai, and Vaizatha.
Parmashta
The name Parmashta is one of the ten sons of Haman, the antagonist in the Book of Esther. The etymology of the name is uncertain, but it is believed to be of Persian origin, reflecting the cultural and political milieu of the Persian Empire during the time of Esther. The mention of Parmashta signifies the comprehensive defeat of Haman's lineage, symbolizing the triumph of God's providence and justice over evil. This victory is a reminder of the divine protection over the Jewish people, even when they are in exile and under foreign rule.

Arisai
Arisai, another son of Haman, is listed among those who were killed by the Jews in their defense against the edict that sought their destruction. The name Arisai, like his brothers, is of Persian origin, which underscores the historical setting of the narrative. The inclusion of each son by name emphasizes the thoroughness of the Jews' victory and the complete reversal of Haman's plot. It serves as a testament to the faithfulness of God in delivering His people and the futility of opposing His divine will.

Aridai
Aridai is also one of Haman's sons, and his name contributes to the narrative of justice and retribution found in Esther 9. The historical context of the Persian Empire, where the account unfolds, is crucial to understanding the significance of these events. The downfall of Haman's family illustrates the biblical principle that those who plot evil against God's people will ultimately face divine justice. This serves as an encouragement to believers to trust in God's sovereignty and His ability to protect and vindicate His people.

Vaizatha
Vaizatha, the last of Haman's sons mentioned in this verse, completes the list of those who were executed. The specific naming of each son highlights the totality of the victory and the eradication of the threat posed by Haman's family. In the broader scriptural context, this event is a foreshadowing of the ultimate victory of good over evil, a theme that resonates throughout the Bible. It reassures believers of God's unwavering commitment to His covenant people and His power to bring about justice in His perfect timing.

Persons / Places / Events
1. Parmashta
One of the ten sons of Haman, an enemy of the Jews, who was executed as part of the Jews' victory over their adversaries.

2. Arisai
Another son of Haman, included in the list of those who were killed by the Jews.

3. Aridai
Also a son of Haman, sharing the same fate as his brothers.

4. Vaizatha
The last of Haman's sons mentioned in this verse, who was also executed.

5. The Event
The execution of Haman's ten sons, which was part of the Jews' defense against their enemies during the time of Esther and Mordecai.
Teaching Points
Divine Justice
God's justice may not be immediate, but it is certain. The downfall of Haman's sons is a reminder that God will ultimately vindicate His people.

Generational Consequences
The actions of one generation can have lasting impacts on the next. Haman's hatred led to the destruction of his lineage.

God's Sovereignty
The events in Esther demonstrate God's sovereign control over history, using even the plans of the wicked to fulfill His purposes.

Courage and Faithfulness
Esther and Mordecai's courage and faithfulness were instrumental in the deliverance of the Jews, encouraging believers to stand firm in their faith.

The Importance of Community
The Jews' collective action in defending themselves highlights the strength found in community and unity among God's people.
Bible Study Questions
1. How does the execution of Haman's sons fulfill God's earlier commands regarding the Amalekites, and what does this teach us about God's faithfulness to His word?

2. In what ways can we see the principle of "reaping what you sow" in the account of Haman and his sons, and how can this principle be applied in our own lives?

3. How does the account of Esther and the Jews' victory encourage us to trust in God's timing and justice, especially when facing opposition?

4. What role does community play in the account of Esther, and how can we apply the importance of community in our own spiritual lives today?

5. How can the courage of Esther and Mordecai inspire us to take bold steps of faith in our own circumstances, and what other biblical figures demonstrate similar courage?
Connections to Other Scriptures
Esther 3:1-6
Provides background on Haman's animosity towards the Jews, which sets the stage for the events in Esther 9.

Exodus 17:14-16
Relates to the Amalekites, from whom Haman descended, and God's command to blot out their memory, showing a historical continuity of conflict.

1 Samuel 15:1-3
Discusses God's command to Saul to destroy the Amalekites, which Saul failed to fully execute, leading to future conflicts.

Psalm 37:12-15
Speaks of the wicked plotting against the righteous, but ultimately being defeated by their own schemes, paralleling Haman's downfall.

Romans 12:19
Encourages believers to leave vengeance to God, as seen in how God orchestrated the deliverance of the Jews through Esther and Mordecai.
A Reign of TerrorF. Hastings
People
Abihail, Adalia, Ahasuerus, Aridai, Aridatha, Arisai, Aspatha, Dalphon, Esther, Haman, Hammedatha, Mordecai, Parmashta, Parshandatha, Poratha, Vajezatha
Places
Susa
Topics
Aridai, Ar'idai, Arisai, Ar'isai, Parmashta, Parmash'ta, Vaizatha, Vaiza'tha, Vajezatha
Dictionary of Bible Themes
Esther 9:6

     5254   citadel

Library
Of the Practice of Piety in Holy Feasting.
Holy feasting is a solemn thanksgiving, appointed by authority, to be rendered to God on some special day, for some extraordinary blessings or deliverances received. Such among the Jews was the feast of the Passover (Exod. xii. 15), to remember to praise God for their deliverance out of Egypt's bondage; or the feast of Purim (Esth. ix. 19, 21), to give thanks for their deliverance from Haman's conspiracy. Such amongst us is the fifth of November, to praise God for the deliverance of the king and
Lewis Bayly—The Practice of Piety

Tiberias.
All the Jews declare, almost with one consent, that this was a fortified city from ancient times, even from the days of Joshua, and was the same with Rakkath, of which mention is made, Joshua 19:35. "Rakkath is Tiberias," say the Jerusalem Gemarists. And those of Babylon say the same, and that more largely: "It is clear to us that Rakkath is Tiberias." And when, after a few lines, this of Rabbi Jochanan was objected, "When I was a boy, I said a certain thing, concerning which I asked the elders,
John Lightfoot—From the Talmud and Hebraica

Some Miscellaneous Matters Respecting the Face of the Land.
I. Let us begin with that canon concerning reading the Book of Esther in the feast of Purim. "Towns that were begirt with walls from the days of Joshua read it on the fifteenth day" of the month Adar: "Villages and great cities read it the fourteenth day": "Unless that the villages anticipate it, to the day of the congregation." You see a threefold distinction of cities and towns: 1. Fortifications, or towns girt with walls from the days of Joshua. But whence shall we know them? They are those which
John Lightfoot—From the Talmud and Hebraica

Place of Jesus in the History of the World.
The great event of the History of the world is the revolution by which the noblest portions of humanity have passed from the ancient religions, comprised under the vague name of Paganism, to a religion founded on the Divine Unity, the Trinity, and the Incarnation of the Son of God. It has taken nearly a thousand years to accomplish this conversion. The new religion had itself taken at least three hundred years in its formation. But the origin of the revolution in question with which we have to do
Ernest Renan—The Life of Jesus

Esther
The spirit of the book of Esther is anything but attractive. It is never quoted or referred to by Jesus or His apostles, and it is a satisfaction to think that in very early times, and even among Jewish scholars, its right to a place in the canon was hotly contested. Its aggressive fanaticism and fierce hatred of all that lay outside of Judaism were felt by the finer spirits to be false to the more generous instincts that lay at the heart of the Hebrew religion; but by virtue of its very intensity
John Edgar McFadyen—Introduction to the Old Testament

Links
Esther 9:9 NIV
Esther 9:9 NLT
Esther 9:9 ESV
Esther 9:9 NASB
Esther 9:9 KJV

Esther 9:9 Commentaries

Bible Hub
Esther 9:8
Top of Page
Top of Page