Esther 8:11
By these letters the king permitted the Jews in each and every city the right to assemble and defend themselves, to destroy, kill, and annihilate all the forces of any people or province hostile to them, including women and children, and to plunder their possessions.
The king’s edict
The term "edict" refers to a formal proclamation or command issued by a sovereign authority. In the context of ancient Persia, such decrees were irrevocable once sealed with the king's signet ring. This highlights the absolute power of the king and the seriousness of the decree. Historically, this reflects the Persian legal system, where the king's word was law, emphasizing the gravity and authority behind the Jews' newfound right to defend themselves.

granted the Jews
The word "granted" indicates a bestowal of permission or rights. Here, it signifies a reversal of fortune for the Jewish people, who were previously under threat of annihilation due to Haman's earlier decree. This granting is a divine intervention through human agency, showcasing God's providence and faithfulness to His covenant people, even in foreign lands.

in every city
This phrase underscores the widespread nature of the decree, affecting Jews throughout the vast Persian Empire. It highlights the extensive reach of the king's authority and the comprehensive protection offered to the Jewish people. Historically, the Persian Empire was vast, and this decree ensured that Jews in all regions could defend themselves, reflecting God's care for His people wherever they are scattered.

the right to assemble and defend themselves
The "right to assemble" is significant as it empowers the Jewish people to gather and organize for their defense. This right is a reversal of their previous vulnerability and is a testament to the power of unity and community. Biblically, it echoes the theme of God empowering His people to stand against their enemies, reminiscent of the Israelites' battles in the Old Testament where God fought for them.

to destroy, kill, and annihilate
These strong verbs indicate the complete and total defense the Jews were authorized to execute against their enemies. The language mirrors that of Haman's original decree, signifying a just retribution and the seriousness of the threat they faced. It reflects the biblical principle of justice and the protection of God's people against those who seek their harm.

any armed force of any nationality or province
This phrase highlights the indiscriminate nature of the threat against the Jews and the comprehensive nature of their defense. It underscores the reality that the Jewish people were vulnerable to attacks from various groups within the empire. Theologically, it speaks to the universal nature of God's protection over His people, regardless of the source of the threat.

that might attack them and their women and children
The inclusion of "women and children" emphasizes the totality of the threat and the need for comprehensive protection. It reflects the biblical value of protecting the innocent and vulnerable within the community. This phrase underscores the seriousness of the decree and the moral imperative to defend one's family and community.

and to plunder their possessions
The right to "plunder" signifies a complete victory over their enemies, allowing the Jews to take the possessions of those who sought their harm. This mirrors the biblical principle of divine justice, where the wealth of the wicked is laid up for the righteous. It also serves as a deterrent to potential aggressors, emphasizing the totality of the Jews' authorized defense.

Persons / Places / Events
1. Esther
A Jewish queen of Persia who played a crucial role in saving her people from destruction.

2. Mordecai
Esther's cousin and guardian, who became a prominent figure in the Persian court and was instrumental in the Jews' deliverance.

3. King Ahasuerus (Xerxes I)
The Persian king who issued the edict allowing the Jews to defend themselves.

4. Haman
The antagonist who plotted to destroy the Jews, leading to the need for this edict.

5. Susa
The capital of the Persian Empire, where much of the account unfolds.
Teaching Points
Divine Providence
God's hand is evident in the reversal of the Jews' fate. Trust in God's timing and sovereignty, even when circumstances seem dire.

Righteous Defense
The edict highlights the legitimacy of self-defense. Christians are called to protect the innocent and stand against injustice.

Courage and Leadership
Esther and Mordecai's actions demonstrate the impact of courageous leadership. Believers are encouraged to step up in times of crisis.

Community and Unity
The Jews were granted the right to assemble, underscoring the strength found in unity. The church today should strive for unity in purpose and action.

Moral Responsibility
While the edict allowed for plundering, the focus was on defense. Believers must discern between just actions and personal gain.
Bible Study Questions
1. How does Esther 8:11 illustrate the concept of divine providence, and how can we apply this understanding to our own lives?

2. In what ways does the account of Esther encourage us to take a stand against injustice in our communities today?

3. How can the unity and assembly of the Jews in Esther 8:11 serve as a model for the church's response to external threats?

4. What lessons can we learn from Esther and Mordecai about leadership and courage in the face of adversity?

5. How do we balance the biblical call to leave vengeance to God with the responsibility to protect and defend the innocent, as seen in Esther 8:11?
Connections to Other Scriptures
Exodus 17:8-16
The battle against the Amalekites, where God commands the Israelites to defend themselves, showing a precedent for self-defense.

Nehemiah 4:14
Nehemiah encourages the people to fight for their families and homes, emphasizing the importance of defending one's community.

Romans 12:19
While the New Testament teaches leaving vengeance to God, Esther 8:11 shows a specific historical context where self-defense was necessary for survival.
Consecration, Kindred, Law, and FollyP.C. Barker Esther 8:3-14
A Monarch's ImbecilityW. Burrows, B. A.Esther 8:7-14
The Irreversible in Human LifeW. M. Taylor, D. D.Esther 8:7-14
The Repealable and Unrepealable in Human ConductA. Raleigh, D. D.Esther 8:7-14
War Against EvilT. McEwan.Esther 8:7-14
People
Ahasuerus, Esther, Haman, Hammedatha, Mordecai
Places
Ethiopia, India, Susa
Topics
Allowed, Annihilate, Armed, Army, Assault, Assemble, Assembled, Attack, Attacking, Authority, Cause, Cut, Death, Defend, Destroy, Destruction, Distressing, Edict, Enemies, Entire, Fight, Force, Forces, Gather, Goods, Granted, Including, Infants, Jews, Kill, Kingdom, Letters, Nationality, Ones, Perish, Plunder, Possessions, Power, Prey, Property, Protect, Province, Seize, Slay, Spoil, Stand, Stating, Themselves, Town, Wherein, Women
Dictionary of Bible Themes
Esther 8:11

     5213   assembly
     5463   proclamations
     7418   Purim

Esther 8:5-13

     7505   Jews, the

Library
The Net Broken
'And Esther spake yet again before the king, and fell down at his feet, and besought him with tears to put away the mischief of Haman the Agagite, and his device that he had devised against the Jews. 4. Then the king held out the golden sceptre toward Esther. So Esther arose, and stood before the king, 5. And said, If it please the king, and if I have found favour in his sight, and the thing seem right before the king, and I be pleasing in his eyes, let it be written to reverse the letters devised
Alexander Maclaren—Expositions of Holy Scripture

The Blessed Privilege of Seeing God Explained
They shall see God. Matthew 5:8 These words are linked to the former and they are a great incentive to heart-purity. The pure heart shall see the pure God. There is a double sight which the saints have of God. 1 In this life; that is, spiritually by the eye of faith. Faith sees God's glorious attributes in the glass of his Word. Faith beholds him showing forth himself through the lattice of his ordinances. Thus Moses saw him who was invisible (Hebrews 11:27). Believers see God's glory as it were
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Esther
The spirit of the book of Esther is anything but attractive. It is never quoted or referred to by Jesus or His apostles, and it is a satisfaction to think that in very early times, and even among Jewish scholars, its right to a place in the canon was hotly contested. Its aggressive fanaticism and fierce hatred of all that lay outside of Judaism were felt by the finer spirits to be false to the more generous instincts that lay at the heart of the Hebrew religion; but by virtue of its very intensity
John Edgar McFadyen—Introduction to the Old Testament

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