Esther 8:11
By these letters the king permitted the Jews in each and every city the right to assemble and defend themselves, to destroy, kill, and annihilate all the forces of any people or province hostile to them, including women and children, and to plunder their possessions.
By these letters the king permitted the Jews in each and every city
This phrase highlights the authority of the king's decree, which was a reversal of the earlier edict that allowed for the destruction of the Jews. The king's letters were sent throughout the Persian Empire, which was vast, stretching from India to Ethiopia. This demonstrates the extensive reach of the Persian administration and the importance of written decrees in maintaining order across such a large territory. The use of letters signifies the formal and legal nature of the decree, ensuring that it was recognized and enforced throughout the empire.

the right to assemble and defend themselves
The right to assemble was crucial for the Jews, as it allowed them to organize and prepare for their defense. This was a significant shift from their previous position of vulnerability. The ability to defend themselves was a matter of survival, as the earlier decree had left them exposed to attack. This self-defense was not just a physical necessity but also a moral and legal right granted by the king, reflecting a change in their status within the empire.

to destroy, kill, and annihilate all the forces of any people or province hostile to them
This phrase underscores the severity of the threat against the Jews and the comprehensive nature of their authorized response. The language mirrors that of the original decree against them, emphasizing the complete reversal of their fortunes. The terms "destroy, kill, and annihilate" indicate the seriousness of the situation and the extent to which the Jews were permitted to go in defending themselves. This reflects the biblical principle of justice and retribution, where the punishment matches the intended harm.

including women and children
The inclusion of women and children in the decree highlights the totality of the threat faced by the Jews. In ancient warfare, entire families could be targeted, and this provision ensured that the Jews could protect all members of their community. This aspect of the decree also reflects the harsh realities of ancient conflicts, where non-combatants were often caught in the crossfire. It underscores the gravity of the situation and the need for comprehensive protection.

and to plunder their possessions
The permission to plunder the possessions of their enemies was a common practice in ancient warfare, serving as both a deterrent and a means of recompense for the victors. For the Jews, this provision not only allowed them to defend themselves but also to gain materially from their victory, which could help to restore what they had lost or been threatened with losing. This aspect of the decree aligns with the biblical theme of divine justice, where the righteous are ultimately rewarded and the wicked are punished.

Persons / Places / Events
1. Esther
A Jewish queen of Persia who played a crucial role in saving her people from destruction.

2. Mordecai
Esther's cousin and guardian, who became a prominent figure in the Persian court and was instrumental in the Jews' deliverance.

3. King Ahasuerus (Xerxes I)
The Persian king who issued the edict allowing the Jews to defend themselves.

4. Haman
The antagonist who plotted to destroy the Jews, leading to the need for this edict.

5. Susa
The capital of the Persian Empire, where much of the account unfolds.
Teaching Points
Divine Providence
God's hand is evident in the reversal of the Jews' fate. Trust in God's timing and sovereignty, even when circumstances seem dire.

Righteous Defense
The edict highlights the legitimacy of self-defense. Christians are called to protect the innocent and stand against injustice.

Courage and Leadership
Esther and Mordecai's actions demonstrate the impact of courageous leadership. Believers are encouraged to step up in times of crisis.

Community and Unity
The Jews were granted the right to assemble, underscoring the strength found in unity. The church today should strive for unity in purpose and action.

Moral Responsibility
While the edict allowed for plundering, the focus was on defense. Believers must discern between just actions and personal gain.
Bible Study Questions
1. How does Esther 8:11 illustrate the concept of divine providence, and how can we apply this understanding to our own lives?

2. In what ways does the account of Esther encourage us to take a stand against injustice in our communities today?

3. How can the unity and assembly of the Jews in Esther 8:11 serve as a model for the church's response to external threats?

4. What lessons can we learn from Esther and Mordecai about leadership and courage in the face of adversity?

5. How do we balance the biblical call to leave vengeance to God with the responsibility to protect and defend the innocent, as seen in Esther 8:11?
Connections to Other Scriptures
Exodus 17:8-16
The battle against the Amalekites, where God commands the Israelites to defend themselves, showing a precedent for self-defense.

Nehemiah 4:14
Nehemiah encourages the people to fight for their families and homes, emphasizing the importance of defending one's community.

Romans 12:19
While the New Testament teaches leaving vengeance to God, Esther 8:11 shows a specific historical context where self-defense was necessary for survival.
Consecration, Kindred, Law, and FollyP.C. Barker Esther 8:3-14
A Monarch's ImbecilityW. Burrows, B. A.Esther 8:7-14
The Irreversible in Human LifeW. M. Taylor, D. D.Esther 8:7-14
The Repealable and Unrepealable in Human ConductA. Raleigh, D. D.Esther 8:7-14
War Against EvilT. McEwan.Esther 8:7-14
People
Ahasuerus, Esther, Haman, Hammedatha, Mordecai
Places
Ethiopia, India, Susa
Topics
Allowed, Annihilate, Armed, Army, Assault, Assemble, Assembled, Attack, Attacking, Authority, Cause, Cut, Death, Defend, Destroy, Destruction, Distressing, Edict, Enemies, Entire, Fight, Force, Forces, Gather, Goods, Granted, Including, Infants, Jews, Kill, Kingdom, Letters, Nationality, Ones, Perish, Plunder, Possessions, Power, Prey, Property, Protect, Province, Seize, Slay, Spoil, Stand, Stating, Themselves, Town, Wherein, Women
Dictionary of Bible Themes
Esther 8:11

     5213   assembly
     5463   proclamations
     7418   Purim

Esther 8:5-13

     7505   Jews, the

Library
The Net Broken
'And Esther spake yet again before the king, and fell down at his feet, and besought him with tears to put away the mischief of Haman the Agagite, and his device that he had devised against the Jews. 4. Then the king held out the golden sceptre toward Esther. So Esther arose, and stood before the king, 5. And said, If it please the king, and if I have found favour in his sight, and the thing seem right before the king, and I be pleasing in his eyes, let it be written to reverse the letters devised
Alexander Maclaren—Expositions of Holy Scripture

The Blessed Privilege of Seeing God Explained
They shall see God. Matthew 5:8 These words are linked to the former and they are a great incentive to heart-purity. The pure heart shall see the pure God. There is a double sight which the saints have of God. 1 In this life; that is, spiritually by the eye of faith. Faith sees God's glorious attributes in the glass of his Word. Faith beholds him showing forth himself through the lattice of his ordinances. Thus Moses saw him who was invisible (Hebrews 11:27). Believers see God's glory as it were
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Esther
The spirit of the book of Esther is anything but attractive. It is never quoted or referred to by Jesus or His apostles, and it is a satisfaction to think that in very early times, and even among Jewish scholars, its right to a place in the canon was hotly contested. Its aggressive fanaticism and fierce hatred of all that lay outside of Judaism were felt by the finer spirits to be false to the more generous instincts that lay at the heart of the Hebrew religion; but by virtue of its very intensity
John Edgar McFadyen—Introduction to the Old Testament

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