Esther 4:15
Then Esther sent this reply to Mordecai:
Then Esther
The name "Esther" is derived from the Persian word for "star," and her Hebrew name, Hadassah, means "myrtle." Esther's dual names reflect her unique position as a Jewish woman in a Persian court, symbolizing her dual identity and the providential role she plays in the deliverance of her people. Her account is a testament to God's sovereignty and the way He uses individuals, regardless of their background, to fulfill His purposes.

sent
The act of sending a message in ancient times was a deliberate and significant action, often involving a trusted messenger. This highlights Esther's careful and thoughtful approach to communication, especially in a matter of such grave importance. It underscores the urgency and seriousness of the situation, as well as Esther's leadership and initiative.

this reply
The word "reply" indicates a response to a previous communication, in this case, Mordecai's plea for Esther to intercede with the king. This exchange between Esther and Mordecai is a pivotal moment in the narrative, showcasing the importance of dialogue and counsel in decision-making. It also reflects the weight of responsibility that Esther feels as she considers the implications of her actions.

to Mordecai
Mordecai, Esther's cousin and guardian, is a central figure in the Book of Esther. His name is thought to be derived from the Babylonian god Marduk, yet he is a devout Jew who remains faithful to his heritage. Mordecai's relationship with Esther is one of mutual respect and trust, and his guidance is instrumental in her development as a leader. This phrase emphasizes the bond between them and the role of family and community in supporting individuals facing difficult decisions.

Persons / Places / Events
1. Esther
A Jewish queen of Persia, originally named Hadassah, who was raised by her cousin Mordecai. She is known for her bravery and faith in God, which led her to risk her life to save her people.

2. Mordecai
Esther's cousin and guardian, a devout Jew who refused to bow to Haman, leading to a decree to destroy the Jews. He plays a crucial role in encouraging Esther to intercede with the king.

3. Persia
The setting of the Book of Esther, where the Jewish people were living in exile under King Xerxes (Ahasuerus).

4. Haman
The antagonist in the account, an official in the Persian court who plotted to annihilate the Jews because of his hatred for Mordecai.

5. The Decree
A royal edict issued by King Xerxes, influenced by Haman, to destroy all the Jews in the Persian Empire.
Teaching Points
Courage in Crisis
Esther's willingness to risk her life for her people teaches us the importance of courage and faith when facing difficult situations. We are called to trust God and act boldly when He places us in positions to make a difference.

The Power of Influence
Esther's position as queen gave her unique access to the king. This reminds us that God places us in specific roles and relationships for His purposes, and we should use our influence for His glory.

The Role of Community
Mordecai's support and the collective fasting and prayer of the Jewish community highlight the importance of seeking support and intercession from fellow believers in times of need.

Divine Providence
The account of Esther illustrates God's providence and His ability to use individuals to fulfill His plans. We should remain open to how God might use us in His divine account.

Faith and Action
Esther's account shows the balance between faith and action. While she trusted God, she also took practical steps to address the crisis, teaching us to combine prayer with purposeful action.
Bible Study Questions
1. How does Esther's response to Mordecai's request demonstrate her faith and courage? How can we apply this in our own lives when faced with challenging situations?

2. In what ways does the account of Esther illustrate the concept of divine providence, and how can this understanding impact our trust in God's plan for our lives?

3. How can we use our positions and influence, like Esther, to advocate for justice and righteousness in our communities today?

4. What role does community play in supporting us through difficult times, as seen in Esther's call for fasting and prayer? How can we cultivate such supportive relationships in our own lives?

5. How does Esther's account encourage us to balance faith and action in our daily walk with God? Can you think of a situation where you need to apply both faith and action?
Connections to Other Scriptures
Daniel 3
Like Esther, Shadrach, Meshach, and Abednego faced a life-threatening situation and chose to stand firm in their faith, trusting God for deliverance.

Romans 8:28
This verse speaks to God's sovereignty and His ability to work all things for good, which is evident in Esther's account as God orchestrates events to save His people.

Philippians 4:6-7
Encourages believers to present their requests to God with thanksgiving, similar to how Esther approached her situation with prayer and fasting.
A Bold FaithW. Dinwiddle Esther 4:13-17
A Suggestion and its OperationNehemiah Boynton.Esther 4:15-17
Access to the ThroneA. T. Pierson.Esther 4:15-17
Courage Ought to be CultivatedJ. S. Van Dyke, D. D.Esther 4:15-17
Courage to Face DifficultiesA. B. Davidson, D. D.Esther 4:15-17
Difficulties Cleared UpS. H. Tyng, D. D.Esther 4:15-17
Esther's Peril and its Attendant SuccessR. P. Buddicom.Esther 4:15-17
Esther's PetitionMoray Club SermonEsther 4:15-17
Esther's PetitionW. E. Boggt, D. D.Esther 4:15-17
Esther's ResolveThe Study and the PulpitEsther 4:15-17
Esther's ResolveThe Study and the PulpitEsther 4:15-17
Esther's ResolveA. B. Davidson, D. D.Esther 4:15-17
Fasting is in Itself a PrayerW. M. Taylor, D. D.Esther 4:15-17
Gospel-ConsecrationT. McEwan.Esther 4:15-17
Love to God Stronger than DeathG. Lawson.Esther 4:15-17
Mistress and MaidG. Lawson.Esther 4:15-17
Moral HeroismJ. S. Van Dyke, D. D.Esther 4:15-17
Prayer Accompanied by Appropriate Use of MeansG. Lawson.Esther 4:15-17
Resolving to Run RisksW. Clarkson Esther 4:15-17
The Crisis in the Life of EstherSermons by Monday ClubEsther 4:15-17
The Crisis MetW. A. Scott, D. D.Esther 4:15-17
People
Esther, Haman, Hatach, Mordecai
Places
Susa
Topics
Bade, Esther, Mordecai, Mor'decai, Reply, Return, Speaketh
Dictionary of Bible Themes
Esther 4:12-17

     5978   warning

Esther 4:14-16

     8481   self-sacrifice

Esther 4:15-16

     5745   women
     5746   youth
     5794   asceticism
     8410   decision-making, examples
     8431   fasting, reasons

Library
Mordecai and Esther
'For if thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to the Jews from another place; but thou and thy father's house shall be destroyed: and who knoweth whether thou art come to the kingdom for such a time as this?'--ESTHER iv. 14. All Christians are agreed in holding the principles which underlie our missionary operations. They all believe that the world is a fallen world, that without Christ the fallen world is a lost world, that the preaching
Alexander Maclaren—Expositions of Holy Scripture

Watkinson -- the Transfigured Sackcloth
William L. Watkinson, Wesleyan minister, was born at Hull, 1838, was educated privately and rose to eminence as a preacher and writer. The Rev. William Durban calls him "The classic preacher of British Methodism." "He ranks," says Dr. Durban, "with Dr. Dallinger and the Rev. Thomas Gunn Selby as the three most learned and refined of living preachers in the English Methodist pulpit. Dr. Watkinson is famous for the glittering illustrations which adorn his style. These are for the most part gathered
Grenville Kleiser—The world's great sermons, Volume 8

Appeal to the Christian Women of the South
BY A.E. GRIMKE. "Then Mordecai commanded to answer Esther, Think not within thyself that thou shalt escape in the king's house more than all the Jews. For if thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to the Jews from another place: but thou and thy father's house shall be destroyed: and who knoweth whether thou art come to the kingdom for such a time as this. And Esther bade them return Mordecai this answer:--and so will I go in unto the king,
Angelina Emily Grimke—An Appeal to the Christian Women of the South

Meditations for Household Piety.
1. If thou be called to the government of a family, thou must not hold it sufficient to serve God and live uprightly in thy own person, unless thou cause all under thy charge to do the same with thee. For the performance of this duty God was so well pleased with Abraham, that he would not hide from him his counsel: "For," saith God, "I know him that he will command his sons and his household after him that they keep the way of the Lord, to do righteousness and judgment, that the Lord may bring upon
Lewis Bayly—The Practice of Piety

A Case of Conscience Resolved
WHETHER, WHERE A CHURCH OF CHRIST IS SITUATE, IT IS THE DUTY OF THE WOMEN OF THAT CONGREGATION, ORDINARILY, AND BY APPOINTMENT, TO SEPARATE THEMSELVES FROM THEIR BRETHREN, AND SO TO ASSEMBLE TOGETHER, TO PERFORM SOME PARTS OF DIVINE WORSHIP, AS PRAYER, ETC., WITHOUT THEIR MEN? AND THE ARGUMENTS MADE USE OF FOR THAT PRACTICE, EXAMINED. BY JOHN BUNYAN. EDITOR'S ADVERTISEMENT. This exceedingly rare tract was first published in 1683, and was not reprinted, either separately, or in any edition of Bunyan's
John Bunyan—The Works of John Bunyan Volumes 1-3

Prevailing Prayer.
Text.--The effectual, fervent prayer of a righteous man availeth much.--James v. 16. THE last lecture referred principally to the confession of sin. To-night my remarks will be chiefly confined to the subject of intercession, or prayer. There are two kinds of means requisite to promote a revival; one to influence men, the other to influence God. The truth is employed to influence men, and prayer to move God. When I speak of moving God, I do not mean that God's mind is changed by prayer, or that his
Charles Grandison Finney—Lectures on Revivals of Religion

Of the Discipline of the Church, and Its Principal Use in Censures and Excommunication.
1. Of the power of the keys, or the common discipline of the Church. Necessity and very great utility of this discipline. 2. Its various degrees. 1. Private admonition. 2. Rebukes before witnesses. 3. Excommunication. 3. Different degrees of delinquency. Modes of procedure in both kinds of chastisement. 4. Delicts to be distinguished from flagitious wickedness. The last to be more severely punished. 5. Ends of this discipline. 1. That the wicked may not, by being admitted to the Lord's Table, put
John Calvin—The Institutes of the Christian Religion

Of the Public Fast.
A public fast is when, by the authority of the magistrate (Jonah iii. 7; 2 Chron. xx. 3; Ezra viii. 21), either the whole church within his dominion, or some special congregation, whom it concerneth, assemble themselves together, to perform the fore-mentioned duties of humiliation; either for the removing of some public calamity threatened or already inflicted upon them, as the sword, invasion, famine, pestilence, or other fearful sickness (1 Sam. vii. 5, 6; Joel ii. 15; 2 Chron. xx.; Jonah iii.
Lewis Bayly—The Practice of Piety

Of a Private Fast.
That we may rightly perform a private fast, four things are to be observed:--First, The author; Secondly, The time and occasion; Thirdly, The manner; Fourthly, The ends of private fasting. 1. Of the Author. The first that ordained fasting was God himself in paradise; and it was the first law that God made, in commanding Adam to abstain from eating the forbidden fruit. God would not pronounce nor write his law without fasting (Lev. xxiii), and in his law commands all his people to fast. So does our
Lewis Bayly—The Practice of Piety

From his Entrance on the Ministry in 1815, to his Commission to Reside in Germany in 1820
1815.--After the long season of depression through which John Yeardley passed, as described in the last chapter, the new year of 1815 dawned with brightness upon his mind. He now at length saw his spiritual bonds loosed; and the extracts which follow describe his first offerings in the ministry in a simple and affecting manner. 1 mo. 5.--The subject of the prophet's going down to the potter's house opened so clearly on my mind in meeting this morning that I thought I could almost have publicly
John Yeardley—Memoir and Diary of John Yeardley, Minister of the Gospel

Sign Seekers, and the Enthusiast Reproved.
(Galilee on the Same Day as the Last Section.) ^A Matt. XII. 38-45; ^C Luke XI. 24-36. ^c 29 And when the multitudes were gathering together unto him, ^a 38 Then certain of the scribes and Pharisees answered him, saying, Teacher, we would see a sign from thee. [Having been severely rebuked by Jesus, it is likely that the scribes and Pharisees asked for a sign that they might appear to the multitude more fair-minded and open to conviction than Jesus had represented them to be. Jesus had just wrought
J. W. McGarvey—The Four-Fold Gospel

Esther
The spirit of the book of Esther is anything but attractive. It is never quoted or referred to by Jesus or His apostles, and it is a satisfaction to think that in very early times, and even among Jewish scholars, its right to a place in the canon was hotly contested. Its aggressive fanaticism and fierce hatred of all that lay outside of Judaism were felt by the finer spirits to be false to the more generous instincts that lay at the heart of the Hebrew religion; but by virtue of its very intensity
John Edgar McFadyen—Introduction to the Old Testament

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