Ephesians 6:4
Fathers, do not provoke your children to wrath; instead, bring them up in the discipline and instruction of the Lord.
Fathers
The Greek word used here is "πατέρες" (pateres), which can be translated as "fathers" but can also encompass parents in general. In the cultural context of the time, fathers were seen as the primary authority figures in the household. This word emphasizes the responsibility placed on fathers to lead their families in a godly manner. The patriarchal structure of ancient society meant that fathers had significant influence over their children's spiritual and moral upbringing.

do not provoke
The Greek term "παροργίζετε" (parorgizete) means to exasperate or incite to anger. This phrase warns against harsh or unfair treatment that could lead to resentment. In a historical context, Roman law gave fathers absolute authority over their children, sometimes leading to severe discipline. Paul’s instruction here is counter-cultural, urging fathers to exercise their authority with love and patience, reflecting the character of God.

your children
The Greek word "τέκνα" (tekna) refers to offspring or children. This term is inclusive, indicating that the instruction applies to all children under the care of the father. In the biblical context, children were considered a blessing from God, and their upbringing was a sacred duty. The focus here is on nurturing and guiding children in a way that honors God.

to wrath
The word "ὀργή" (orge) signifies anger or wrath. The warning is against actions that would lead children to harbor anger or bitterness. This reflects a broader biblical principle of avoiding actions that cause others to stumble or sin. The emphasis is on fostering a home environment where love and understanding prevail, rather than conflict and resentment.

instead
This word serves as a transition, indicating a contrast between two approaches to parenting. It highlights the shift from negative actions to positive, godly practices. The use of "instead" underscores the importance of intentionality in parenting, choosing to follow God's ways over worldly methods.

bring them up
The Greek "ἐκτρέφετε" (ektrephete) means to nourish or rear. This phrase suggests a process of nurturing and caring for children, much like tending to a garden. It implies a long-term commitment to the child's growth and development, both physically and spiritually. The historical context of this term would resonate with an agrarian society familiar with the patience and care required in cultivation.

in the discipline
The word "παιδεία" (paideia) refers to training or education, often with a focus on moral and spiritual development. This concept was central to Greek and Roman thought, emphasizing the formation of character and virtue. In a biblical sense, discipline is not merely punitive but is aimed at guiding children towards righteousness and wisdom.

and instruction
The Greek "νουθεσία" (nouthesia) means admonition or counsel. This involves teaching and guiding children through words and example. The scriptural context emphasizes the importance of imparting God's truth and wisdom, ensuring that children understand and embrace the teachings of the faith.

of the Lord
This phrase centers the entire verse on Christ. The Greek "Κυρίου" (Kyriou) refers to the Lord, indicating that the ultimate goal of parenting is to lead children into a relationship with Jesus. This reflects the conservative Christian perspective that all aspects of life, including parenting, should be grounded in a commitment to follow Christ and His teachings. The historical and scriptural context underscores the transformative power of living under the lordship of Christ, shaping not only individual lives but entire families and communities.

Persons / Places / Events
1. Paul the Apostle
The author of the letter to the Ephesians, providing guidance to the early Christian church.

2. Ephesus
A major city in Asia Minor where the Ephesian church was located, known for its diverse culture and religious practices.

3. Fathers
Specifically addressed in this verse, representing parental authority and responsibility in a Christian household.

4. Children
The recipients of parental guidance and discipline, central to the family structure.

5. The Lord
Refers to Jesus Christ, whose teachings and example are the foundation for Christian living and instruction.
Teaching Points
Parental Responsibility
Fathers are called to lead their children with love and patience, avoiding actions that lead to anger or resentment.

Balanced Discipline
Discipline should be administered in a way that reflects God's love and justice, aiming to guide rather than punish.

Spiritual Instruction
Parents are tasked with teaching their children about the Lord, integrating biblical principles into daily life.

Role Modeling
Parents should exemplify Christian virtues, serving as role models for their children in faith and conduct.

Encouragement and Support
Building a nurturing environment where children feel valued and supported in their spiritual growth.
Bible Study Questions
1. How can fathers (or parents) avoid provoking their children to wrath in today's context?

2. In what ways can parents incorporate the "discipline and instruction of the Lord" into their daily family routines?

3. How does the concept of discipline in Ephesians 6:4 compare to the discipline described in Hebrews 12:7-11?

4. What are some practical steps parents can take to ensure they are role models of Christian virtues for their children?

5. How can the church community support parents in fulfilling the responsibilities outlined in Ephesians 6:4?
Connections to Other Scriptures
Colossians 3:21
This verse similarly advises fathers not to embitter their children, highlighting the importance of nurturing rather than provoking.

Proverbs 22:6
Emphasizes the importance of training a child in the way they should go, aligning with the instruction aspect of Ephesians 6:4.

Deuteronomy 6:6-7
Encourages parents to diligently teach God's commandments to their children, reinforcing the idea of spiritual instruction.

Hebrews 12:7-11
Discusses the concept of discipline as a form of love and guidance, which is relevant to the discipline mentioned in Ephesians 6:4.

Psalm 127:3-5
Describes children as a heritage from the Lord, underscoring the value and responsibility of raising them in a godly manner.
Duties of ParentsT. Croskery Ephesians 6:4
The Christian Training of ChildrenFriedrich Schleiermacher Ephesians 6:4
A Daughter's ObedienceEphesians 6:1-4
A Lesson to ParentsChristian Globe.Ephesians 6:1-4
An Excellent ProofEphesians 6:1-4
Children and ParentsW.F. Adeney Ephesians 6:1-4
Children and Their ParentsD. Thomas Ephesians 6:1-4
Children Should Look to JesusSamuel Martin, D. D.Ephesians 6:1-4
Christian ChildrenJames Cohen, M. A.Ephesians 6:1-4
Christian NurtureR.M. Edgar Ephesians 6:1-4
Christian ParentsJames Cohen, M. A.Ephesians 6:1-4
Conflicting DutiesR. W. Dale, LL. D.Ephesians 6:1-4
Correction of ChildrenHare.Ephesians 6:1-4
Counsels for EducationD. Moore, M. A.Ephesians 6:1-4
Duty of Parents to ChildrenR. W. Dale, LL. D.Ephesians 6:1-4
Early Devotion to GodAddison.Ephesians 6:1-4
Early Impressions AbideEphesians 6:1-4
Early Religious InstructionJ. Whitecross.Ephesians 6:1-4
Family Discipline and State SecurityR. W. Dale, LL. D.Ephesians 6:1-4
Fatal Result of DisobedienceEphesians 6:1-4
Filial ObedienceJ. H. Evans, M. A.Ephesians 6:1-4
Honour is More than ObedienceR. W. Dale, LL. D.Ephesians 6:1-4
How to Bring Up ChildrenEphesians 6:1-4
Jesus Christ the Pattern, Means, and End of Parental TrainingS. Martin, D. D.Ephesians 6:1-4
Obedience and CharacterDr. Newton.Ephesians 6:1-4
Obedience to ParentsJ. H. Wilson.Ephesians 6:1-4
Our Fathers and MothersJ. Bolton, B. A.Ephesians 6:1-4
Parental ClaimsJ. Aldis.Ephesians 6:1-4
Parents and ChildrenJ. Lathrop, D. D.Ephesians 6:1-4
Parents and ChildrenWm. Braden.Ephesians 6:1-4
Parents and ChildrenJ. G. Begets, B. A.Ephesians 6:1-4
Religious EducationJohn Hannah, D. D.Ephesians 6:1-4
Religious Instruction for ChildrenIrving.Ephesians 6:1-4
Religious Teaching of the YoungC. M. Birrell.Ephesians 6:1-4
Religious Training Should Begin EarlyW. Arnot, D. D.Ephesians 6:1-4
Repression and Fault FindingChristian AgeEphesians 6:1-4
Right Habits Must be Inculcated in YouthDr. R. Newton.Ephesians 6:1-4
The Children's Life in ChristR. W. Dale, LL. D.Ephesians 6:1-4
The Claims of ChildrenChristian UnionEphesians 6:1-4
The Duties of Children and ParentsR. Finlayson Ephesians 6:1-4
The Duty of Christian ParentsJ. H. Evans, M. A.Ephesians 6:1-4
The Extent of Parental AuthorityR. W. Dale, LL. D.Ephesians 6:1-4
The Father's ChargeTheological SketchbookEphesians 6:1-4
The Nurture and Admonition of the LordJ. B. Brown, B. A.Ephesians 6:1-4
The Root of Heaven, or Hell, Struck in the NurseryJ. Pulsford.Ephesians 6:1-4
The Time for Religious EducationDr. R. Newton.Ephesians 6:1-4
Training ChildrenF. Quarles.Ephesians 6:1-4
Training not to Wait for Years of DiscretionS. T. Coleridge.Ephesians 6:1-4
Treatment of ChildrenJ. Pulsford.Ephesians 6:1-4
Youth is the Best Season for Communicating KnowledgeDr. R. Newton.Ephesians 6:1-4
People
Ephesians, Paul, Tychicus
Places
Ephesus
Topics
Admonition, Advice, Anger, Angry, Bring, Chastening, Christian, Discipline, Exasperate, Fathers, Fear, Instead, Instruction, Irritate, Nourish, Nurture, Provoke, Teaching, Tenderly, Training, Wrath
Dictionary of Bible Themes
Ephesians 6:4

     5220   authority, abuse
     5302   education
     5349   injustice, examples
     5504   rights
     5666   children, needs
     5714   men
     5777   admonition
     5802   care
     5887   inexperience
     7725   evangelists, identity
     7793   teachers
     8130   guidance, from godly people
     8232   discipline, family
     8300   love, and the world
     8313   nurture

Ephesians 6:1-4

     5053   responsibility, for world
     5664   children
     5685   fathers, responsibilities
     5731   parents
     7797   teaching

Ephesians 6:1-5

     8242   ethics, personal

Ephesians 6:1-9

     5959   submission
     8471   respect, for human beings

Library
February 6. "Praying Always for all Saints" (Eph. vi. 18).
"Praying always for all saints" (Eph. vi. 18). One good counsel will suffice just now. Stop praying so much for yourself; begin to ask unselfish things, and see if God won't give you faith. See how much easier it will be to believe for another than for your own petty self. Try the effect of praying for the world, for definite things, for difficult things, for glorious things, for things that will honor Christ and save mankind, and after you have received a few wonderful answers to prayer in this
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Armour of God
(Preached before the Prince of Wales, at Sandringham, January 20th, 1867.) EPHESIANS vi. 11. Put on the whole armour of God. St. Paul again and again compares himself and the Christians to whom he writes to soldiers, and their lives to warfare. And it was natural that he should do so. Everywhere he went, in those days, he would find Roman soldiers, ruling over men of different races from themselves, and ruling them, on the whole, well. Greeks, Syrians, Jews, Egyptians,--all alike in his days obeyed
Charles Kingsley—Discipline and Other Sermons

Twenty First Sunday after Trinity the Christian Armor and Weapons.
Text: Ephesians 6, 10-17. 10 Finally, be strong in the Lord, and in the strength of his might. 11 Put on the whole armor of God, that ye may be able to stand against the wiles of the devil. 12 For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the worldrulers of this darkness, against the spiritual hosts of wickedness in the heavenly places. 13 Wherefore take up the whole armor of God, that ye may be able to withstand in the evil day, and,
Martin Luther—Epistle Sermons, Vol. III

The Panoply of God
'Take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand.'--Eph. vi. 13. The military metaphor of which this verse is the beginning was obviously deeply imprinted on Paul's mind. It is found in a comparatively incomplete form in his earliest epistle, the first to the Thessalonians, in which the children of the day are exhorted to put on the breastplate of faith and love, and for a helmet the hope of salvation. It reappears, in a slightly
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

'The Girdle of Truth'
'Stand, therefore, having girded your loins with truth.'--Eph. vi. 14 (R.V.). The general exhortation here points to the habitual attitude of the Christian soldier. However many conflicts he may have waged, he is still to be ever ready for fresh assaults, for in regard to them he may be quite sure that to-morrow will bring its own share of them, and that the evil day is never left behind so long as days still last. That general exhortation is followed by clauses which are sometimes said to be cotemporaneous
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

'The Breastplate of Righteousness'
'Having put on the breastplate of righteousness.'--Eph. vi. 14. There can be no doubt that in this whole context the Apostle has in mind the great passage in Isaiah lix. where the prophet, in a figure of extreme boldness, describes the Lord as arming Himself to deliver the oppressed faithful, and coming as a Redeemer to Zion. In that passage the Lord puts on righteousness as a breastplate--that is to say, God, in His manifestation of Himself for the deliverance of His people, comes forth as if arrayed
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

A Soldier's Shoes
'Your feet shod with the preparation of the gospel of peace.'--Eph. vi. 15. Paul drew the first draft of this picture of the Christian armour in his first letter. It is a finished picture here. One can fancy that the Roman soldier to whom he was chained in his captivity, whilst this letter was being written, unconsciously sat for his likeness, and that each piece of his accoutrements was seized in succession by the Apostle's imagination and turned to a Christian use. It is worth noticing that there
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

The Shield of Faith
'Above all, taking the shield of faith, whereby ye shall be able to quench all the fiery darts of the wicked.'--Eph. vi. 16. There were two kinds of shields in use in ancient warfare--one smaller, carried upon the arm, and which could be used, by a movement of the arm, for the defence of threatened parts of the body in detail; the other large, planted in front of the soldier, fixed in the ground, and all but covering his whole person. It is the latter which is referred to in the text, as the word
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

'The Helmet of Salvation'
'Take the helmet of salvation.'--Eph. vi. 17. We may, perhaps, trace a certain progress in the enumeration of the various pieces of the Christian armour in this context. Roughly speaking, they are in three divisions. There are first our graces of truth, righteousness, preparedness, which, though they are all conceived as given by God, are yet the exercises of our own powers. There is next, standing alone, as befits its all-comprehensive character, faith which is able to ward against and overcome
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

'The Sword of the Spirit'
'The sword of the Spirit, which is the word of God.'--Eph. vi. 17. We reach here the last and only offensive weapon in the panoply. The 'of' here does not indicate apposition, as in the 'shield of faith,' or 'the helmet of salvation,' nor is it the 'of' of possession, so that the meaning is to be taken as being the sword which the Spirit wields, but it is the 'of' expressing origin, as in the 'armour of God'; it is the sword which the Spirit supplies. The progress noted in the last sermon from subjective
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

Peace, Love, and Faith
'Peace be to the brethren, and love with faith.'--Eph. vi. 23. The numerous personal greetings usually found at the close of Paul's letters are entirely absent from this Epistle. All which we have in their place is this entirely general good wish, and the still more general and wider one in the subsequent verse. There is but one other of the Apostle's letters similarly devoid of personal messages, viz. the Epistle to the Galatians, and their absence there is sufficiently accounted for by the severe
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

The Wide Range of God's Grace
'Grace be with all them that love our Lord Jesus Christ in sincerity.'--Eph. vi. 24. In turning to the great words which I have read as a text, I ask you to mark their width and their simplicity. They are wide; they follow a very comprehensive benediction, with which, so to speak, they are concentric. But they sweep a wider circle. The former verse says, 'Peace be to the brethren.' But beyond the brethren in these Asiatic churches (as a kind of circular letter to whom this epistle was probably sent)
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

The Sword of the Spirit
Difficulties meet us even in standing our ground; for the apostle, two or three times, bids us--"Stand." In the rush of the fight, men are apt to be carried off their legs. If they can keep their footing, they will be victorious; but if they are borne down by the rush of their adversaries, everything is lost. You are to put on the heavenly armor in order that you may stand; and you will need it to maintain the position in which your Captain has placed you. If even to stand requires all this care,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

Strong Christians.
(Twenty-first Sunday after Trinity.) EPHESIANS vi. 10. "My brethren, be strong in the Lord," A weak and cowardly soldier is a pitiful object, but a weak-kneed, cowardly Christian is still more so. S. Paul told the Ephesian Christians to be strong in the Lord, and in these days especially we need strong Christians, strong Churchmen. I do not mean that we want men to presume on their strength, to repeat the sin of the Pharisee of old, and talk of their righteousness, or condemn their neighbours.
H. J. Wilmot-Buxton—The Life of Duty, a Year's Plain Sermons, v. 2

Third Day for all Saints
WHAT TO PRAY.--For all Saints "With all prayer and supplication praying at all seasons, and watching thereunto in all perseverance and supplication for all saints."--EPH. vi. 18. Every member of a body is interested in the welfare of the whole, and exists to help and complete the others. Believers are one body, and ought to pray, not so much for the welfare of their own church or society, but, first of all, for all saints. This large, unselfish love is the proof that Christ's Spirit and Love is
Andrew Murray—The Ministry of Intercession

"But if Ye have Bitter Envying," &C.
James iii. 14.--"But if ye have bitter envying," &c. The cunning of Satan, and the deceitfulness of our own hearts, are such that when a grosser temptation will not prevail with conscience in some measure enlightened, then they transform themselves into angels of light, and deal more subtilely with us. And there is no greater subtilty of Satan, nor no stronger self deceit, than this, to palliate and cover vices with the shadow of virtue, and to present corruptions under the similitude of graces.
Hugh Binning—The Works of the Rev. Hugh Binning

The Christian Home
Scripture references: Ephesians 6:1-9; 5:25-33; Colossians 3:17-25; 1 Corinthians 7:12-17; Mark 10:2-12; 7:9-13; 5:19; 1 Timothy 5:4; Luke 15:6; Titus 2:1-15; Exodus 20:12,17; Deuteronomy 6:1-9. THE HOME What is a Home?--It has been answered that, "It is the unit of society." It has also been pointed out that this unit must be kept clean, pure and right, in all its relations, or society and the state will suffer grave consequences. Certainly, in the past, the institutions of society and state have
Henry T. Sell—Studies in the Life of the Christian

Praying, Returning Thanks, Worshipping in the Holy Spirit.
Two of the most deeply significant passages in the Bible on the subject of the Holy Spirit and on the subject of prayer are found in Jude 20 and Eph. vi. 18. In Jude 20 we read, "But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost," and in Eph. vi. 18, "Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints." These passages teach us distinctly that the Holy Spirit guides
R. A. Torrey—The Person and Work of The Holy Spirit

The Essence of Prayer.
"Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints."--Ephes. vi. 18. In the last place we consider the work of the Holy Spirit in prayer. It appears from Scripture, more than has been emphasized, that in the holy act of prayer there is a manifestation of the Holy Spirit working both in us and with us. And yet this appears clearly from the apostolic word: "Likewise the Spirit helpeth also our infirmities: for
Abraham Kuyper—The Work of the Holy Spirit

The Best Inheritance in Canaan
THE BEST INHERITANCE IN CANAAN I am troubled about my sanctification. My conversion was so bright and there was such a change that I never could doubt it. But when I was sanctified, there was not so great a change. And it was not so great as that of some I have heard testify. Neither do I feel as bold as some I have heard speak, neither did I taste such a death as others have testified too. In fact, when I compare my sanctification with what others say theirs is, mine suffers in the comparison. I
Robert Lee Berry—Adventures in the Land of Canaan

Ascetic.
(i) Of the works comprised under this head, the first are the three compositions entitled Tractatus Prævii. The first, Prævia Institutio ascetica ('Asketike prodiatuposis ), is an exhortation to enlistment in the sacred warfare; the second, on renunciation of the world and spiritual perfection, is the Sermo asceticus (logos asketikos). The third, Sermo de ascetica disciplina (logos peri askeseos, pos dei kosmheisthai ton monachon), treats of the virtues to be exhibited in the life
Basil—Basil: Letters and Select Works

Concerning Maximus the Cynic and the Disorder which Has Happened in Constantinople on his Account...
Concerning Maximus the Cynic and the disorder which has happened in Constantinople on his account, it is decreed that Maximus never was and is not now a Bishop; that those who have been ordained by him are in no order whatever of the clergy; since all which has been done concerning him or by him, is declared to be invalid. Notes. Ancient Epitome of Canon IV. Let Maximus the Cynic be cast out from among the bishops, and anyone who was inscribed by him on the clergy list shall be held as profane. Edmund
Philip Schaff—The Seven Ecumenical Councils

Correspondences
"It is very pleasant when you are in England, and you see souls being saved, and you see the conviction of sin, and you see the power of the Gospel to bring new life and new joy and purity to hearts. But it is still more glorious amongst the heathen to see the same things, to see the Lord there working His own work of salvation, and to see the souls convicted and the hearts broken, and to see there the new life and the new joy coming out in the faces of those who have found the Lord Jesus." Rev.
Amy Wilson-Carmichael—Things as They Are

The Christian Training of Children.
(Second Sermon.) TEXT: EPH. vi. 4. IN making special mention of our children in our prayers, as we have done to-day, what we have chiefly in our thoughts is not merely to commend their earthly life and welfare, with all that affects it, to God's gracious care; we are much more concerned to obtain a blessing on the unfolding of their spiritual faculties, that it may be carried on in a right way, well-pleasing to God. This prayer is prompted in the first place by the humble conviction that if our manifold
Friedrich Schleiermacher—Selected Sermons of Schleiermacher

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