Ephesians 1:16
I have not stopped giving thanks for you, remembering you in my prayers,
I do not cease
The phrase "I do not cease" reflects the Apostle Paul's continuous and unwavering commitment to prayer. The Greek word used here is "pauomai," which means to stop or cease. Paul emphasizes that his prayers are ongoing and persistent. This reflects a deep sense of responsibility and love for the Ephesian believers. In a historical context, this persistence in prayer was crucial for the early church, which faced persecution and doctrinal challenges. Paul's example encourages believers today to maintain a steadfast prayer life, continually lifting others before God without interruption.

to give thanks
The act of giving thanks, or "eucharisteo" in Greek, is central to Paul's prayer life. This word conveys a sense of gratitude and acknowledgment of God's grace and blessings. In the Jewish tradition, thanksgiving was an integral part of worship, and Paul, a former Pharisee, would have been deeply familiar with this practice. By giving thanks, Paul not only acknowledges God's work in the lives of the Ephesians but also sets a pattern for believers to recognize and appreciate God's ongoing work in their lives. This gratitude is not just for material blessings but for spiritual growth and the community of faith.

for you
The phrase "for you" personalizes Paul's prayers, showing his deep affection and concern for the Ephesian believers. The Greek word "huper" indicates a sense of advocacy or intercession. Paul is not just thankful in a general sense but specifically for the individuals in the Ephesian church. This reflects the communal nature of the early church, where believers were deeply interconnected. It serves as a reminder for modern Christians to pray specifically and personally for others, recognizing the unique ways God is working in each person's life.

remembering you in my prayers
"Remembering you in my prayers" highlights the intentionality and focus of Paul's intercessions. The Greek word "mneia" implies a conscious and deliberate act of remembrance. In the ancient world, memory was a vital part of oral tradition and community life. By remembering the Ephesians in his prayers, Paul is actively keeping them in his thoughts and before God. This practice underscores the importance of community and the role of prayer in maintaining spiritual connections. For contemporary believers, it is a call to be mindful and deliberate in prayer, ensuring that others are consistently brought before God with love and concern.

Persons / Places / Events
1. Paul the Apostle
The author of the letter to the Ephesians, Paul is writing to the church in Ephesus, expressing his gratitude and continuous prayers for them.

2. Ephesians
The recipients of the letter, the believers in Ephesus, a major city in Asia Minor known for its temple to Artemis and its diverse population.

3. Prayer
A central theme in this verse, highlighting the importance of intercessory prayer in the life of a believer.
Teaching Points
The Power of Thanksgiving
Paul’s example teaches us the importance of gratitude in our prayers. Regularly giving thanks for others strengthens our relationships and aligns our hearts with God’s will.

The Role of Intercessory Prayer
Paul’s commitment to praying for the Ephesians highlights the significance of interceding for others. We are called to lift up our fellow believers in prayer, seeking God’s guidance and blessings for them.

Consistency in Prayer
Paul’s statement, "I have not stopped," underscores the need for persistence in prayer. Our prayer life should be marked by consistency and dedication.

Community and Connection
By remembering the Ephesians in his prayers, Paul demonstrates the importance of maintaining spiritual connections within the body of Christ. We are encouraged to support and uphold one another in prayer.
Bible Study Questions
1. How does Paul’s example of giving thanks for the Ephesians challenge your current prayer habits?

2. In what ways can you incorporate more thanksgiving into your daily prayers for others?

3. How does intercessory prayer strengthen the bonds within your church community?

4. Reflect on a time when someone’s prayers impacted your life. How can you be that person for someone else?

5. How do the themes of thanksgiving and prayer in Ephesians 1:16 connect with Paul’s instructions in 1 Thessalonians 5:16-18? How can you apply these principles in your daily walk with Christ?
Connections to Other Scriptures
Philippians 1:3-4
Paul similarly expresses his gratitude and prayers for the Philippians, showing a consistent pattern in his letters of thanksgiving and intercession.

Colossians 1:9
Paul speaks of not ceasing to pray for the Colossians, emphasizing the importance of continuous prayer for fellow believers.

1 Thessalonians 5:16-18
Paul instructs believers to rejoice always, pray without ceasing, and give thanks in all circumstances, which aligns with his practice as seen in Ephesians 1:16.
A Passion for PrayerEphesians 1:15-16
Brotherly LoveJ. F. Serjeant.Ephesians 1:15-16
Christian Faith and LoveW. Graham, D. D.Ephesians 1:15-16
Christian IntercessionHowes.Ephesians 1:15-16
Faith a Chief Characteristic of the ChristianA. F. Muir, M. A.Ephesians 1:15-16
Faith and Love -- Immense AffectionsJohn Pulsford.Ephesians 1:15-16
Faith and Love IllustratedEphesians 1:15-16
Faith in ChristC. H. Spurgeon.Ephesians 1:15-16
Faith in ChristJ. Stoughton.Ephesians 1:15-16
Intercessory PrayerW. Graham, D. D.Ephesians 1:15-16
Intercessory PrayerEphesians 1:15-16
Love of Our NeighbourRowland Hill.Ephesians 1:15-16
Love the Fruit of FaithDr. J. Hamilton.Ephesians 1:15-16
Observance of Others' Religious ProgressPaul Bayne.Ephesians 1:15-16
Prayer and ThanksGoodwin.Ephesians 1:15-16
Recognition of Good Points in OthersR. W. Dale, LL. D.Ephesians 1:15-16
Reflex Benefit of CharityEphesians 1:15-16
Self-Denying CharityEphesians 1:15-16
Spiritual ProsperityW.F. Adeney Ephesians 1:15, 16
Thanksgiving and Prayer for OthersPaul Bayne.Ephesians 1:15-16
The Meaning of IntercessionEphesians 1:15-16
Unceasing PrayerFelix Neff.Ephesians 1:15-16
Apostolic PhilanthropyD. Thomas Ephesians 1:15-23
Paul's First Prayer for the EphesiansR.M. Edgar Ephesians 1:15-23
Prayer for the EphesiansR. Finlayson Ephesians 1:15-23
People
Ephesians, Paul
Places
Ephesus
Topics
Behalf, Cease, Ceasing, Giving, Keeping, Making, Mention, Mind, Offer, Praise, Prayers, Remembering, Thanks
Dictionary of Bible Themes
Ephesians 1:16

     8492   watchfulness, leaders
     8609   prayer, as praise and thanksgiving
     8618   prayerfulness
     8676   thanksgiving

Ephesians 1:15-16

     7726   evangelists, ministry

Ephesians 1:15-19

     5109   Paul, apostle

Ephesians 1:15-21

     8611   prayer, for others

Ephesians 1:16-21

     8619   prayer, in church

Library
The True Christian Life
TEXT: "My beloved is mine, and I am his."--Sol. Song 2:16. "I am my beloved's, and my beloved is mine."--Sol. Song 6:3. "I am my beloved's and his desire is toward me."--Sol. Song 7:10. These three texts should be read together, and the significant change found in each text as the thought unfolds should be studied carefully. They remind one of three mountain peaks one rising higher than the other until the third is lifted into the very heavens. Indeed, if one should live in the spirit of this
J. Wilbur Chapman—And Judas Iscariot

Saints and Faithful
'The saints which are at Ephesus and the faithful in Christ Jesus.'--Eph. i. 1. That is Paul's way of describing a church. There were plenty of very imperfect Christians in the community at Ephesus and in the other Asiatic churches to which this letter went. As we know, there were heretics amongst them, and many others to whom the designation of 'holy' seemed inapplicable. But Paul classes them all under one category, and describes the whole body of believing people by these two words, which must
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

The Earnest and the Inheritance
'The earnest of our inheritance, until the redemption of the purchased possession.'--Eph. i. 14. I have dealt with a portion of this verse in conjunction with the fragment of another in this chapter. I tried to show you how much the idea of the mutual possession of God by the believing soul, and of the believing soul by God, was present to the Apostle's thoughts in this context. These two ideas are brought into close juxtaposition in the verse before us, for, as you will see if you use the Revised
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

The Hope of the Calling
'That ye may know what is the hope of His calling.'--Eph. i. 18. A man's prayers for others are a very fair thermometer of his own religious condition. What he asks for them will largely indicate what he thinks best for himself; and how he asks it will show the firmness of his own faith and the fervour of his own feeling. There is nothing colder than the intercession of a cold Christian; and, on the other hand, in no part of the fervid Apostle Paul's writings do his words come more winged and fast,
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

God's Inheritance in the Saints
'That ye may know what is the riches of the glory of His inheritance in the saints.'--Eph. i. 18. The misery of Hope is that it so often owes its materials to the strength of our desires or to the activity of our imagination. But when mere wishes or fancies spin the thread, Hope cannot weave a lasting fabric. And so one of the old prophets, in speaking of the delusive hopes of man, says that they are like 'spiders' webs,' and 'shall not become garments.' Paul, then, having been asking for these
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

'All Spiritual Blessings'
'Blessed be God ... who hath blessed us with all spiritual blessings in heavenly places in Christ.'--Eph. i. 3. It is very characteristic of Paul's impetuous fervour and exuberant faith that he begins this letter with a doxology, and plunges at once into the very heart of his theme. Colder natures reach such heights by slow degrees. He gains them at a bound, or rather, he dwells there always. Put a pen into his hand, and it is like tapping a blast furnace; and out rushes a fiery stream at white
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

'According To' --II.
'According to the riches of His grace.'--Eph. i. 7. We have seen, in a previous sermon, that a characteristic note of this letter is the frequent occurrence of that phrase 'according to.' I also then pointed out that it was employed in two different directions. One class of passages, with which I then tried to deal, used it to compare the divine purpose in our salvation with the historical process of the salvation. The type of that class of reference is found in a verse just before my text, 'according
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

God's Inheritance and Ours
'In whom also we have obtained an inheritance, ... the earnest of our inheritance.'--Eph. i. 11, 14. A dewdrop twinkles into green and gold as the sunlight falls on it. A diamond flashes many colours as its facets catch the light. So, in this context, the Apostle seems to be haunted with that thought of 'inheriting' and 'inheritance,' and he recurs to it several times, but sets it at different angles, and it flashes back different beauties of radiance. For the words, which I have wrenched from their
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

The Measure of Immeasurable Power
That ye may know ... what is the exceeding greatness of His power to usward who believe, according to the working of His mighty power, which He wrought in Christ.'--Eph. i. 19, 20. 'The riches of the glory of the inheritance' will sometimes quench rather than stimulate hope. He can have little depth of religion who has not often felt that the transcendent glory of that promised future sharpens the doubt--'and can I ever hope to reach it?' Our paths are strewn with battlefields where we were defeated;
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

'According To' --I.
'According to the good pleasure of His will, ... According to the riches of His grace.'--Eph. i. 5, 7. That phrase, 'according to,' is one of the key-words of this profound epistle, which occurs over and over again, like a refrain. I reckon twelve instances of it in three chapters of the letter, and they all introduce one or other of the two thoughts which appear in the two fragments that I have taken for my text. They either point out how the great blessings of Christ's mission have underlying
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

Twenty-Fifth Day. Holy and Blameless.
Ye are witnesses, and God also, how holily and justly and unblameably we behaved ourselves among you that believe.--The Lord make you to increase and abound in love one toward another, and toward all men, to the end He may stablish your hearts unblameable in holiness before our God and Father at the coming of our Lord Jesus with all His holy ones.'--1 Thess. ii. 10, iii. 12, 13. 'He chose us in Him before the foundation of the world, that we should be holy and without blemish before Him
Andrew Murray—Holy in Christ

A Sight of the Crowned Christ
(Revelation, Chapter i.) "Since mine eyes were fixed on Jesus, I've lost sight of all beside, So enchained my spirit's vision, Looking at the Crucified." "The Lord Christ passed my humble cot: I knew him, yet I knew him not; But as I oft had done before, I hurried through my narrow door To touch His garment's hem. "He drew me to a place apart From curious crowd and noisy mart; And as I sat there at His feet I caught the thrill of His heart-beat Beyond His garment's hem. "Rare was the bread He broke
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

Redemption through Blood, the Gracious Forgiveness of Sins
READ THE CHAPTER, and carefully note how the apostle goes to the back of everything, and commences with those primeval blessings which were ours before time began. He dwells on the divine love of old, and the predestination which came out of it; and all that blessed purpose of making us holy and without blame before him in love, which was comprehended in the covenant of grace. It does us good to get back to these antiquities--to these eternal things. You shake off something of the dust of time, as
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

Blessing for Blessing
"Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessing in heavenly places in Christ: according as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love."--Ephesians 1:3, 4. God blesses us; let us bless him. I pray that every heart here may take its own part in this service of praise. "O thou, my soul, bless God the Lord, And all that in me is, Be stirred up his holy name To magnify
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 38: 1892

The Treasure of Grace
There are no ministers who contend so fully and so unflinchingly for free, sovereign, unconditional grace, as those who before their conversion have revelled in gross and outrageous sin. Your gentleman preachers who have been piously brought up, and sent from their cradle to school, from school to college, and from college to the pulpit, without encountering much temptation, or being rescued from the haunts of profanity--they know comparatively little, and speak with little emphasis of free grace.
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 6: 1860

Wisdom and Revelation.
"Wherefore I also, after I heard of your faith in the Lord Jesus, and love unto all the saints, cease not to give thanks for you, making mention of you in my prayers; that the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of Him: the eyes of your understanding being enlightened; that ye may know what is the hope of His calling, and what the riches of the glory of His inheritance in the saints, and what is the exceeding greatness
W. H. Griffith Thomas—The Prayers of St. Paul

Of Predestination
Rom. ix. 22.--"What if God, willing to show his wrath, and to make his power known, endured with much long-suffering the vessels of wrath fitted to destruction." Eph. i. 11.--"In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will." We are now upon a high subject; high indeed for an eminent apostle, much more above our reach. The very consideration of God's infinite wisdom might alone suffice to restrain
Hugh Binning—The Works of the Rev. Hugh Binning

The Instruction Given Us, However, is not that Every Individual in Particular is to Call...
The instruction given us, however, is not that every individual in particular is to call him Father, but rather that we are all in common to call him Our Father. By this we are reminded how strong the feeling of brotherly love between us ought to be, since we are all alike, by the same mercy and free kindness, the children of such a Father. For if He from whom we all obtain whatever is good is our common Father (Matth. 23:9), everything which has been distributed to us we should be prepared to communicate
John Calvin—Of Prayer--A Perpetual Exercise of Faith

The Work of God in Our Work.
"And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of the Lord Jesus Christ."--1 Thess. v. 23. The difference between sanctification and good works should be well understood. Many confound the two, and believe that sanctification means to lead an honorable and virtuous life; and, since this is equal to good works, sanctification, without which no man shall see God, is made to consist in the earnest and diligent
Abraham Kuyper—The Work of the Holy Spirit

Concerning God's Purpose
1. God's purpose is the cause of salvation. THE third and last thing in the text, which I shall but briefly glance at, is the ground and origin of our effectual calling, in these words, "according to his purpose" (Eph. i. 11). Anselm renders it, According to his good will. Peter Martyr reads it, According to His decree. This purpose, or decree of God, is the fountainhead of our spiritual blessings. It is the impulsive cause of our vocation, justification, glorification. It is the highest link in
Thomas Watson—A Divine Cordial

Brought Nigh
"Riches of His grace."--Eph. i. 7. "Riches of His glory."--Eph. iii. 16. W. R. tr., Emma Frances Bevan, 1899 Rich, our God, art Thou in mercy, Dead in sins were we, When Thy great love rested on us, Sinners, dear to Thee. Blessed path of grace that led us From the depths of death To the fair eternal mansions Quickened by Thy breath. Riches of Thy grace have brought us There, in Christ, to Thee; Riches of Thy glory make us Thy delight to be. Not alone the stream that cleansed us Flowed from Jesus
Frances Bevan—Hymns of Ter Steegen and Others (Second Series)

Prolegomena. Section i. --The Life.
S. Gregory Nazianzen, called by the Ecumenical Council of Ephesus "The Great," and universally known as "The Theologian" or "The Divine," a title which he shares with S. John the Evangelist alone among the Fathers of the Church, was, like the great Basil of Cæsarea and his brother Gregory, Bishop of Nyssa, by birth a Cappadocian. He was born at Arianzus, a country estate belonging to his father, in the neighbourhood of Nazianzus. This latter, sometimes called Nazianzum, is a place quite unknown
St. Cyril of Jerusalem—Lectures of S. Cyril of Jerusalem

Introductory Notice.
[From Vol. VII., p. 515 of the Ante-Nicene Fathers.] The first certain reference which is made by any early writer to this so-called Epistle of Clement is found in these words of Eusebius (Hist. Eccl., iii. 38): "We must know that there is also a second Epistle of Clement. But we do not regard it as being equally notable with the former, since we know of none of the ancients that have made use of it." Several critics in modern times have endeavoured to vindicate the authenticity of this epistle.
Rev. John Keith, D.D.—The Epistles of Clement

Conclusion.
"From Heaven He came and sought her To be His Holy Bride, With His own Blood He bought her, And for her life He died." "The Kingdom of Heaven," what is it? It is the Holy Catholic and Apostolic Church of Christ. It is that Kingdom which was prophetically set forth by our Lord in His parables; that Kingdom, the subjects of which were described in His teaching, and redeemed by His Blood to be His own "purchased possession" (Eph. i. 14); that Kingdom which was founded through the coming of the Holy
Edward Burbidge—The Kingdom of Heaven; What is it?

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