Ecclesiastes 5:15
As a man came from his mother's womb, so he will depart again, naked as he arrived. He takes nothing for his labor to carry in his hands.
As a man came from his mother’s womb
This phrase emphasizes the beginning of human life, highlighting the vulnerability and dependency of a newborn. The Hebrew word for "man" here is "אָדָם" (adam), which not only refers to an individual but also connects to the broader human experience. The imagery of the "mother’s womb" underscores the natural and humble origins of every person, reminding us of our shared humanity and the divine creation of life. In a historical context, this phrase serves as a reminder of the simplicity and purity of our beginnings, untainted by material possessions or societal status.

so he will depart again
The inevitability of death is a central theme in Ecclesiastes, and this phrase captures the cyclical nature of life. The Hebrew word "יָשׁוּב" (yashuv) means "to return," suggesting a return to the earth or to God. This reflects the biblical understanding that life is transient and that our earthly journey is temporary. The phrase encourages believers to focus on eternal values rather than temporal gains, aligning with the Christian perspective of living a life that honors God and prepares for the afterlife.

naked as he arrived
"Naked" in Hebrew is "עָרוֹם" (arom), which conveys a state of being without possessions or defenses. This stark imagery serves as a powerful reminder of the futility of materialism. Historically, this reflects the ancient Near Eastern understanding of life and death, where individuals were often buried with goods for the afterlife, yet the biblical text challenges this notion by emphasizing spiritual readiness over material wealth. For Christians, this phrase calls for a life of humility and reliance on God, recognizing that worldly possessions hold no eternal value.

He takes nothing for his labor
The word "labor" in Hebrew is "עֲמָלוֹ" (amalo), which refers to toil or work. This phrase highlights the futility of accumulating wealth and possessions, as they cannot be taken beyond the grave. It echoes the teachings of Jesus in the New Testament, where He advises storing treasures in heaven rather than on earth (Matthew 6:19-20). The historical context of labor in ancient times often involved hard, physical work, yet the spiritual lesson remains timeless: true fulfillment comes from serving God and others, not from material gain.

to carry in his hands
The imagery of "hands" in Hebrew, "בְּיָדוֹ" (beyado), symbolizes human effort and achievement. This phrase underscores the ultimate powerlessness of human endeavors in the face of death. In biblical times, hands were often associated with work and creation, yet here they are empty, reinforcing the message that earthly achievements are fleeting. For Christians, this serves as a call to invest in spiritual pursuits and relationships that have eternal significance, trusting in God's provision and grace rather than our own efforts.

Persons / Places / Events
1. Solomon
- Traditionally considered the author of Ecclesiastes, Solomon was the king of Israel known for his wisdom, wealth, and writings. Ecclesiastes reflects his reflections on the meaning of life and the futility of human endeavors without God.

2. Mother's Womb
- This phrase symbolizes the beginning of life, emphasizing the natural state of human existence at birth—naked and without possessions.

3. Departure
- Refers to death, the inevitable end of human life, highlighting the transient nature of earthly possessions and achievements.
Teaching Points
The Transience of Material Wealth
Earthly possessions are temporary and cannot accompany us beyond this life. This truth should shift our focus from accumulating wealth to seeking eternal treasures.

Contentment in Godliness
True contentment comes from a relationship with God, not from material possessions. We should strive for godliness and contentment, which have eternal value.

Stewardship of Resources
While we cannot take our wealth with us, we are called to be good stewards of what God has entrusted to us, using it to bless others and further His kingdom.

Eternal Perspective
Keeping an eternal perspective helps us prioritize our lives according to God's will, focusing on what truly matters in the light of eternity.

Humility and Gratitude
Recognizing our humble beginnings and inevitable end fosters humility and gratitude for the blessings we receive, encouraging us to live generously and selflessly.
Bible Study Questions
1. How does understanding the temporary nature of material wealth influence your daily decisions and priorities?

2. In what ways can you practice contentment and godliness in your current circumstances, as encouraged by 1 Timothy 6:7?

3. Reflect on a time when you were tempted to place your trust in material possessions. How can Ecclesiastes 5:15 guide you in such situations?

4. How can you be a better steward of the resources God has given you, in light of the truth that you cannot take them with you?

5. What practical steps can you take to maintain an eternal perspective in your life, ensuring that your focus aligns with God's purposes?
Connections to Other Scriptures
Job 1:21
- This verse echoes the sentiment of Ecclesiastes 5:15, where Job acknowledges that he came into the world with nothing and will leave with nothing, underscoring the temporary nature of material wealth.

1 Timothy 6:7
- Paul reiterates the idea that we bring nothing into the world and can take nothing out, encouraging believers to focus on godliness and contentment rather than material gain.

Psalm 49:17
- This Psalm reflects on the futility of trusting in wealth, as it cannot be taken beyond the grave, aligning with the message of Ecclesiastes 5:15.
Naked or Clothed?Alexander MaclarenEcclesiastes 5:15
Comfort in ConfusionW. Clarkson Ecclesiastes 5:8-16
The Unsatisfying Nature of RichesD. Thomas Ecclesiastes 5:10-17
The Drawbacks Upon WealthJ. Willcock Ecclesiastes 5:10-20
The Difference At DeathW. Clarkson Ecclesiastes 5:15, 16
People
Solomon
Places
Jerusalem
Topics
Anything, Belly, Birth, Carry, Departs, Forth, Fruit, Gets, Labor, Labour, Mother's, Naked, Nothing, Return, Reward, Takes, Taketh, Toil, Turneth, Womb
Dictionary of Bible Themes
Ecclesiastes 5:15

     4030   world, behaviour in
     5199   womb
     5503   rich, the
     5845   emptiness
     5956   strength, human

Ecclesiastes 5:8-15

     5916   pessimism

Ecclesiastes 5:10-15

     5907   miserliness

Ecclesiastes 5:13-15

     8701   affluence

Library
Naked or Clothed?
'As he came forth of his mother's womb, naked shall he return to go as he came, and shall take nothing of his labour, which he may carry away in his hand.'--ECCLES. v. 15. '... Their works do follow them.'--REV. xiv. 13. It is to be observed that these two sharply contrasted texts do not refer to the same persons. The former is spoken of a rich worldling, the latter of 'the dead who die in the Lord.' The unrelieved gloom of the one is as a dark background against which the triumphant assurance of
Alexander Maclaren—Expositions of Holy Scripture

Lessons for Worship and for Work
'Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil. 2. Be not rash with thy mouth, and let not thine heart be hasty to utter anything before God: for God is in heaven, and thou upon earth; therefore let thy words be few. 3. For a dream cometh through the multitude of business; and a fool's voice is known by multitude of words. 4. When thou vowest a vow unto God, defer not to pay it; for He hath
Alexander Maclaren—Expositions of Holy Scripture

Things to be Meditated on as Thou Goest to the Church.
1. That thou art going to the court of the Lord, and to speak with the great God by prayer; and to hear his majesty speak unto thee by his word; and to receive his blessing on thy soul, and thy honest labour, in the six days past. 2. Say with thyself by the way--"As the hart brayeth for the rivers of water, so panteth my soul after thee, O God. My soul thirsteth for God, even for the living God: When shall I come and appear before the presence of God? For a day in thy courts is better than a thousand
Lewis Bayly—The Practice of Piety

Literature.
i. editions of chrysostom's works. S. Joannis Chrysostomi, archiepiscopi Constantinopolitani, Opera omnia quæ exstant vel quæ ejus nomine circumferuntur, ad mss. codices Gallicos, Vaticanos, Anglicos, Germanicosque castigata, etc. Opera et studio D.Bernardi de Montfaucon, monachi ordinis S. Benedicti e congregatione S. Mauri, opem ferentibus aliis ex codem sodalitio, monachis. Greek and Latin, Paris, 1718-'38, in 13 vols., fol. This is the best edition, and the result of about twenty
St. Chrysostom—On the Priesthood

Ninth Day for God's Spirit on Our Mission Work
WHAT TO PRAY.--For God's Spirit on our Mission Work "The evangelisation of the world depends first of all upon a revival of prayer. Deeper than the need for men--ay, deep down at the bottom of our spiritless life, is the need for the forgotten secret of prevailing, world-wide prayer." "As they ministered to the Lord, and fasted, the Holy Ghost said, Separate Me Barnabas and Saul. Then when they had fasted and prayed, they sent them away. So they, being sent forth by the Holy Ghost, departed."--ACTS
Andrew Murray—The Ministry of Intercession

Thoughts Upon Worldly-Riches. Sect. Ii.
TIMOTHY after his Conversion to the Christian Faith, being found to be a Man of great Parts, Learning, and Piety, and so every way qualified for the work of the Ministry, St. Paul who had planted a Church at Ephesus the Metropolis or chief City of all Asia, left him to dress and propagate it, after his departure from it, giving him Power to ordain Elders or Priests, and to visit and exercise Jurisdiction over them, to see they did not teach false Doctrines, 1 Tim. i. 3. That they be unblameable in
William Beveridge—Private Thoughts Upon a Christian Life

There is a Blessedness in Reversion
Blessed are the poor in spirit. Matthew 5:3 Having done with the occasion, I come now to the sermon itself. Blessed are the poor in spirit'. Christ does not begin his Sermon on the Mount as the Law was delivered on the mount, with commands and threatenings, the trumpet sounding, the fire flaming, the earth quaking, and the hearts of the Israelites too for fear; but our Saviour (whose lips dropped as the honeycomb') begins with promises and blessings. So sweet and ravishing was the doctrine of this
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

How to be Admonished are those who Give Away what is their Own, and those who Seize what Belongs to Others.
(Admonition 21.) Differently to be admonished are those who already give compassionately of their own, and those who still would fain seize even what belongs to others. For those who already give compassionately of their own are to be admonished not to lift themselves up in swelling thought above those to whom they impart earthly things; not to esteem themselves better than others because they see others to be supported by them. For the Lord of an earthly household, in distributing the ranks and
Leo the Great—Writings of Leo the Great

Covenanting Confers Obligation.
As it has been shown that all duty, and that alone, ought to be vowed to God in covenant, it is manifest that what is lawfully engaged to in swearing by the name of God is enjoined in the moral law, and, because of the authority of that law, ought to be performed as a duty. But it is now to be proved that what is promised to God by vow or oath, ought to be performed also because of the act of Covenanting. The performance of that exercise is commanded, and the same law which enjoins that the duties
John Cunningham—The Ordinance of Covenanting

Ecclesiastes
It is not surprising that the book of Ecclesiastes had a struggle to maintain its place in the canon, and it was probably only its reputed Solomonic authorship and the last two verses of the book that permanently secured its position at the synod of Jamnia in 90 A.D. The Jewish scholars of the first century A.D. were struck by the manner in which it contradicted itself: e.g., "I praised the dead more than the living," iv. 2, "A living dog is better than a dead lion," ix. 4; but they were still more
John Edgar McFadyen—Introduction to the Old Testament

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