For the LORD your God is a merciful God; He will not abandon you or destroy you or forget the covenant with your fathers, which He swore to them by oath. For the LORD your GodThis phrase establishes the identity and authority of God as the covenantal deity of Israel. The Hebrew word for "LORD" is "YHWH," the sacred and personal name of God, emphasizing His eternal and self-existent nature. "Your God" signifies a personal relationship, indicating that God is not distant but intimately involved with His people. Historically, this reflects the unique monotheistic belief of Israel amidst a polytheistic world, underscoring God's sovereignty and personal commitment to His chosen people. is a merciful God
The Hebrew word for "merciful" is "rachum," which conveys deep compassion and loving-kindness. This attribute of God is central to His character, highlighting His willingness to forgive and show grace. In the historical context, Israel's repeated disobedience could have warranted severe judgment, yet God's mercy prevails, offering hope and restoration. This mercy is a cornerstone of the covenant relationship, assuring believers of God's enduring love and patience. He will not abandon you
The promise of God's presence is a recurring theme in Scripture. The Hebrew root "azab" means to leave or forsake. This assurance is particularly poignant for the Israelites, who faced numerous trials and uncertainties. God's commitment to not abandon His people is a testament to His faithfulness, providing comfort and strength. It reflects the broader biblical narrative of God's unwavering presence with His people, from the wilderness wanderings to the establishment in the Promised Land. or destroy you
The word "destroy" in Hebrew is "shachath," which implies ruin or annihilation. Despite Israel's failures, God promises not to bring them to ruin. This reflects His covenantal faithfulness and the protective nature of His relationship with Israel. Historically, this assurance would have been vital during times of national crisis or exile, reminding the Israelites of God's ultimate plan for their preservation and redemption. or forget the covenant with your fathers
The term "covenant" (Hebrew "berith") is a binding agreement, often sealed with a solemn promise. God's covenant with the patriarchs—Abraham, Isaac, and Jacob—was foundational for Israel's identity and destiny. The assurance that God will not "forget" (Hebrew "shakach") this covenant underscores His reliability and the eternal nature of His promises. This is a powerful reminder of God's unchanging nature and His commitment to fulfill His word across generations. which He swore to them by oath
The act of swearing an oath (Hebrew "shaba") signifies a solemn and binding promise. God's oath to the patriarchs is a divine guarantee, underscoring the seriousness and certainty of His commitments. In the ancient Near Eastern context, oaths were inviolable, and God's swearing by Himself (as there is none greater) highlights the absolute trustworthiness of His word. This assurance would inspire confidence and hope, encouraging believers to trust in God's promises despite present circumstances. Persons / Places / Events 1. The LORD (Yahweh)The covenant-keeping God of Israel, characterized by mercy and faithfulness. 2. IsraelThe chosen people of God, recipients of His covenant and promises. 3. Covenant with the FathersRefers to the promises made by God to the patriarchs—Abraham, Isaac, and Jacob. 4. MosesThe leader and prophet who delivered God's laws and reminders to the Israelites. 5. The Promised LandThe land promised to the descendants of Abraham, a central element of God's covenant. Teaching Points God's Unchanging NatureGod's character is consistent throughout Scripture. His mercy and faithfulness are as true today as they were for Israel. The Assurance of God's PresenceBelievers can find comfort in knowing that God will not abandon them, reflecting His promise to Israel. The Importance of CovenantUnderstanding the biblical covenants helps us grasp the depth of God's commitment to His people and His promises. Mercy as a Divine AttributeGod's mercy is a central aspect of His nature, inviting us to rely on His grace and forgiveness. Faithfulness in TrialsIn times of difficulty, we can trust in God's faithfulness, knowing He will not forget His promises to us. Bible Study Questions 1. How does understanding God's covenant with the patriarchs enhance our appreciation of His promises today? 2. In what ways can we see God's mercy reflected in our own lives, and how should this impact our relationship with Him? 3. How can the assurance of God's presence and faithfulness provide comfort in times of personal trial or uncertainty? 4. What are some practical ways we can remind ourselves of God's unchanging nature and His promises? 5. How does the concept of covenant in the Old Testament relate to the New Covenant established through Jesus Christ? Connections to Other Scriptures Exodus 34:6-7This passage describes God's character as merciful and gracious, slow to anger, and abounding in steadfast love, which aligns with the description in Deuteronomy 4:31. Psalm 103:8-12Highlights God's mercy and forgiveness, emphasizing His willingness to remove transgressions from His people. Hebrews 13:5Echoes the promise of God's presence and faithfulness, assuring believers that He will never leave nor forsake them. Genesis 17:7Details the covenant God made with Abraham, which is the foundation of the promises mentioned in Deuteronomy 4:31. Romans 11:1-2Discusses God's faithfulness to Israel, affirming that He has not rejected His people. People Amorites, Baalpeor, Bezer, Gadites, Israelites, Manasseh, Manassites, Moses, Og, Reubenites, SihonPlaces Arabah, Aroer, Bashan, Beth-baal-peor, Bezer, Egypt, Gilead, Golan, Hermon, Heshbon, Horeb, Jordan River, Mount Sion, Peor, Pisgah, Ramoth, Sea of the Arabah, Valley of the ArnonTopics Abandon, Agreement, Compassionate, Confirmed, Covenant, Destroy, Destruction, Fail, Fathers, Forefathers, Forget, Forsake, Merciful, Mercy, Oath, Overtake, Sware, Swore, SwornDictionary of Bible Themes Deuteronomy 4:31 5762 attitudes, God to people
5770 abandonment
6687 mercy, God's
7135 Israel, people of God
7915 confirmation
8105 assurance, basis of
8306 mercifulness Deuteronomy 4:25-31 7520 dispersion, the Deuteronomy 4:27-31 8160 seeking God Deuteronomy 4:29-31 2425 gospel, requirements Deuteronomy 4:30-31 6627 conversion, nature of Library February the Sixteenth Crowding Out God
"Lest thou forget." --DEUTERONOMY iv. 5-13. That is surely the worst affront we can put upon anybody. We may oppose a man and hinder him in his work, or we may directly injure him, or we may ignore him, and treat him as nothing. Or we may forget him! Opposition, injury, contempt, neglect, forgetfulness! Surely this is a descending scale, and the last is the worst. And yet we can forget the Lord God. We can forget all His benefits. We can easily put Him out of mind. We can live as though He were …
John Henry Jowett—My Daily Meditation for the Circling YearDeuteronomy
(Third Sunday after Easter.) Deut. iv. 39, 40. Know therefore this day, and consider it in thine heart, that the Lord he is God in heaven above, and upon the earth beneath: there is none else. Thou shall keep therefore his statutes and his commandments, which I command thee this day, that it may go well with thee, and with thy children after thee, and that thou mayest prolong thy days upon the earth, which the Lord thy God giveth thee, for ever. Learned men have argued much of late as to who wrote …
Charles Kingsley—The Gospel of the Pentateuch Political and Religious Life of the Jewish Dispersion in the West - their Union in the Great Hope of the Coming Deliverer.
It was not only in the capital of the Empire that the Jews enjoyed the rights of Roman citizenship. Many in Asia Minor could boast of the same privilege. [327] The Seleucidic rulers of Syria had previously bestowed kindred privileges on the Jews in many places. Thus, they possessed in some cities twofold rights: the status of Roman and the privileges of Asiatic, citizenship. Those who enjoyed the former were entitled to a civil government of their own, under archons of their choosing, quite independent …
Alfred Edersheim—The Life and Times of Jesus the Messiah Of the Cities of Refuge.
Hebron, the most eminent among them, excites us to remember the rest. "The Rabbins deliver this; Moses separated three cities of refuge beyond Jordan, [Deut 4:41-43;] and, against them, Joshua separated three cities in the land of Canaan, [Josh 20:7,8]. And these were placed by one another, just as two ranks of vines are in a vineyard: Hebron in Judea against Bezer in the wilderness: Shechem in mount Ephraim against Ramoth in Gilead: Kedesh in mount Napthali against Golan in Basan. And these three …
John Lightfoot—From the Talmud and Hebraica That the Devout Soul Ought with the Whole Heart to Yearn after Union with Christ in the Sacrament
The Voice of the Disciple Who shall grant unto me, O Lord, that I may find Thee alone, and open all my heart unto Thee, and enjoy Thee as much as my soul desireth; and that no man may henceforth look upon me, nor any creature move me or have respect unto me, but Thou alone speak unto me and I unto Thee, even as beloved is wont to speak unto beloved, and friend to feast with friend? For this do I pray, this do I long for, that I may be wholly united unto Thee, and may withdraw my heart from all created …
Thomas A Kempis—Imitation of Christ The First Covenant
"Now therefore, if ye will obey My voice, and keep My covenant, ye shall be a peculiar treasure unto Me."--EX. xix. 5. "He declared unto you His covenant, which He commanded you to perform, even ten commandments."--DEUT. iv. 13.i "If ye keep these judgments, the Lord thy God shall keep unto thee the covenant,"--DEUT. vii. 12. "I will make a new covenant with the house of Israel, not according to the covenant which I made with their fathers, which My covenant they brake."--JER. xxxi. 31, 32. WE have …
Andrew Murray—The Two Covenants The Unity of God
Q-5: ARE THERE MORE GODS THAN ONE? A: There is but one only, the living and true God. That there is a God has been proved; and those that will not believe the verity of his essence, shall feel the severity of his wrath. Hear, O Israel, the Lord our God is one Lord.' Deut 6:6. He is the only God.' Deut 4:49. Know therefore this day, and consider it in thy heart, that the Lord he is God in heaven above, and upon the earth beneath, there is none else.' A just God and a Saviour; there is none beside …
Thomas Watson—A Body of Divinity The Northern Coasts of Galilee. Amanah. The Mountain of Snow.
This coast is described by Moses, Numbers 34:7: "From the Great Sea to mount Hor: from mount Hor to the entrance of Hamath," &c. Mount Hor, in the Jewish writers, is Amanah; mention of which occurs, Canticles 4:8, where R. Solomon thus: "Amanah is a mount in the northern coast of the land of Israel, which in the Talmudical language is called, The mountainous plain of Amanon; the same with mount Hor." In the Jerusalem Targum, for mount 'Hor' is the mount Manus: but the Targum of Jonathan renders it …
John Lightfoot—From the Talmud and Hebraica Ninth Sunday after Trinity Carnal Security and Its vices.
Text: 1 Corinthians 10, 6-13. 6 Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. 7 Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play. 8 Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand. 9 Neither let us make trial of the Lord, as some of them made trial, and perished by the serpents. 10 Neither murmur ye, as …
Martin Luther—Epistle Sermons, Vol. III Epistle cxxvii. From S. Columbanus to Pope Gregory .
From S. Columbanus to Pope Gregory [89] . To the holy lord, and father in Christ, the Roman [pope], most fair ornament of the Church, a certain most august flower, as it were, of the whole of withering Europe, distinguished speculator, as enjoying a divine contemplation of purity (?) [90] . I, Bargoma [91] , poor dove in Christ, send greeting. Grace to thee and peace from God the Father [and] our [Lord] Jesus Christ. I am pleased to think, O holy pope, that it will seem to thee nothing extravagant …
Saint Gregory the Great—the Epistles of Saint Gregory the Great The Second Commandment
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am o jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of then that hate me; and shewing mercy unto thousands of them that love me and keep my commandments.' Exod 20: 4-6. I. Thou shalt not …
Thomas Watson—The Ten Commandments "They have Corrupted Themselves; their Spot is not the Spot of his Children; they are a Perverse and Crooked Generation. "
Deut. xxxii. 5.--"They have corrupted themselves; their spot is not the spot of his children; they are a perverse and crooked generation." We doubt this people would take well with such a description of themselves as Moses gives. It might seem strange to us, that God should have chosen such a people out of all the nations of the earth, and they to be so rebellious and perverse, if our own experience did not teach us how free his choice is, and how long-suffering he is, and constant in his choice. …
Hugh Binning—The Works of the Rev. Hugh Binning A Reformer's Schooling
'The words of Nehemiah the son of Hachaliah. And it came to pass in the month Chislev, in the twentieth year, as I was in Shushan the palace, 2. That Hanani, one of my brethren, came, he and certain men of Judah; and I asked them concerning the Jews that had escaped, which were left of the captivity, and concerning Jerusalem. 3. And they said unto me, The remnant that are left of the captivity there in the province are in great affliction and reproach: the wall of Jerusalem also is broken down, and …
Alexander Maclaren—Expositions of Holy Scripture Second visit to Nazareth - the Mission of the Twelve.
It almost seems, as if the departure of Jesus from Capernaum marked a crisis in the history of that town. From henceforth it ceases to be the center of His activity, and is only occasionally, and in passing, visited. Indeed, the concentration and growing power of Pharisaic opposition, and the proximity of Herod's residence at Tiberias [3013] would have rendered a permanent stay there impossible at this stage in our Lord's history. Henceforth, His Life is, indeed, not purely missionary, but He has …
Alfred Edersheim—The Life and Times of Jesus the Messiah Covenant Duties.
It is here proposed to show, that every incumbent duty ought, in suitable circumstances, to be engaged to in the exercise of Covenanting. The law and covenant of God are co-extensive; and what is enjoined in the one is confirmed in the other. The proposals of that Covenant include its promises and its duties. The former are made and fulfilled by its glorious Originator; the latter are enjoined and obligatory on man. The duties of that Covenant are God's law; and the demands of the law are all made …
John Cunningham—The Ordinance of Covenanting Subjects of Study. Home Education in Israel; Female Education. Elementary Schools, Schoolmasters, and School Arrangements.
If a faithful picture of society in ancient Greece or Rome were to be presented to view, it is not easy to believe that even they who now most oppose the Bible could wish their aims success. For this, at any rate, may be asserted, without fear of gainsaying, that no other religion than that of the Bible has proved competent to control an advanced, or even an advancing, state of civilisation. Every other bound has been successively passed and submerged by the rising tide; how deep only the student …
Alfred Edersheim—Sketches of Jewish Social Life Wisdom and Revelation.
"Wherefore I also, after I heard of your faith in the Lord Jesus, and love unto all the saints, cease not to give thanks for you, making mention of you in my prayers; that the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of Him: the eyes of your understanding being enlightened; that ye may know what is the hope of His calling, and what the riches of the glory of His inheritance in the saints, and what is the exceeding greatness …
W. H. Griffith Thomas—The Prayers of St. Paul Links Deuteronomy 4:31 NIVDeuteronomy 4:31 NLTDeuteronomy 4:31 ESVDeuteronomy 4:31 NASBDeuteronomy 4:31 KJV
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