Deuteronomy 3:1
Then we turned and went up the road to Bashan, and Og king of Bashan and his whole army came out to meet us in battle at Edrei.
Then we turned
This phrase marks a transition in the journey of the Israelites. The Hebrew root for "turned" is "פָּנָה" (panah), which often implies a change in direction or focus. In the context of Deuteronomy, it signifies a divinely guided shift in the Israelites' path, emphasizing obedience to God's leading. This turning is not just physical but also spiritual, as it reflects a readiness to confront new challenges under God's command.

and went up the road
The phrase "went up" is derived from the Hebrew "עָלָה" (alah), meaning to ascend or rise. This ascent is both literal, as they move towards higher terrain, and metaphorical, symbolizing an elevation in their mission and purpose. The "road" signifies the path laid out by God, a journey of faith and trust in His promises. Historically, roads were crucial for trade and military movements, underscoring the strategic nature of their journey.

to Bashan
Bashan was a fertile and prosperous region east of the Jordan River, known for its rich pastures and strong cities. The name "Bashan" is associated with strength and abundance. Archaeological findings suggest it was a land of giants, which aligns with biblical descriptions. This setting highlights the formidable nature of the challenge before the Israelites, yet also the richness of the inheritance God promised them.

and Og king of Bashan
Og is depicted as a powerful and intimidating ruler, one of the last of the Rephaim, a race of giants. His name, "עֹג" (Og), is often associated with strength and might. The mention of Og underscores the magnitude of the opposition faced by the Israelites. Historically, Og's kingdom was known for its fortified cities and military prowess, making their victory a testament to God's power and faithfulness.

came out against us
This phrase indicates a proactive and aggressive stance by Og, as he confronts the Israelites. The Hebrew "יָצָא" (yatsa) for "came out" suggests a deliberate action, highlighting the imminent threat. This confrontation is a pivotal moment, testing the Israelites' faith and reliance on God. It serves as a reminder that spiritual battles often require facing formidable adversaries with courage and trust in divine support.

with his whole army
The phrase emphasizes the full strength and resources Og brought to the battle. The Hebrew "כָּל" (kol) for "whole" signifies completeness and totality. This overwhelming force represents the challenges believers may face, yet it also sets the stage for God to demonstrate His supremacy. The army's presence underscores the seriousness of the conflict and the need for divine intervention.

to fight at Edrei
Edrei was one of the royal cities of Og, strategically significant and well-fortified. The Hebrew "אֶדְרֶעִי" (Edrei) suggests a place of strength. The choice of Edrei as the battleground highlights the strategic and symbolic importance of the confrontation. Historically, battles at such locations were decisive, shaping the future of the region. For the Israelites, victory at Edrei would affirm God's promise and power, reinforcing their faith and commitment to His covenant.

Persons / Places / Events
1. Moses
The leader of the Israelites, who is recounting their journey and battles as they prepare to enter the Promised Land.

2. Og, King of Bashan
A formidable Amorite king known for his great size and strength, ruling over the region of Bashan.

3. Bashan
A fertile region east of the Jordan River, known for its rich pastures and strong cities.

4. Edrei
One of the major cities in Bashan, where the battle between the Israelites and Og's forces took place.

5. The Israelites
The people of God, journeying towards the Promised Land under Moses' leadership.
Teaching Points
God's Sovereignty in Battles
The victory over Og demonstrates God's control over seemingly insurmountable challenges. Believers can trust in God's power to overcome obstacles in their lives.

Faith in God's Promises
Just as God promised victory to the Israelites, He promises to be with us in our struggles. We are called to have faith in His promises and act in obedience.

Remembering God's Faithfulness
The recounting of past victories serves as a reminder of God's faithfulness. Reflecting on how God has worked in our lives strengthens our faith for future challenges.

Facing Giants with Courage
Og's size and strength symbolize the "giants" we face today. With God's help, we can confront and conquer our fears and difficulties.

Community in Battle
The Israelites faced their enemies together, illustrating the importance of community and support in spiritual battles. We are encouraged to stand with fellow believers in prayer and support.
Bible Study Questions
1. How does the account of the battle against Og encourage you to trust in God's power over your personal challenges?

2. In what ways can you apply the lesson of God's faithfulness from this passage to a current situation in your life?

3. How does the victory over Og illustrate the importance of obedience to God's commands?

4. What "giants" are you facing today, and how can you rely on God's strength to overcome them?

5. How can you support others in your community who are facing their own battles, drawing from the example of the Israelites' unity?
Connections to Other Scriptures
Numbers 21:33-35
This passage provides a parallel account of the battle against Og, emphasizing God's command and promise of victory.

Psalm 135:11
This verse recalls the defeat of Og as a testament to God's mighty acts on behalf of Israel.

Joshua 12:4-5
Lists Og among the defeated kings, highlighting the extent of Israel's conquests under God's guidance.

Amos 2:9
References the Amorites' strength and stature, underscoring the miraculous nature of Israel's victory over such formidable foes.
King Og's BedsteadT. De Witt Talmage.Deuteronomy 3:1-11
Mastery of Formidable EnemiesHenry, MatthewDeuteronomy 3:1-11
Review and ProspectJ. Parker, D. D.Deuteronomy 3:1-11
The Last of the GiantsS. B. James, M. A.Deuteronomy 3:1-11
The Conquest of OgJ. Orr Deuteronomy 3:1-12
The Destruction of Og, King of BashanR.M. Edgar Deuteronomy 3:1-17
Self-Propagating ConquestD. Davies Deuteronomy 3:1-20
People
Ammonites, Amorites, Argob, Gadites, Geshurites, Israelites, Jair, Jehoshua, Joshua, Maacathites, Maachathites, Machir, Manasseh, Moses, Og, Rephaites, Reubenites, Sidonians, Sihon
Places
Arabah, Argob, Aroer, Bashan, Beth-baal-peor, Chinnereth, Edrei, Gilead, Havvoth-jair, Hermon, Heshbon, Jabbok River, Jordan River, Lebanon, Mount Hermon, Pisgah, Rabbah, Rephaim, Salecah, Salt Sea, Sea of the Arabah, Senir, Sirion, Valley of the Arnon
Topics
Army, Attack, Bashan, Battle, Edrei, Ed're-i, Marched, Meet, Og, Road, Turn, Turning
Dictionary of Bible Themes
Deuteronomy 3:1

     5336   highway

Library
A Model of Intercession
"And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and shall say unto him, Friend, lend me three loaves; for a friend of mine is come unto me from a journey, and I have nothing to set before him; and he from within shall answer and say, Trouble me not: I cannot rise and give thee? I say unto you, Though he will not rise and give him, because he is his friend, yet, because of his importunity, he will arise and give him as many as he needeth."--LUKE xi. 5-8.
Andrew Murray—The Ministry of Intercession

Gen. xxxi. 11
Of no less importance and significance is the passage Gen. xxxi. 11 seq. According to ver. 11, the Angel of God, [Hebrew: mlaK halhiM] appears toJacob in a dream. In ver. 13, the same person calls himself the God of Bethel, with reference to the event recorded in chap. xxviii. 11-22. It cannot be supposed that in chap xxviii. the mediation of a common angel took place, who, however, had not been expressly mentioned; for Jehovah is there contrasted with the angels. In ver. 12, we read: "And behold
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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