Deuteronomy 24:7
If a man is caught kidnapping one of his Israelite brothers, whether he treats him as a slave or sells him, the kidnapper must die. So you must purge the evil from among you.
If a man is caught kidnapping
The Hebrew word for "kidnapping" is "גּוֹנֵב" (gonev), which means to steal or abduct. In the ancient Near Eastern context, kidnapping was a severe crime, often associated with the slave trade. The act of kidnapping is a direct violation of the commandment against stealing, as it involves taking a person against their will. This phrase underscores the sanctity of human life and freedom, reflecting God's justice and the value He places on each individual.

any of his brothers among the Israelites
The term "brothers" (אֶחָיו, echav) emphasizes the familial and covenantal relationship among the Israelites. It highlights the unity and community that God intended for His people. The Israelites were not just a nation but a family bound by their covenant with God. This phrase serves as a reminder of the mutual respect and protection expected within the community of believers.

and treats him as a slave or sells him
The act of treating someone as a slave or selling them is a grave violation of human dignity. In the ancient world, slavery was a common practice, but God's law set Israel apart by demanding justice and mercy. The Hebrew word for "slave" (עֶבֶד, eved) can also mean servant, but in this context, it implies forced servitude. This phrase condemns the dehumanization and exploitation of individuals, aligning with the broader biblical theme of liberation and freedom.

the kidnapper must die
The prescribed punishment of death reflects the severity of the crime. In the Mosaic Law, certain offenses warranted capital punishment to maintain justice and deter others from committing similar acts. This phrase underscores the seriousness with which God views the violation of personal freedom and the sanctity of life. It serves as a sobering reminder of the consequences of sin and the importance of upholding God's standards.

You must purge the evil from among you
The command to "purge the evil" (וּבִעַרְתָּ הָרָע, uviarta hara) is a call to maintain the holiness and purity of the community. This phrase is repeated throughout Deuteronomy, emphasizing the need to remove sin and its influence from God's people. It reflects the broader biblical principle of sanctification, where believers are called to live set apart for God, rejecting sin and embracing righteousness. This call to action inspires believers to actively pursue holiness in their lives and communities.

Persons / Places / Events
1. Israelites
The chosen people of God, descendants of Abraham, Isaac, and Jacob, who are receiving the laws and commandments through Moses.

2. Kidnapper
An individual who unlawfully seizes and carries away a person by force or fraud, particularly for the purpose of enslavement or sale.

3. Moses
The prophet and leader who delivered God's laws to the Israelites, including the laws in Deuteronomy.

4. Promised Land
The land of Canaan, which God promised to the descendants of Abraham, where the Israelites are to live according to God's laws.

5. Covenant Community
The collective body of Israelites bound by the covenant with God, emphasizing communal responsibility and holiness.
Teaching Points
Sanctity of Human Life and Freedom
This law underscores the value God places on human life and personal freedom. Kidnapping and enslavement are grave offenses because they violate the inherent dignity given by God to every person.

Community Responsibility
The command to "purge the evil from among you" highlights the collective responsibility of the community to uphold justice and righteousness. It is a call for active participation in maintaining a holy and just society.

Justice and Deterrence
The prescribed death penalty serves as a deterrent against such heinous crimes, reflecting the seriousness with which God views the protection of His people.

Moral Continuity
The principles found in this law are consistent with the broader biblical account that condemns exploitation and promotes love and respect for one's neighbor.

Holiness and Purity
The command to remove evil from the community is a call to holiness, reminding believers that they are set apart for God and must live according to His standards.
Bible Study Questions
1. How does Deuteronomy 24:7 reflect God's view on the sanctity of human life and personal freedom?

2. In what ways can the principle of community responsibility be applied in today's church or society?

3. How does the severity of the punishment for kidnapping in Deuteronomy 24:7 serve as a deterrent, and what does this teach us about God's justice?

4. How can we apply the principle of "purging evil" from our own lives and communities in a modern context?

5. What connections can you draw between the moral teachings in Deuteronomy 24:7 and the teachings of Jesus in the New Testament?
Connections to Other Scriptures
Exodus 21:16
This verse also addresses the crime of kidnapping, emphasizing the severity of the offense and the requirement of the death penalty, reinforcing the sanctity of human life and freedom.

1 Timothy 1:9-10
The New Testament lists kidnappers among those who act contrary to sound doctrine, highlighting the continuity of moral law across both Testaments.

Genesis 37:28
The account of Joseph being sold into slavery by his brothers serves as a historical example of the sin of selling a brother, which Deuteronomy 24:7 seeks to prevent.

Matthew 7:12
The Golden Rule, "Do unto others as you would have them do unto you," underscores the ethical treatment of others, opposing actions like kidnapping and enslavement.
Man-Stealing a Capital CrimeR.M. Edgar Deuteronomy 24:7
Slave-Traffic a Capital OffenceD. Davies Deuteronomy 24:7
Prohibited PledgesD. Davies Deuteronomy 24:6, 10-13
The Treatment of the PoorJ. Orr Deuteronomy 24:6-15
People
Israelites, Levites, Miriam, Moses
Places
Beth-baal-peor, Egypt
Topics
Brethren, Brother, Brothers, Caught, Countrymen, Deal, Deals, Death, Die, Died, Evil, Force, Getting, Hast, Israelites, Kidnapper, Kidnapping, Maketh, Merchandise, Midst, Price, Property, Purge, Remove, Sell, Selleth, Sells, Slave, Sold, Sons, Stealing, Stolen, Takes, Thief, Treated, Treats, Tyrannized, Using, Violently
Dictionary of Bible Themes
Deuteronomy 24:7

     5350   injustice, hated by God
     5365   kidnapping
     6112   banishment

Deuteronomy 24:6-7

     5349   injustice, examples

Library
The vineyard Labourers.
"For the kingdom of heaven is like unto a man that is an householder, which went out early in the morning to hire labourers into his vineyard. And when he had agreed with the labourers for a penny a day, he sent them into his vineyard. And he went out about the third hour, and saw others standing idle in the market-place, and said unto them; Go ye also into the vineyard, and whatsoever is right I will give you. And they went their way. Again he went out about the sixth and ninth hour, and did likewise.
William Arnot—The Parables of Our Lord

But I Marvel, If, as it is Allowed to Put Away a Wife Who...
7. But I marvel, if, as it is allowed to put away a wife who is an adulteress, so it be allowed, having put her away, to marry another. For holy Scripture causes a hard knot in this matter, in that the Apostle says, that, by commandment of the Lord, the wife ought not to depart from her husband, but, in case she shall have departed, to remain unmarried, or to be reconciled to her husband; [1950] whereas surely she ought not to depart and remain unmarried, save from an husband that is an adulterer,
St. Augustine—On the Good of Marriage

Annunciation to Joseph of the Birth of Jesus.
(at Nazareth, b.c. 5.) ^A Matt. I. 18-25. ^a 18 Now the birth [The birth of Jesus is to handled with reverential awe. We are not to probe into its mysteries with presumptuous curiosity. The birth of common persons is mysterious enough (Eccl. ix. 5; Ps. cxxxix. 13-16), and we do not well, therefore, if we seek to be wise above what is written as to the birth of the Son of God] of Jesus Christ was on this wise: When his mother Mary had been betrothed [The Jews were usually betrothed ten or twelve months
J. W. McGarvey—The Four-Fold Gospel

On the Journey to Jerusalem - Departure from Ephraim by Way of Samaria and Galilee - Healing of Ten Lepers - Prophetic Discourse of the Coming
The brief time of rest and quiet converse with His disciples in the retirement of Ephraim was past, and the Saviour of men prepared for His last journey to Jerusalem. All the three Synoptic Gospels mark this, although with varying details. [4875] From the mention of Galilee by St. Matthew, and by St. Luke of Samaria and Galilee - or more correctly, between (along the frontiers of) Samaria and Galilee,' we may conjecture that, on leaving Ephraim, Christ made a very brief detour along the northern
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Medes and the Second Chaldaean Empire
THE FALL OF NINEVEH AND THE RISE OF THE CHALDAEAN AND MEDIAN EMPIRES--THE XXVIth EGYPTIAN DYNASTY: CYAXARES, ALYATTES, AND NEBUCHADREZZAR. The legendary history of the kings of Media and the first contact of the Medes with the Assyrians: the alleged Iranian migrations of the Avesta--Media-proper, its fauna and flora; Phraortes and the beginning of the Median empire--Persia proper and the Persians; conquest of Persia by the Medes--The last monuments of Assur-bani-pal: the library of Kouyunjik--Phraortes
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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