Deuteronomy 16:3
You must not eat leavened bread with it; for seven days you are to eat with it unleavened bread, the bread of affliction, because you left the land of Egypt in haste--so that you may remember for the rest of your life the day you left the land of Egypt.
You must not eat leavened bread with it
This command is rooted in the Hebrew word "chametz," which refers to leavened or fermented bread. The prohibition against leavened bread during the Passover is deeply symbolic, representing the haste with which the Israelites left Egypt, not having time to let their bread rise. Leaven, in a broader biblical context, often symbolizes sin or corruption, as seen in the New Testament (1 Corinthians 5:6-8). The removal of leaven from the home during Passover is a physical act that mirrors the spiritual cleansing God desires from His people.

For seven days you are to eat unleavened bread
The number seven in the Bible often signifies completeness or perfection, reflecting God's creation week. The seven days of eating unleavened bread, known as the Feast of Unleavened Bread, is a time of remembrance and purification. The Hebrew word for unleavened bread is "matzah," which is bread made without yeast, symbolizing purity and the absence of sin. This practice serves as a reminder of God's deliverance and the call to live a life set apart for Him.

the bread of affliction
This phrase, "lechem oni" in Hebrew, can be translated as "bread of affliction" or "bread of poverty." It serves as a reminder of the hardships and suffering the Israelites endured in Egypt. Eating this bread during the Passover is a tangible way to remember the bitterness of slavery and the sweetness of God's deliverance. It is a call to humility and gratitude, recognizing God's mighty hand in bringing His people out of bondage.

because you left the land of Egypt in haste
The haste with which the Israelites left Egypt is a critical aspect of the Passover narrative. The Hebrew word "chipazon" conveys urgency and speed. This hurried departure underscores God's powerful intervention and the immediacy of His salvation. It serves as a reminder of God's faithfulness and the importance of readiness and obedience in the life of a believer.

so that you may remember for the rest of your life
The act of remembrance is central to the Jewish faith and is emphasized throughout Scripture. The Hebrew word "zakar" means to remember, recall, or call to mind. This command to remember the Exodus is not just a mental exercise but a call to live in light of God's past faithfulness. It is an invitation to trust in God's promises and to pass down the account of His deliverance to future generations, ensuring that His mighty acts are never forgotten.

the day you departed the land of Egypt
The departure from Egypt, known as the Exodus, is a foundational event in the history of Israel. It marks the transition from slavery to freedom and from being a people without a land to a nation under God's covenant. This day is commemorated annually during Passover, serving as a perpetual reminder of God's salvation and the birth of Israel as His chosen people. It is a call to live in the freedom and identity that God has provided, always mindful of His grace and deliverance.

Persons / Places / Events
1. Moses
The author of Deuteronomy, who is delivering God's laws and instructions to the Israelites.

2. Israelites
The people of God who were delivered from slavery in Egypt and are receiving these instructions.

3. Egypt
The land of bondage from which the Israelites were delivered.

4. Passover
The event commemorating the Israelites' deliverance from Egypt, which is closely associated with the Feast of Unleavened Bread.

5. Feast of Unleavened Bread
A seven-day festival following Passover, during which the Israelites were commanded to eat unleavened bread.
Teaching Points
Symbolism of Leaven
Leaven often symbolizes sin and corruption in the Bible. The removal of leaven during the feast represents the call to holiness and purity in the lives of believers.

Remembrance and Gratitude
The command to eat unleavened bread serves as a reminder of God's deliverance. Christians are called to remember and be grateful for their spiritual deliverance through Christ.

Haste and Readiness
The Israelites left Egypt in haste, symbolizing the urgency of responding to God's call. Believers should be ready and willing to follow God's leading without delay.

Life-long Remembrance
The instruction to remember the day of deliverance "for the rest of your life" highlights the importance of continually recalling God's past faithfulness as a foundation for trust in His future promises.

Spiritual Cleansing
Just as the Israelites cleansed their homes of leaven, Christians are encouraged to examine their lives and remove anything that hinders their relationship with God.
Bible Study Questions
1. How does the symbolism of leaven in Deuteronomy 16:3 relate to the concept of sin in the New Testament?

2. In what ways can we practice remembrance and gratitude for God's deliverance in our daily lives?

3. What are some modern-day "leavens" that can corrupt our spiritual walk, and how can we guard against them?

4. How can the urgency of the Israelites' departure from Egypt inspire us to respond to God's call in our lives today?

5. Reflect on a time when recalling God's past faithfulness helped you trust Him in a current situation. How can this practice be incorporated into your spiritual routine?
Connections to Other Scriptures
Exodus 12
Provides the original instructions for the Passover and the Feast of Unleavened Bread, emphasizing the haste of the Israelites' departure from Egypt.

1 Corinthians 5
Paul uses the metaphor of leaven to discuss purity and sin within the church, drawing a spiritual parallel to the physical act of removing leaven during the feast.

Matthew 16
Jesus warns His disciples about the "leaven" of the Pharisees and Sadducees, using leaven as a metaphor for corrupting influences.
Conditions of WorshipJ. Parker, D. D.Deuteronomy 16:1-8
Jewish Commemorative FeastsE. White.Deuteronomy 16:1-8
The Passover a Memorial and a ProphecyD. Davies Deuteronomy 16:1-8
The Passover, a Memorial of DeliveranceR.M. Edgar Deuteronomy 16:1-8
The Yearly FestivalsW. Roberts, M. A.Deuteronomy 16:1-8
The Yearly FestivalsWalter Roberts, M. A.Deuteronomy 16:1-8
Unleavened BreadS. A. Blackwood.Deuteronomy 16:1-8
The PassoverJ. Orr Deuteronomy 16:1-9
People
Levites, Moses
Places
Beth-baal-peor, Egypt
Topics
Affliction, Along, Bread, Camest, Departure, Eat, Egypt, Fermented, Flight, Forth, Hast, Haste, Hurried, Leavened, Mayest, Memory, Quickly, Remember, Seven, Sorrow, Therewith, Unleavened, Yeast
Dictionary of Bible Themes
Deuteronomy 16:3

     5338   holiday

Deuteronomy 16:1-3

     5312   feasting
     8764   forgetting God

Deuteronomy 16:1-4

     4530   unleavened bread

Deuteronomy 16:1-6

     4945   history

Deuteronomy 16:1-8

     4438   eating
     7394   memorial
     8467   reminders

Deuteronomy 16:3-4

     7360   Feast of Unleavened Bread

Library
The Age of the Apostles (Ad 33-100)
The beginning of the Christian Church is reckoned from the great day on which the Holy Ghost came down, according as our Lord had promised to His Apostles. At that time, "Jews, devout men, out of every nation under heaven," were gathered together at Jerusalem, to keep the Feast of Pentecost (or Feast of Weeks), which was one of the three holy seasons at which God required His people to appear before Him in the place which He had chosen (Deuteronomy xvi. 16). Many of these devout men there converted
J. C. Roberston—Sketches of Church History, from AD 33 to the Reformation

Whether Six Daughters are Fittingly Assigned to Gluttony?
Objection 1: It would seem that six daughters are unfittingly assigned to gluttony, to wit, "unseemly joy, scurrility, uncleanness, loquaciousness, and dullness of mind as regards the understanding." For unseemly joy results from every sin, according to Prov. 2:14, "Who are glad when they have done evil, and rejoice in most wicked things." Likewise dullness of mind is associated with every sin, according to Prov. 14:22, "They err that work evil." Therefore they are unfittingly reckoned to be daughters
Saint Thomas Aquinas—Summa Theologica

Whether Pride Should be Reckoned a Capital vice?
Objection 1: It would seem that pride should be reckoned a capital vice, since Isidore [*Comment. in Deut. xvi] and Cassian [*De Inst. Caenob. v, 1: Collat. v, 2] number pride among the capital vices. Objection 2: Further, pride is apparently the same as vainglory, since both covet excellence. Now vainglory is reckoned a capital vice. Therefore pride also should be reckoned a capital vice. Objection 3: Further, Augustine says (De Virginit. xxxi) that "pride begets envy, nor is it ever without this
Saint Thomas Aquinas—Summa Theologica

The Passing and the Permanent
'For the mountains shall depart, and the hills be removed; but My kindness shall not depart from thee, neither shall the covenant of My peace be removed, saith the Lord that hath mercy on thee.'--ISAIAH liv, 10.-- There is something of music in the very sound of these words. The stately march of the grand English translation lends itself with wonderful beauty to the melody of Isaiah's words. But the thought that lies below them, sweeping as it does through the whole creation, and parting all things
Alexander Maclaren—Expositions of Holy Scripture

Obedience
Take heed, and hearken, O Israel; this day thou art become the people of the Lord thy God. Thou shalt therefore obey the voice of the Lord thy God, and do his commandments.' Deut 27: 9, 10. What is the duty which God requireth of man? Obedience to his revealed will. It is not enough to hear God's voice, but we must obey. Obedience is a part of the honour we owe to God. If then I be a Father, where is my honour?' Mal 1: 6. Obedience carries in it the life-blood of religion. Obey the voice of the Lord
Thomas Watson—The Ten Commandments

The Second Commandment
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am o jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of then that hate me; and shewing mercy unto thousands of them that love me and keep my commandments.' Exod 20: 4-6. I. Thou shalt not
Thomas Watson—The Ten Commandments

Appeal to the Christian Women of the South
BY A.E. GRIMKE. "Then Mordecai commanded to answer Esther, Think not within thyself that thou shalt escape in the king's house more than all the Jews. For if thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to the Jews from another place: but thou and thy father's house shall be destroyed: and who knoweth whether thou art come to the kingdom for such a time as this. And Esther bade them return Mordecai this answer:--and so will I go in unto the king,
Angelina Emily Grimke—An Appeal to the Christian Women of the South

The Life and Death of Mr. Badman,
Presented to the World in a Familiar Dialogue Between Mr. Wiseman and Mr. Attentive. By John Bunyan ADVERTISEMENT BY THE EDITOR. The life of Badman is a very interesting description, a true and lively portraiture, of the demoralized classes of the trading community in the reign of King Charles II; a subject which naturally led the author to use expressions familiar among such persons, but which are now either obsolete or considered as vulgar. In fact it is the only work proceeding from the prolific
John Bunyan—The Works of John Bunyan Volumes 1-3

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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