Deuteronomy 14:24
But if the distance is too great for you to carry that with which the LORD your God has blessed you, because the place where the LORD your God will choose to put His Name is too far away,
But if the distance is too great for you to carry it
This phrase addresses the practical concerns of the Israelites regarding the transportation of their tithes to the designated place of worship. The Hebrew word for "distance" (רָחוֹק, rachoq) implies a significant journey, emphasizing the physical challenge involved. This provision reflects God's understanding and compassion for His people's circumstances, acknowledging that the journey to the central sanctuary could be burdensome. It highlights the importance of worship being accessible and not overly burdensome, aligning with God's desire for His people to worship Him joyfully and willingly.

since the place where the LORD your God will choose to put His Name
This phrase underscores the centralization of worship in a specific location chosen by God. The Hebrew term for "choose" (בָּחַר, bachar) indicates a deliberate and sovereign decision by God, emphasizing His authority and the sanctity of the chosen place. The "Name" of the LORD signifies His presence and glory, making the location a focal point for worship and community identity. Historically, this would later be identified as Jerusalem, where the Temple was built. This centralization was intended to unify the Israelites in their worship and prevent idolatry by ensuring that worship practices were consistent and in accordance with God's commands.

is too far away
The repetition of the concern about distance highlights the practical challenges faced by the Israelites. It acknowledges the reality of living in a large and diverse land, where not everyone would be in close proximity to the central place of worship. This consideration reflects God's understanding of human limitations and His willingness to accommodate them. It also serves as a reminder of the importance of making worship a priority, even when it requires effort and sacrifice.

and because the LORD your God has blessed you
This phrase recognizes the abundance and prosperity that God has bestowed upon His people. The Hebrew word for "blessed" (בָּרַךְ, barak) conveys a sense of divine favor and provision. The acknowledgment of God's blessings serves as a reminder of His faithfulness and generosity. It also implies a responsibility on the part of the Israelites to honor God with their resources, as their prosperity is a direct result of His blessing. This reflects a broader biblical principle that blessings are not merely for personal enjoyment but are to be used in service to God and others, fostering a spirit of gratitude and stewardship.

Persons / Places / Events
1. Moses
The author of Deuteronomy, delivering God's laws and instructions to the Israelites.

2. The Israelites
The chosen people of God, receiving instructions on how to live in obedience to Him.

3. The LORD (Yahweh)
The covenant God of Israel, who provides laws and blessings to His people.

4. The Place of God's Name
Refers to the location where God chooses to dwell among His people, ultimately pointing to the temple in Jerusalem.

5. The Journey
The act of traveling to the designated place of worship, which could be burdensome due to distance.
Teaching Points
God's Provision and Understanding
God understands the limitations and challenges His people face. He provides practical solutions, showing His care and provision for our needs.

Centralized Worship and Community
The instruction to bring offerings to a central place underscores the importance of communal worship and unity among God's people.

Blessings and Responsibilities
With God's blessings come responsibilities. The Israelites were to honor God with their increase, acknowledging His provision.

Adaptability in Worship
While God sets standards for worship, He also allows for flexibility when circumstances make adherence difficult, teaching us to be adaptable in our worship practices.

Spiritual Journey and Growth
The physical journey to the place of worship symbolizes our spiritual journey towards God, encouraging us to overcome obstacles in our pursuit of Him.
Bible Study Questions
1. How does Deuteronomy 14:24 reflect God's understanding of human limitations, and how can this understanding be applied in our lives today?

2. In what ways does the concept of a centralized place of worship in Deuteronomy relate to the New Testament teachings on the church and community?

3. How can we balance the blessings we receive from God with the responsibilities He places on us, as seen in this passage?

4. What are some modern-day "distances" or obstacles that might hinder our worship, and how can we overcome them?

5. How does the principle of adaptability in worship, as demonstrated in Deuteronomy 14:24, apply to our current worship practices and church life?
Connections to Other Scriptures
Deuteronomy 12:5-7
This passage provides context for the place where God chooses to put His Name, emphasizing the centralization of worship.

1 Kings 8:29
Solomon's prayer at the dedication of the temple in Jerusalem, where God's Name is said to dwell.

Matthew 11:28-30
Jesus invites those who are burdened to come to Him, offering rest, which parallels the relief provided in Deuteronomy 14:24 for those unable to carry their offerings due to distance.

Hebrews 10:25
Encourages believers not to forsake assembling together, highlighting the importance of communal worship, akin to the Israelites' journey to the place of God's Name.
God's Claim Upon Our Money GainsD. Davies Deuteronomy 14:22-29
Systematic Provision for Beneficent WorkJohn Ross.Deuteronomy 14:22-29
Systematic Provision for Fellowship with GodR.M. Edgar Deuteronomy 14:22-29
The Second TitheJ. Orr Deuteronomy 14:22-29
People
Dishon, Hen, Levites, Moses, Shaphan
Places
Beth-baal-peor
Topics
Able, Bless, Blessed, Blesses, Blesseth, Blessing, Bring, Carry, Choose, Chooses, Distance, Distant, Marked, Tithe
Dictionary of Bible Themes
Deuteronomy 14:22-26

     4363   silver

Deuteronomy 14:22-29

     7266   tribes of Israel

Deuteronomy 14:23-25

     8626   worship, places

Deuteronomy 14:23-26

     4544   wine

Library
List of Abbreviations Used in Reference to Rabbinic Writings Quoted in this Work.
THE Mishnah is always quoted according to Tractate, Chapter (Pereq) and Paragraph (Mishnah), the Chapter being marked in Roman, the paragraph in ordinary Numerals. Thus Ber. ii. 4 means the Mishnic Tractate Berakhoth, second Chapter, fourth Paragraph. The Jerusalem Talmud is distinguished by the abbreviation Jer. before the name of the Tractate. Thus, Jer. Ber. is the Jer. Gemara, or Talmud, of the Tractate Berakhoth. The edition, from which quotations are made, is that commonly used, Krotoschin,
Alfred Edersheim—The Life and Times of Jesus the Messiah

Parable of the Pharisee and Publican.
^C Luke XVIII. 9-14. ^c 9 And he spake also this parable unto certain who trusted in themselves that they were righteous, and set all others at nought [It is commonly said that this parable teaches humility in prayer, but the preface and conclusion (see verse 14) show that it is indeed to set forth generally the difference between self-righteousness and humility, and that an occasion of prayer is chosen because it best illustrates the point which the Lord desired to teach. The parable shows that
J. W. McGarvey—The Four-Fold Gospel

Grace Abounding to the Chief of Sinners Or, a Brief Relation of the Exceeding Mercy of God in Christ, to his Poor Servant, John Bunyan
In this my relation of the merciful working of God upon my soul, it will not be amiss, if in the first place, I do in a few words give you a hint of my pedigree, and manner of bringing up; that thereby the goodness and bounty of God towards me, may be the more advanced and magnified before the sons of men. 2. For my descent then, it was, as is well known by many, of a low and inconsiderable generation; my father's house being of that rank that is meanest, and most despised of all the families in
John Bunyan—Grace Abounding to the Chief of Sinners

In Judaea
If Galilee could boast of the beauty of its scenery and the fruitfulness of its soil; of being the mart of a busy life, and the highway of intercourse with the great world outside Palestine, Judaea would neither covet nor envy such advantages. Hers was quite another and a peculiar claim. Galilee might be the outer court, but Judaea was like the inner sanctuary of Israel. True, its landscapes were comparatively barren, its hills bare and rocky, its wilderness lonely; but around those grey limestone
Alfred Edersheim—Sketches of Jewish Social Life

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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