Deuteronomy 14:18
the stork, any kind of heron, the hoopoe, or the bat.
the stork
The stork is mentioned in the context of dietary laws given to the Israelites. Storks are large, migratory birds known for their long legs and necks. In biblical times, they were common in the regions of the Middle East. The stork is often associated with themes of care and nurturing, as seen in Job 39:13-18, where the stork is noted for its devotion to its young. However, in the context of Deuteronomy 14:18, the stork is classified as unclean, likely due to its diet, which includes carrion and other unclean animals. This classification underscores the importance of distinguishing between clean and unclean as a means of maintaining holiness and separation from pagan practices.

any kind of heron
The heron is another bird listed as unclean. Herons are wading birds found in marshes and wetlands, and they feed on fish and small aquatic creatures. The inclusion of "any kind of heron" suggests a broad category, emphasizing the comprehensive nature of the dietary laws. The heron's habitat and feeding habits may have contributed to its unclean status, as it often dwells in environments considered impure. This reflects the broader biblical principle of avoiding contamination, both physically and spiritually, as seen in Leviticus 11, where similar dietary laws are outlined.

the hoopoe
The hoopoe is a distinctive bird known for its striking appearance and unique call. It is characterized by a crown of feathers and is found in the Middle East and Africa. The hoopoe's diet includes insects and larvae, which may have influenced its classification as unclean. The bird's behavior and habitat could symbolize the need for the Israelites to avoid practices and environments that lead to spiritual impurity. The hoopoe's mention in this list highlights the detailed nature of the dietary laws, which served to set Israel apart from other nations.

or the bat
The bat is the only mammal included in this list of unclean birds, highlighting the unique nature of biblical taxonomy. Bats are nocturnal and often associated with darkness, which can symbolize spiritual impurity or evil in biblical literature. The bat's inclusion underscores the importance of avoiding creatures that dwell in darkness, aligning with the biblical theme of light versus darkness, as seen in John 1:5. The classification of the bat as unclean serves as a reminder of the call to live in the light and avoid associations with spiritual darkness.

Persons / Places / Events
1. Moses
The author of Deuteronomy, who is delivering God's laws to the Israelites.

2. Israelites
The chosen people of God, receiving instructions on dietary laws.

3. Promised Land
The land of Canaan, where the Israelites are headed and where these laws will be observed.

4. Mount Sinai
The place where Moses received the Law from God, which includes dietary instructions.

5. Wilderness Journey
The context in which these laws were given, as the Israelites journeyed from Egypt to the Promised Land.
Teaching Points
Understanding Holiness
The dietary laws were a means to set Israel apart as a holy nation. As Christians, we are called to live distinct lives that reflect God's holiness.

Obedience to God's Commands
The Israelites were to obey these laws as a sign of their covenant relationship with God. Today, obedience to God's Word remains a vital aspect of our faith journey.

Symbolism of Purity
The distinction between clean and unclean animals symbolizes the need for spiritual purity. We are called to examine our hearts and lives for anything that may defile us spiritually.

Cultural Context
Understanding the cultural and historical context of these laws helps us appreciate their significance and how they pointed to a greater spiritual truth fulfilled in Christ.

Freedom in Christ
While the dietary laws were specific to Israel, in Christ, we have freedom. However, this freedom should be exercised with love and consideration for others.
Bible Study Questions
1. How do the dietary laws in Deuteronomy 14:18 reflect God's desire for Israel to be a distinct and holy nation?

2. In what ways can we apply the principle of holiness from these dietary laws to our lives today?

3. How does the New Testament teaching on clean and unclean foods (e.g., Acts 10) influence our understanding of Old Testament dietary laws?

4. What are some modern "unclean" influences that we should avoid to maintain spiritual purity?

5. How can we balance the freedom we have in Christ with the call to live a life that honors God and respects the conscience of others?
Connections to Other Scriptures
Leviticus 11
This chapter also lists clean and unclean animals, providing a parallel to the dietary laws in Deuteronomy.

Acts 10
Peter's vision of clean and unclean animals, which signifies the opening of the Gospel to the Gentiles, showing a shift in the understanding of dietary laws.

Genesis 1:29-30
God's original provision of food, which was plant-based, indicating a shift in dietary instructions post-Fall and post-Flood.

Mark 7:18-19
Jesus' teaching on what truly defiles a person, emphasizing the heart over dietary laws.
Clean and UncleanJ. Orr Deuteronomy 14:3-21
Discrimination in MeatsD. Davies Deuteronomy 14:3-21
Food ProvidedHenry, MatthewDeuteronomy 14:4-20
Gilded SinH. Crosby, D. D.Deuteronomy 14:4-20
God's Provision for Man's TableHenry, MatthewDeuteronomy 14:4-20
People
Dishon, Hen, Levites, Moses, Shaphan
Places
Beth-baal-peor
Topics
Bat, Birds, Heron, Hoopoe, Kind, Kinds, Lapwing, Sort, Stork
Dictionary of Bible Themes
Deuteronomy 14:1-21

     5773   abstinence, discipline

Deuteronomy 14:3-20

     4438   eating
     5378   law, OT
     8269   holiness, separation from worldly

Deuteronomy 14:3-21

     4478   meat
     7424   ritual law

Deuteronomy 14:11-18

     4612   birds

Deuteronomy 14:11-20

     4690   wings

Library
List of Abbreviations Used in Reference to Rabbinic Writings Quoted in this Work.
THE Mishnah is always quoted according to Tractate, Chapter (Pereq) and Paragraph (Mishnah), the Chapter being marked in Roman, the paragraph in ordinary Numerals. Thus Ber. ii. 4 means the Mishnic Tractate Berakhoth, second Chapter, fourth Paragraph. The Jerusalem Talmud is distinguished by the abbreviation Jer. before the name of the Tractate. Thus, Jer. Ber. is the Jer. Gemara, or Talmud, of the Tractate Berakhoth. The edition, from which quotations are made, is that commonly used, Krotoschin,
Alfred Edersheim—The Life and Times of Jesus the Messiah

Parable of the Pharisee and Publican.
^C Luke XVIII. 9-14. ^c 9 And he spake also this parable unto certain who trusted in themselves that they were righteous, and set all others at nought [It is commonly said that this parable teaches humility in prayer, but the preface and conclusion (see verse 14) show that it is indeed to set forth generally the difference between self-righteousness and humility, and that an occasion of prayer is chosen because it best illustrates the point which the Lord desired to teach. The parable shows that
J. W. McGarvey—The Four-Fold Gospel

Grace Abounding to the Chief of Sinners Or, a Brief Relation of the Exceeding Mercy of God in Christ, to his Poor Servant, John Bunyan
In this my relation of the merciful working of God upon my soul, it will not be amiss, if in the first place, I do in a few words give you a hint of my pedigree, and manner of bringing up; that thereby the goodness and bounty of God towards me, may be the more advanced and magnified before the sons of men. 2. For my descent then, it was, as is well known by many, of a low and inconsiderable generation; my father's house being of that rank that is meanest, and most despised of all the families in
John Bunyan—Grace Abounding to the Chief of Sinners

In Judaea
If Galilee could boast of the beauty of its scenery and the fruitfulness of its soil; of being the mart of a busy life, and the highway of intercourse with the great world outside Palestine, Judaea would neither covet nor envy such advantages. Hers was quite another and a peculiar claim. Galilee might be the outer court, but Judaea was like the inner sanctuary of Israel. True, its landscapes were comparatively barren, its hills bare and rocky, its wilderness lonely; but around those grey limestone
Alfred Edersheim—Sketches of Jewish Social Life

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

Links
Deuteronomy 14:18 NIV
Deuteronomy 14:18 NLT
Deuteronomy 14:18 ESV
Deuteronomy 14:18 NASB
Deuteronomy 14:18 KJV

Deuteronomy 14:18 Commentaries

Bible Hub
Deuteronomy 14:17
Top of Page
Top of Page