Deuteronomy 12:6
To that place you are to bring your burnt offerings and sacrifices, your tithes and heave offerings, your vow offerings and freewill offerings, as well as the firstborn of your herds and flocks.
To that place
This phrase refers to the specific location that God would choose for His name to dwell, which is central to the worship practices of the Israelites. Historically, this would eventually be Jerusalem, where the Temple was built. The Hebrew word for "place" is "מָקוֹם" (makom), emphasizing a divinely appointed location, underscoring the importance of worshiping God in the manner and place He prescribes.

you are to bring
The act of bringing offerings signifies obedience and reverence. The Hebrew verb "בּוֹא" (bo) implies movement towards a destination, indicating that worship involves intentional action and commitment. This reflects the heart of worship as an active, deliberate pursuit of God’s presence.

your burnt offerings
Burnt offerings, or "עֹלוֹת" (olot), were sacrifices completely consumed by fire, symbolizing total dedication to God. This practice dates back to the patriarchs and signifies atonement and devotion. The complete burning of the offering represents the worshiper's desire to wholly surrender to God.

and sacrifices
The term "sacrifices" encompasses various offerings, including peace offerings and sin offerings. The Hebrew word "זְבָחִים" (zevachim) indicates acts of worship that involve giving up something valuable to honor God. Sacrifices were central to maintaining a covenant relationship with God, highlighting the cost of reconciliation and fellowship.

your tithes
Tithes, or "מַעֲשֵׂר" (ma'aser), were a tenth of one's produce or income dedicated to God. This practice acknowledges God’s provision and sovereignty over all resources. Tithing is an act of trust and gratitude, recognizing that everything belongs to God and supporting the community and priesthood.

and heave offerings
Heave offerings, "תְּרוּמוֹת" (terumot), were portions of offerings lifted up as a gift to God. This act symbolizes the elevation of the offering to a higher purpose, representing the worshiper's acknowledgment of God’s holiness and their desire to honor Him with their best.

the vow offerings
Vow offerings, or "נְדָרִים" (nedarim), were promises made to God, often in gratitude or supplication. These offerings reflect a personal commitment and the seriousness of making vows to God. They underscore the importance of integrity and faithfulness in one’s relationship with God.

and freewill offerings
Freewill offerings, "נְדָבוֹת" (nedavot), were voluntary gifts given out of love and devotion, not obligation. This reflects the heart of worship as a willing and joyful expression of gratitude towards God, emphasizing the personal nature of worship and generosity.

and the firstborn of your herds and flocks
The firstborn, "בְּכוֹר" (bekhor), were dedicated to God as a sign of trust and acknowledgment of His provision. Offering the firstborn signifies giving God the first and best, a principle that underscores the priority of God in the life of the believer. This practice also foreshadows the ultimate sacrifice of Jesus, the firstborn over all creation, who was given for the redemption of humanity.

Persons / Places / Events
1. Moses
The author of Deuteronomy, delivering God's laws and instructions to the Israelites.

2. Israelites
The chosen people of God, receiving instructions on worship and offerings.

3. Promised Land
The land God promised to the descendants of Abraham, Isaac, and Jacob, where these instructions are to be carried out.

4. Tabernacle/Temple
The central place of worship where the Israelites are to bring their offerings.

5. Offerings and Sacrifices
Various types of offerings mentioned, including burnt offerings, tithes, and freewill offerings, which are acts of worship and obedience to God.
Teaching Points
Centralized Worship
God desires a specific place for worship, symbolizing unity and order in the community of believers.

Diverse Offerings
The variety of offerings reflects the comprehensive nature of worship, involving different aspects of life and devotion.

Heart of Obedience
True worship is not just about ritual but involves a heart committed to obeying God's commands.

Generosity and Sacrifice
Giving to God should be generous and sacrificial, reflecting gratitude and trust in His provision.

Christ as Fulfillment
The Old Testament sacrificial system points to Jesus Christ, the ultimate sacrifice, calling believers to live in the light of His completed work.
Bible Study Questions
1. How does the concept of centralized worship in Deuteronomy 12:6 apply to the modern church's understanding of community and unity?

2. In what ways can the different types of offerings mentioned in this verse inspire us to give more holistically in our own lives?

3. How does the principle of obedience over sacrifice, as seen in 1 Samuel 15:22, challenge our current approach to worship and service?

4. What practical steps can we take to ensure our giving reflects a heart of gratitude and trust in God's provision, as encouraged in Malachi 3:10?

5. How does understanding Jesus as the fulfillment of the sacrificial system deepen our appreciation for His work on the cross and influence our daily walk with Him?
Connections to Other Scriptures
Leviticus 1-7
Provides detailed instructions on the different types of offerings and sacrifices, emphasizing the importance of following God's commands in worship.

Malachi 3:10
Discusses the concept of tithing and the blessings associated with faithful giving.

Hebrews 10:1-18
Explains how the Old Testament sacrifices foreshadow the ultimate sacrifice of Jesus Christ, fulfilling the law.

1 Samuel 15:22
Highlights the importance of obedience over sacrifice, reminding believers that God desires a heart of obedience.

Matthew 5:23-24
Encourages reconciliation with others before offering gifts at the altar, emphasizing the importance of relationships in worship.
Centralization in WorshipR.M. Edgar Deuteronomy 12:4-14
The Gospel of the Holy PlacesS. Mather.Deuteronomy 12:5-6
Public WorshipJ. Orr Deuteronomy 12:5-9
Characteristic Signs of Jehovah's WorshipD. Davies Deuteronomy 12:5-28
The Central SanctuaryJ. Orr Deuteronomy 12:6-29
People
Levites, Moses
Places
Beth-baal-peor, Jordan River
Topics
Bring, Burnt, Firstborn, Flocks, Freewill, Gifts, Herd, Herds, Offering, Offerings, Sacrifices, Special, Tithes, Vowed, Vows, Wave
Dictionary of Bible Themes
Deuteronomy 12:6

     1657   numbers, fractions
     5741   vows

Deuteronomy 12:1-7

     5378   law, OT

Deuteronomy 12:2-6

     7435   sacrifice, in OT

Deuteronomy 12:2-7

     7442   shrine

Deuteronomy 12:4-6

     5415   money, uses of

Deuteronomy 12:4-7

     8315   orthodoxy, in OT

Deuteronomy 12:4-25

     4478   meat

Deuteronomy 12:5-6

     7366   freewill offering

Deuteronomy 12:5-7

     5042   name of God, significance

Library
The Eating of the Peace-Offering
'But thou must eat them before the Lord thy God in the place which the Lord thy God shall choose, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite that is within thy gates: and thou shalt rejoice before the Lord thy God in all that thou puttest thine hands unto.'--DEUT. xii. 18. There were three bloody sacrifices, the sin-offering, the burnt- offering, and the peace-offering. In all three expiation was the first idea, but in the second of them the act
Alexander Maclaren—Expositions of Holy Scripture

Exposition of the Moral Law.
1. The Law was committed to writing, in order that it might teach more fully and perfectly that knowledge, both of God and of ourselves, which the law of nature teaches meagrely and obscurely. Proof of this, from an enumeration of the principal parts of the Moral Law; and also from the dictate of natural law, written on the hearts of all, and, in a manner, effaced by sin. 2. Certain general maxims. 1. From the knowledge of God, furnished by the Law, we learn that God is our Father and Ruler. Righteousness
John Calvin—The Institutes of the Christian Religion

The Promise in 2 Samuel, Chap. vii.
The Messianic prophecy, as we have seen, began at a time long anterior to that of David. Even in Genesis, we perceived [Pg 131] it, increasing more and more in distinctness. There is at first only the general promise that the seed of the woman should obtain the victory over the kingdom of the evil one;--then, that the salvation should come through the descendants of Shem;--then, from among them Abraham is marked out,--of his sons, Isaac,--from among his sons, Jacob,--and from among the twelve sons
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The King --Continued.
The second event recorded as important in the bright early years is the great promise of the perpetuity of the kingdom in David's house. As soon as the king was firmly established and free from war, he remembered the ancient word which said, "When He giveth you rest from all your enemies round about, so that ye dwell in safety, then there shall be a place which the Lord your God shall choose to cause His name to dwell there" (Deut. xii. 10, 11). His own ease rebukes him; he regards his tranquillity
Alexander Maclaren—The Life of David

The Medes and the Second Chaldaean Empire
THE FALL OF NINEVEH AND THE RISE OF THE CHALDAEAN AND MEDIAN EMPIRES--THE XXVIth EGYPTIAN DYNASTY: CYAXARES, ALYATTES, AND NEBUCHADREZZAR. The legendary history of the kings of Media and the first contact of the Medes with the Assyrians: the alleged Iranian migrations of the Avesta--Media-proper, its fauna and flora; Phraortes and the beginning of the Median empire--Persia proper and the Persians; conquest of Persia by the Medes--The last monuments of Assur-bani-pal: the library of Kouyunjik--Phraortes
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

Links
Deuteronomy 12:6 NIV
Deuteronomy 12:6 NLT
Deuteronomy 12:6 ESV
Deuteronomy 12:6 NASB
Deuteronomy 12:6 KJV

Deuteronomy 12:6 Commentaries

Bible Hub
Deuteronomy 12:5
Top of Page
Top of Page