Deuteronomy 12:2
Destroy completely all the places where the nations you are dispossessing have served their gods--atop the high mountains, on the hills, and under every green tree.
You must utterly destroy
The phrase "utterly destroy" in Hebrew is "הַאֲבֵד תְּאַבְּדוּן" (ha'aved te'abedun), which conveys a sense of complete annihilation. This command reflects the seriousness with which God viewed the idolatrous practices of the Canaanites. The Hebrew root "אבד" (abad) means to perish or destroy, emphasizing the totality of the action required. Historically, this command was given to prevent the Israelites from being led astray by the pagan practices of the land they were entering. It underscores the need for purity and devotion to God, free from the corrupting influences of idolatry.

all the places
This phrase indicates the comprehensive nature of the command. "All the places" refers to every location where idolatrous worship was practiced. The Hebrew word for "places" is "מָקוֹם" (makom), which can mean a physical location or a more abstract space. Archaeologically, this would include high places, groves, and altars scattered throughout the land. The command to destroy these places highlights the importance of removing all traces of idolatry to establish a land dedicated solely to the worship of Yahweh.

where the nations you are dispossessing
The nations referred to are the Canaanite tribes inhabiting the Promised Land before the arrival of the Israelites. The Hebrew word for "nations" is "גּוֹיִם" (goyim), often used to describe non-Israelite peoples. Historically, these nations practiced various forms of idolatry and pagan rituals. The term "dispossessing" indicates the divine mandate given to Israel to take possession of the land, fulfilling God's promise to Abraham. This phrase serves as a reminder of God's sovereignty and the fulfillment of His covenant promises.

worship their gods
The act of worship here is central to the command. The Hebrew word "עָבַד" (avad) means to serve or worship, indicating a deep, devoted practice. The "gods" mentioned are the false deities of the Canaanites, such as Baal and Asherah. Scripturally, this highlights the first commandment, which forbids the worship of other gods. The Israelites were to be distinct in their worship, serving only Yahweh. This phrase underscores the spiritual battle against idolatry and the call to exclusive devotion to the one true God.

on the high mountains and on the hills and under every green tree
This description provides a vivid picture of the widespread nature of Canaanite worship practices. "High mountains" and "hills" were often chosen for altars and shrines due to their elevation, believed to be closer to the gods. "Under every green tree" suggests the use of groves or sacred trees in worship, a common practice in ancient Near Eastern religions. The specificity of these locations emphasizes the thoroughness required in eradicating idolatry. Spiritually, it serves as a metaphor for rooting out sin and false worship from every area of life, ensuring that no part of one's devotion is compromised.

Persons / Places / Events
1. Moses
The author of Deuteronomy, delivering God's laws and instructions to the Israelites before they enter the Promised Land.

2. Israelites
The chosen people of God, who are being instructed to purify the land they are about to inhabit.

3. Canaan
The land that the Israelites are entering, which is currently inhabited by nations practicing idolatry.

4. High Places
Elevated sites where pagan worship was commonly practiced, often associated with idolatry.

5. Pagan Nations
The current inhabitants of Canaan, who worship false gods and whose practices are to be eradicated by the Israelites.
Teaching Points
Purity of Worship
God desires pure worship, free from the influence of idolatry. Just as the Israelites were to destroy pagan sites, Christians are called to remove anything that competes with God for their devotion.

Separation from Sin
The command to destroy idolatrous places underscores the importance of separating from sin and anything that leads us away from God.

Obedience to God
The Israelites' success in the Promised Land was contingent upon their obedience to God's commands, including the destruction of high places. Similarly, our spiritual success is linked to our obedience to God's Word.

Vigilance Against Idolatry
Idolatry can take many forms today, not just physical idols. Believers must be vigilant in identifying and removing anything that takes precedence over God in their lives.
Bible Study Questions
1. What are some modern-day "high places" or idols that can distract us from worshiping God wholeheartedly?

2. How can we apply the principle of destroying idolatrous influences in our personal lives today?

3. In what ways does the New Testament reinforce the call to separate from idolatry and sin?

4. How does the command to destroy pagan worship sites reflect God's holiness and desire for a holy people?

5. What steps can we take to ensure that our worship remains pure and focused solely on God?
Connections to Other Scriptures
Exodus 34:13
This verse also commands the Israelites to tear down altars and destroy sacred stones, emphasizing the need to remove idolatry.

2 Kings 23:13-14
King Josiah's reforms included destroying high places, demonstrating obedience to God's command in Deuteronomy.

1 Corinthians 10:14
Paul advises believers to flee from idolatry, echoing the Old Testament's call to separate from pagan practices.

Ephesians 5:11
Believers are instructed to have nothing to do with the fruitless deeds of darkness, similar to the call to destroy idolatrous sites.
Destruction of EvilJ. Parker D. D.Deuteronomy 12:2
The Invasion a Religious OneR.M. Edgar Deuteronomy 12:1-3
The Doom of IdolatryD. Davies Deuteronomy 12:1-4
Destruction of Monuments of IdolatryJ. Orr Deuteronomy 12:1-5
People
Levites, Moses
Places
Beth-baal-peor, Jordan River
Topics
Completely, Curse, Destroy, Dispossess, Dispossessing, Driving, Gods, Green, Heights, Hills, Leafy, Mountains, Nations, Places, Possess, Serve, Served, Spreading, Surely, Tree, Utterly, Wherein, Worship
Dictionary of Bible Themes
Deuteronomy 12:2

     4245   hills
     7374   high places

Deuteronomy 12:1-7

     5378   law, OT

Deuteronomy 12:2-3

     4906   abolition
     7258   promised land, early history
     7471   temples, heathen

Deuteronomy 12:2-4

     8799   polytheism

Deuteronomy 12:2-6

     7435   sacrifice, in OT

Deuteronomy 12:2-7

     7442   shrine

Library
The Eating of the Peace-Offering
'But thou must eat them before the Lord thy God in the place which the Lord thy God shall choose, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite that is within thy gates: and thou shalt rejoice before the Lord thy God in all that thou puttest thine hands unto.'--DEUT. xii. 18. There were three bloody sacrifices, the sin-offering, the burnt- offering, and the peace-offering. In all three expiation was the first idea, but in the second of them the act
Alexander Maclaren—Expositions of Holy Scripture

Exposition of the Moral Law.
1. The Law was committed to writing, in order that it might teach more fully and perfectly that knowledge, both of God and of ourselves, which the law of nature teaches meagrely and obscurely. Proof of this, from an enumeration of the principal parts of the Moral Law; and also from the dictate of natural law, written on the hearts of all, and, in a manner, effaced by sin. 2. Certain general maxims. 1. From the knowledge of God, furnished by the Law, we learn that God is our Father and Ruler. Righteousness
John Calvin—The Institutes of the Christian Religion

The Promise in 2 Samuel, Chap. vii.
The Messianic prophecy, as we have seen, began at a time long anterior to that of David. Even in Genesis, we perceived [Pg 131] it, increasing more and more in distinctness. There is at first only the general promise that the seed of the woman should obtain the victory over the kingdom of the evil one;--then, that the salvation should come through the descendants of Shem;--then, from among them Abraham is marked out,--of his sons, Isaac,--from among his sons, Jacob,--and from among the twelve sons
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The King --Continued.
The second event recorded as important in the bright early years is the great promise of the perpetuity of the kingdom in David's house. As soon as the king was firmly established and free from war, he remembered the ancient word which said, "When He giveth you rest from all your enemies round about, so that ye dwell in safety, then there shall be a place which the Lord your God shall choose to cause His name to dwell there" (Deut. xii. 10, 11). His own ease rebukes him; he regards his tranquillity
Alexander Maclaren—The Life of David

The Medes and the Second Chaldaean Empire
THE FALL OF NINEVEH AND THE RISE OF THE CHALDAEAN AND MEDIAN EMPIRES--THE XXVIth EGYPTIAN DYNASTY: CYAXARES, ALYATTES, AND NEBUCHADREZZAR. The legendary history of the kings of Media and the first contact of the Medes with the Assyrians: the alleged Iranian migrations of the Avesta--Media-proper, its fauna and flora; Phraortes and the beginning of the Median empire--Persia proper and the Persians; conquest of Persia by the Medes--The last monuments of Assur-bani-pal: the library of Kouyunjik--Phraortes
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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