Daniel 7:6
Next, as I watched, another beast appeared. It was like a leopard, and on its back it had four wings like those of a bird. The beast also had four heads, and it was given authority to rule.
Next, as I looked
This phrase indicates a continuation of Daniel's vision, suggesting a sequence of divine revelation. The Hebrew word for "looked" (רָאָה, ra'ah) implies not just seeing with the eyes but perceiving with understanding. Daniel is not merely a passive observer; he is actively engaged in comprehending the vision's significance. This highlights the importance of spiritual discernment and attentiveness in receiving divine insights.

there was another beast
The term "beast" (חֵיוָה, chevah) in the context of Daniel's visions often symbolizes kingdoms or empires. This particular beast is distinct from the previous ones, indicating a new phase or power in the unfolding prophetic narrative. The use of "another" suggests a succession of empires, each with its unique characteristics and role in God's sovereign plan.

like a leopard
The leopard is known for its speed and agility, characteristics that are emblematic of the swift conquests of the empire this beast represents. Historically, this is often associated with the Greek Empire under Alexander the Great, whose rapid expansion across the known world was unprecedented. The leopard's attributes remind us of the transient and often aggressive nature of earthly powers.

On its back it had four wings like those of a bird
Wings symbolize swiftness and the ability to cover great distances quickly. The presence of four wings amplifies the idea of rapid movement and expansion. This detail aligns with the historical division of Alexander's empire into four parts after his death, as his generals took control. The imagery of wings also serves as a reminder of the fleeting nature of human achievements compared to the eternal kingdom of God.

The beast also had four heads
The four heads further emphasize the division of the Greek Empire into four distinct regions, each ruled by one of Alexander's generals: Cassander, Lysimachus, Seleucus, and Ptolemy. In a broader sense, the heads represent the multiplicity of leadership and the complexity of governance in human empires. This division underscores the theme of fragmentation and the inherent instability of worldly kingdoms.

and it was given authority to rule
The phrase "given authority" indicates that the power and dominion of this beast are not self-derived but granted by a higher authority, ultimately God. This reflects the biblical principle that all earthly authority is subordinate to divine sovereignty. Despite the apparent might and autonomy of empires, they operate within the parameters set by God, who orchestrates history according to His purposes.

Persons / Places / Events
1. Daniel
The prophet who receives the vision. He is a key figure in the Old Testament, known for his faithfulness to God amidst exile in Babylon.

2. The Leopard
Represents a kingdom or empire characterized by swiftness and agility, often interpreted as the Greek Empire under Alexander the Great.

3. Four Wings
Symbolize speed and the rapid expansion of the empire, indicating the swift conquests of Alexander.

4. Four Heads
Represent the division of the Greek Empire into four parts after Alexander's death, ruled by his generals.

5. Authority to Rule
Indicates that the power and dominion of this beast were granted by divine permission, emphasizing God's sovereignty over earthly kingdoms.
Teaching Points
God's Sovereignty Over Nations
Despite the rise and fall of empires, God remains in control, orchestrating history according to His divine plan.

The Transience of Earthly Power
Earthly kingdoms, no matter how powerful, are temporary and subject to God's ultimate authority.

The Importance of Spiritual Vigilance
Believers should remain spiritually alert and discerning, recognizing the signs of the times and the unfolding of God's prophetic word.

Trust in God's Ultimate Justice
In a world where evil powers may seem to prevail, Christians can trust that God's justice will ultimately be established.

The Role of Prophecy in Strengthening Faith
Understanding biblical prophecy can strengthen believers' faith, providing assurance of God's control over future events.
Bible Study Questions
1. How does the imagery of the leopard with wings and heads help us understand the nature of the kingdom it represents?

2. In what ways does the division of the Greek Empire after Alexander's death illustrate the temporary nature of human power?

3. How can the vision in Daniel 7:6 encourage believers to trust in God's sovereignty over current world events?

4. What parallels can you draw between the beasts in Daniel 7 and the visions in Revelation, and how do they inform our understanding of end times?

5. How can studying the prophecies in Daniel help us remain spiritually vigilant and prepared for Christ's return?
Connections to Other Scriptures
Revelation 13
The beast in Revelation shares similarities with the beasts in Daniel, suggesting a connection between Daniel's visions and the end times.

Daniel 2
The vision of the statue with different metals parallels the beasts in Daniel 7, representing successive empires.

Habakkuk 1:8
The swiftness of the leopard is echoed in the description of the Chaldeans, highlighting the theme of rapid conquest.
Alexander the GreatW. Wood, A.M.Daniel 7:6
The Wings of Alexander the LeopardCharles Popham Miles.Daniel 7:6
A Vision of Human ViolenceJ.D. Davies Daniel 7:1-8
Brute RuleH.T. Robjohns Daniel 7:1-12
Daniel's First VisionE. B. Pusey, D.D.Daniel 7:4-28
The First Two Visions of the Book of DanielT. R. Birks, M.A.Daniel 7:4-28
The Four BeastsOutlines by London MinisterDaniel 7:4-28
The Symbolical BeastsW. White.Daniel 7:4-28
The Vision of the Four BeastsWilliam M. Taylor, D.D.Daniel 7:4-28
Vision, of Four Wild BeastsT.Kirk.Daniel 7:4-28
People
Belshazzar, Daniel
Places
Babylon
Topics
Animal, Authority, Beast, Beheld, Behold, Bird, Dominion, Fowl, Heads, Kept, Leopard, Power, Rule, Ruler, Seeing, Sides, Wings
Dictionary of Bible Themes
Daniel 7:6

     4690   wings

Daniel 7:1-7

     7735   leaders, political

Daniel 7:1-18

     1469   visions

Daniel 7:2-7

     1670   symbols

Daniel 7:2-8

     4627   creatures

Daniel 7:3-7

     4609   beast, the

Library
Christ's Own Testimony Concerning Himself.
THERE is but one rational explanation, of this sublime mystery; and this is found in Christ's own testimony concerning his superhuman and divine origin and character.[49]49 This testimony challenges at once our highest regard and belief from the absolute veracity which no one ever denied him, or could deny, without destroying at once the very foundation of his universally conceded moral purity and greatness. Christ strongly asserts his humanity, and calls himself; about eighty times in the Gospels,
Philip Schaff—The Person of Christ

The Christ of the Gospels. By Rev. Professor Schaff.
THE life and character of Jesus Christ is truly the Holy of Holies in the history of the world. Eighteen hundred years have passed away since he, in the fullness of time, appeared on this earth to redeem a fallen race from sin and death, and to open a never-ceasing fountain of righteousness and life. The ages before him anxiously awaited his coming as "the Desire of all nations;" the ages after him proclaim his glory, and ever extend his dominion. The noblest and best of men under every clime hold
Philip Schaff—The Romance of M. Renan, and the Christ of the Gospels

The Apocalypse.
1. The word Apocalypse (Greek Apokalupsis) signifies Revelation, the title given to the book in our English version as well from its opening word as from its contents. Of all the writings of the New Testament that are classed by Eusebius among the disputed books (Antilegomena, chap. 5. 6), the apostolic authorship of this is sustained by the greatest amount of external evidence; so much so that Eusebius acknowledges it as doubtful whether it should be classed among the acknowledged or
E. P. Barrows—Companion to the Bible

The Captivity of Judah.
Eze., Dan., Lam. The Ten Tribes Lost. After the fall of Samaria we hear but little of the ten tribes. They were carried off into the regions of Ninevah by the Assyrians. All effort to locate them has failed and no doubt will fail. Sargon, in an inscription found at Ninevah, said that he carried away into captivity 27,290. These were perhaps leaders of Israel whom he thought might lead a revolt. He sent others back to take their place and the Israelites seemed to have mingled with the races about
Josiah Blake Tidwell—The Bible Period by Period

Communion Again Broken --Restoration
Cant. v. 2-vi.10. The fourth section commences with an address of the bride to the daughters of Jerusalem, in which she narrates her recent sad experience, and entreats their help in her trouble. The presence and comfort of her Bridegroom are again lost to her; not this time by relapse into worldliness, but by slothful self-indulgence. We are not told of the steps that led to her failure; of how self again found place in her heart. Perhaps spiritual pride in the achievements which grace enabled her
J. Hudson Taylor—Union and Communion

The Ecclesiastical Trial
Over the Kedron, up the slope to the city, through the gates, along the silent streets, the procession passed, with Jesus in the midst; midnight stragglers, perhaps, hurrying forward from point to point to ask what was ado, and peering towards the Prisoner's face, before they diverged again towards their own homes.[1] He was conducted to the residence of the high priest, where His trial ensued. Jesus had to undergo two trials--the one ecclesiastical, the other civil; the one before Caiaphas the
James Stalker—The Trial and Death of Jesus Christ

Jesus at Capernaum.
Beset by an idea, gradually becoming more and more imperious and exclusive, Jesus proceeds henceforth with a kind of fatal impassibility in the path marked out by his astonishing genius and the extraordinary circumstances in which he lived. Hitherto he had only communicated his thoughts to a few persons secretly attracted to him; henceforward his teaching was sought after by the public. He was about thirty years of age.[1] The little group of hearers who had accompanied him to John the Baptist had,
Ernest Renan—The Life of Jesus

The Danger of Deviating from Divine Institutions.
"Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ." St. Paul was the apostle of the Gentiles. The care of the churches gathered among them devolved particularly on him. At the writing of this epistle he had no personal acquaintance with the church to which it is addressed.* Epaphras, a bishop of the Colossians, then his fellow prisoner at Rome, had made him acquainted with their state, and the danger
Andrew Lee et al—Sermons on Various Important Subjects

Jesus Stills the Storm.
(Sea of Galilee; Same Day as Last Section) ^A Matt. VIII. 18-27; ^B Mark IV. 35-41; ^C Luke VIII. 22-25. ^b 35 And that day, { ^c one of those days,} ^b when the even was come [about sunset], ^a when Jesus saw great multitudes about him, he gave commandment to depart unto the other side. { ^b he saith unto them, Let us go over unto the other side.} [Wearied with a day of strenuous toil, Jesus sought rest from the multitude by passing to the thinly settled on the east side of Galilee.] ^a 19 And there
J. W. McGarvey—The Four-Fold Gospel

A vision of the King.
ONE of the most blessed occupations for the believer is the prayerful searching of God's holy Word to discover there new glories and fresh beauties of Him, who is altogether lovely. Shall we ever find out all which the written Word reveals of Himself and His worthiness? This wonderful theme can never be exhausted. The heart which is devoted to Him and longs through the presence and indwelling of the Holy Spirit to be closer to the Lord, to hear and know more of Himself, will always find something
Arno Gaebelein—The Lord of Glory

The Situation after the Council of Nicæa.
The council (a) had testified, by its horrified and spontaneous rejection of it, that Arianism was a novelty subversive of the Christian faith as they had received it from their fathers. They had (b) banished it from the Church by an inexorable test, which even the leading supporters of Arius had been induced to subscribe. In the years immediately following, we find (c) a large majority of the Eastern bishops, especially of Syria and Asia Minor, the very regions whence the numerical strength of the
Athanasius—Select Works and Letters or Athanasius

A Treatise of the Fear of God;
SHOWING WHAT IT IS, AND HOW DISTINGUISHED FROM THAT WHICH IS NOT SO. ALSO, WHENCE IT COMES; WHO HAS IT; WHAT ARE THE EFFECTS; AND WHAT THE PRIVILEGES OF THOSE THAT HAVE IT IN THEIR HEARTS. London: Printed for N. Ponder, at the Peacock in the Poultry, over against the Stocks market: 1679. ADVERTISEMENT BY THE EDITOR. "The fear of the Lord is the beginning of wisdom," and "a fountain of life"--the foundation on which all wisdom rests, as well as the source from whence it emanates. Upon a principle
John Bunyan—The Works of John Bunyan Volumes 1-3

The Birth and Early Life of John the Baptist.
(Hill Country of Judæa, b.c. 5.) ^C Luke I. 57-80. ^c 57 Now Elisabeth's time was fulfilled that she should be delivered; and she brought forth a son. 58 And her neighbors and her kinsfolk heard that the Lord had magnified his mercy towards her [mercy in granting a child; great mercy in granting so illustrious a child] ; and they rejoiced with her. 59 And it came to pass on the eighth day [See Gen. xvii. 12; Lev. xii. 3; Phil. iii. 5. Male children were named at their circumcision, probably
J. W. McGarvey—The Four-Fold Gospel

Second visit to Nazareth - the Mission of the Twelve.
It almost seems, as if the departure of Jesus from Capernaum marked a crisis in the history of that town. From henceforth it ceases to be the center of His activity, and is only occasionally, and in passing, visited. Indeed, the concentration and growing power of Pharisaic opposition, and the proximity of Herod's residence at Tiberias [3013] would have rendered a permanent stay there impossible at this stage in our Lord's history. Henceforth, His Life is, indeed, not purely missionary, but He has
Alfred Edersheim—The Life and Times of Jesus the Messiah

History of the Interpretation.
1. AMONG THE JEWS. This History, as to its essential features, might, a priori, be sketched with tolerable certainty. From the nature of the case, we could scarcely expect that the Jews should have adopted views altogether erroneous as to the subject of the prophecy in question; for the Messiah appears in it, not in His humiliation, but in His glory--rich in gifts and blessings, and Pelagian self-delusion will, a priori, return an affirmative answer to the question as to whether one is
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

His Future Work
The Lord Jesus Christ, who finished the work on earth the Father gave Him to do, who is now bodily present in the highest heaven, occupying the Father's throne and exercising His priesthood in behalf of His people, is also King. To Him belongeth a Kingdom and a kingly Glory. He has therefore a kingly work to do. While His past work was foretold by the Spirit of God and His priestly work foreshadowed in the Old Testament, His work as King and His glorious Kingdom to come are likewise the subjects
A. C. Gaebelein—The Work Of Christ

Links
Daniel 7:6 NIV
Daniel 7:6 NLT
Daniel 7:6 ESV
Daniel 7:6 NASB
Daniel 7:6 KJV

Daniel 7:6 Commentaries

Bible Hub
Daniel 7:5
Top of Page
Top of Page