Colossians 2:16
Therefore let no one judge you by what you eat or drink, or with regard to a feast, a New Moon, or a Sabbath.
Therefore
This word serves as a conclusion or a transition from the previous verses. In the context of Colossians, Paul has been discussing the fullness of life in Christ and the sufficiency of His work on the cross. The Greek word "oun" indicates that what follows is a direct result of the truths previously established. It emphasizes the believer's freedom in Christ, rooted in the completed work of Jesus.

let no one judge you
The phrase "let no one judge you" is a call to resist external pressures and judgments from others regarding religious practices. The Greek word "krino" means to judge or to pass judgment. Paul is encouraging the Colossians to stand firm in their faith and not be swayed by those who impose legalistic standards. This reflects the early church's struggle with Judaizers who insisted on adherence to the Mosaic Law.

by what you eat or drink
This phrase refers to dietary laws and restrictions that were part of the Old Covenant. The Greek words "brosis" (eating) and "posis" (drinking) highlight the physical acts of consuming food and drink. In the historical context, Jewish dietary laws were a significant part of religious identity. Paul is emphasizing that in Christ, these ceremonial laws are no longer binding, as they were shadows pointing to the reality found in Jesus.

or with regard to a festival
The term "festival" refers to the Jewish feasts and celebrations prescribed in the Old Testament. The Greek word "heorte" denotes a feast or festival. These were times of communal gathering and worship, but Paul is teaching that they are not requirements for those in Christ. The festivals were symbolic, foreshadowing the coming of Christ, who fulfills their ultimate purpose.

a New Moon
The "New Moon" was a monthly observance in the Jewish calendar, marking the beginning of a new month. The Greek word "neomenia" is used here. It was a time for offerings and special sacrifices. Paul is indicating that such observances are not necessary for salvation or spiritual growth, as they were part of the old covenantal system.

or a Sabbath
The "Sabbath" refers to the weekly day of rest and worship observed by the Jews. The Greek word "sabbaton" is used, which is rooted in the Hebrew "Shabbat." The Sabbath was a sign of the covenant between God and Israel, but Paul is teaching that in Christ, the true rest is found. The Sabbath rest is a shadow of the rest believers have in Jesus, who provides spiritual rest and peace.

Persons / Places / Events
1. Paul the Apostle
The author of the letter to the Colossians, addressing the church in Colossae.

2. Colossae
An ancient city in Asia Minor, where the church was dealing with false teachings and legalism.

3. Jewish Festivals
Refers to the traditional Jewish observances such as feasts, New Moons, and Sabbaths, which some were imposing on Gentile believers.
Teaching Points
Freedom in Christ
Believers are not bound by the ceremonial laws of the Old Testament. Christ has fulfilled the law, and our righteousness is found in Him, not in legalistic observance.

Avoiding Legalism
Legalism can distract from the core message of the Gospel. We should focus on our relationship with Christ rather than external rituals.

Unity in Diversity
The body of Christ is diverse, and we should respect different convictions regarding non-essential practices, fostering unity rather than division.

Judgment and Grace
We are called to extend grace to others and not judge them based on their observance or non-observance of certain days or dietary laws.

Christ as the Fulfillment
All Old Testament laws and festivals point to Christ. Our focus should be on Him as the substance, rather than the shadow.
Bible Study Questions
1. How does understanding the context of Colossians 2:16 help us navigate issues of legalism in the church today?

2. In what ways can we ensure that our freedom in Christ does not become a stumbling block to others, as discussed in Romans 14?

3. How can we apply the principle of unity in diversity within our own church community, especially regarding non-essential practices?

4. What are some modern-day examples of legalism that believers might face, and how can we address them biblically?

5. How does recognizing Christ as the fulfillment of the law change our perspective on Old Testament practices and their relevance today?
Connections to Other Scriptures
Romans 14:1-6
Paul discusses the freedom believers have in disputable matters, emphasizing that each person should be fully convinced in their own mind.

Galatians 4:9-10
Paul warns against returning to the weak and miserable principles of observing special days and months.

Hebrews 10:1
The law is described as a shadow of the good things to come, pointing to the fulfillment in Christ.
Colossians Ii. 16-19St. Chrysostom Colossians 2:16
The Rights of LibertyW.F. Adneney Colossians 2:16
Christian LibertyA. Maclaren, D. D.Colossians 2:16-17
Condemnation of Ritualistic Observances and Ascetic SeveritiesT. Croskery. Colossians 2:16, 17
Religion, Freedom, and JoyJohn Smith.Colossians 2:16-17
The Ceremonial and the Real in ReligionG. Barlow.Colossians 2:16-17
The Shadow and the SubstanceJ. Spence, D. D.Colossians 2:16-17
Christian IndependenceU.R. Thomas Colossians 2:16-19
Two Dangers to be AvoidedE.S. Prout Colossians 2:16-19
Legalism ExposedR.M. Edgar Colossians 2:16-23
Three ErrorsR. Finlayson Colossians 2:16-23
People
Colossians, Paul
Places
Colossae, Laodicea
Topics
Act, Celebration, Day-, Drink, Drinking, Eat, Eating, Feast, Festival, Holyday, Holy-day, Judge, Judgement, Judgment, Matter, Meat, Moon, Moons, New-moon, None, Pass, Question, Questions, Reason, Regard, Religious, Respect, Sabbath, Sabbaths, Sit, Suffer
Dictionary of Bible Themes
Colossians 2:16

     4921   day
     5010   conscience, matters of
     5897   judging others
     7430   Sabbath, in NT

Colossians 2:12-23

     7328   ceremonies

Colossians 2:13-17

     4438   eating
     7422   ritual

Colossians 2:16-17

     4846   shadow
     7355   feasts and festivals, nature of
     7398   New Moon festival

Colossians 2:16-18

     5821   criticism, among believers
     8824   self-righteousness, nature of

Colossians 2:16-19

     7025   church, unity

Colossians 2:16-23

     5441   philosophy

Library
Notes on the Fourth Century
Page 238. Med. 1. In the wording of this meditation, and of several other passages in the Fourth Century, it seems as though Traherne is speaking not of himself, but of, a friend and teacher of his. He did this, no doubt, in order that he might not lay himself open to the charge of over-egotism. Yet that he is throughout relating his own experiences is proved by the fact that this Meditation, as first written, contains passages which the author afterwards marked for omission. In its original form
Thomas Traherne—Centuries of Meditations

July 18. "Ye are Complete in Him" (Col. Ii. 10).
"Ye are complete in Him" (Col. ii. 10). In Him we are now complete. The perfect pattern of the life of holy service for which He has redeemed and called us, is now in Him in heaven, even as the architect's model is planned and prepared and completed in his office. But now it must be wrought into us and transferred to our earthly life, and this is the Holy Spirit's work. He takes the gifts and graces of Christ and brings them into our life, as we need and receive them day by day, just as the sections
Rev. A. B. Simpson—Days of Heaven Upon Earth

January 15. "As Ye have Received Christ Jesus So Walk in Him" (Col. Ii. 6).
"As ye have received Christ Jesus so walk in Him" (Col. ii. 6). It is much easier to keep the fire burning than to rekindle it after it has gone out. Let us abide in Him. Let us not have to remove the cinders and ashes from our hearthstones every day and kindle a new flame; but let us keep it burning and never let it expire. Among the ancient Greeks the sacred fire was never allowed to go out; so, in a higher sense, let us keep the heavenly flame aglow upon the altar of the heart. It takes very much
Rev. A. B. Simpson—Days of Heaven Upon Earth

June 2. "As Ye have Therefore Received Christ Jesus the Lord So Walk Ye in Him" (Col. Ii. 6).
"As ye have therefore received Christ Jesus the Lord so walk ye in Him" (Col. ii. 6). Here is the very core of spiritual life. It is not a subjective state so much as a life in the heart. Christ for us is the ground of our salvation and the source of our justification; Christ in us of our sanctification. When this becomes real, "Ye are dead"; your own condition, states and resources are no longer counted upon any more than a dead man's, but "your life is hid with Christ in God." It is not even always
Rev. A. B. Simpson—Days of Heaven Upon Earth

Christian Progress
'As therefore ye received Christ Jesus the Lord, so walk in Him, rooted and builded up in Him.'--COL. ii. 6, 7 (R.V.). It is characteristic of Paul that he should here use three figures incongruous with each other to express the same idea, the figures of walking, being rooted, and built up. They, however, have in common that they all suggest an initial act by which we are brought into connection with Christ, and a subsequent process flowing from and following on it. Receiving Christ, being rooted
Alexander Maclaren—Expositions of Holy Scripture

The Fear which Terminates in the Second Death.
"The fearful--shall have their part in the lake which burneth with fire and brimstone; which is the second death." The terms on which only we can be Christ's disciples are laid before us in the Scriptures, and we are counselled to consider them before we engage to be his. Though Christ was born to be a king, his kingdom is not of this world. He doth not persuade men with the prospect of great things here; but on the contrary warns his followers, that "in this world they shall have tribulation;"
Andrew Lee et al—Sermons on Various Important Subjects

Christ Triumphant
I shall this morning, by God's help, address you upon the two portions of the text. First, I shall endeavour to describe Christ as spoiling his enemies on the cross; and having done that I shall lead your imagination and your faith further on to see the Saviour in triumphal procession upon his cross, leading his enemies captive, and making a shew of them openly before the eyes of the astonished universe. I.First, our faith is invited this morning to behold CHRIST MAKING A SPOIL OF PRINCIPALITIES
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

A Warning to Believers
"Let no man beguile you of your reward."--Colossians 2:18. THERE is an allusion here to the prize which was offered to the runners in the Olympic games, and at the outset it is well for us to remark how very frequently the Apostle Paul conducts us by his metaphors to the racecourse. Over and over again he is telling us so to run that we may obtain, bidding us to strive, and at other times to agonize, and speaking of wrestling and contending. Ought not this to make us feel what an intense thing the
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 61: 1915

Conflict and Comfort.
"For I would that ye knew what great conflict I have for you, and for them at Laodicea, and for as many as have not seen my face in the flesh; that their hearts may be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgment of the mystery of God, and of the Father, and of Christ."--COL. ii. 1, 2. Although he was in prison the Apostle was constantly at work for his Master, and not least of all at the work of prayer. If ever the words
W. H. Griffith Thomas—The Prayers of St. Paul

Bands of Love; Or, Union to Christ. "I Drew them with Cords of a Man, with Bands of Love: and I was to them as they that Take Off the Yoke on their Jaws, and I Laid Meat unto Them. " --Hosea xi. 4.
BANDS OF LOVE; OR, UNION TO CHRIST. SYSTEMATIC theologians have usually regarded union to Christ under three aspects, natural, mystical and federal, and it may be that these three terms are comprehensive enough to embrace the whole subject, but as our aim is simplicity, let us be pardoned if we appear diffuse when we follow a less concise method. 1. The saints were from the beginning joined to Christ by bands of everlasting love. Before He took on Him their nature, or brought them into a conscious
Charles Hadden Spurgeon—Till He Come

The Disciple, -- Master, Some People Say that the Comfort and Joy that Believers Experience...
The Disciple,--Master, some people say that the comfort and joy that believers experience are simply the outcome of their own thoughts and ideas. Is this true? The Master,--1. That comfort and abiding peace which believers have within themselves is due to My presence in their hearts, and to the life-giving influence of the fullness of the Holy Spirit. As for those who say that this spiritual joy is the result only of the thoughts of the heart, they are like a foolish man who was blind from his birth,
Sadhu Sundar Singh—At The Master's Feet

The Faithful Steward
"GOD IS LOVE." Perfectly blessed in Himself, he desired that other intelligences should participate in his own holy felicity. This was his primary motive in creating moral beings. They were made in his own image--framed to resemble him in their intellectual and moral capacities, and to imitate him in the spirit of their deportment. Whatever good they enjoyed, like him, they were to desire that others might enjoy it with them; and thus all were to be bound together by mutual sympathy,--linked
Sereno D. Clark—The Faithful Steward

The Subordination of the Spirit to the Father and to the Son.
From the fact that the Holy Spirit is a Divine Person, it does not follow that the Holy Spirit is in every sense equal to the Father. While the Scriptures teach that in Jesus Christ dwelt all the fullness of the Godhead in a bodily form (Col. ii. 9) and that He was so truly and fully Divine that He could say, "I and the Father are one" (John x. 30) and "He that hath seen Me hath seen the Father" (John xiv. 9), they also teach with equal clearness that Jesus Christ was not equal to the Father in
R. A. Torrey—The Person and Work of The Holy Spirit

The Person Sanctified.
"The putting off of the body of the sins of the flesh."--Col. ii. 11. Sanctification embraces the whole man, body and soul, with all the parts, members, and functions that belong to each respectively. It embraces his person and, all of his person. This is why sanctification progresses from the hour of regeneration all through life, and can be completed only in and through death. St. Paul prays for the church of Thessalonica: "The God of peace sanctify you wholly, and may your whole spirit and soul
Abraham Kuyper—The Work of the Holy Spirit

The Assyrian Revival and the Struggle for Syria
Assur-nazir-pal (885-860) and Shalmaneser III. (860-825)--The kingdom of Urartu and its conquering princes: Menuas and Argistis. Assyria was the first to reappear on the scene of action. Less hampered by an ancient past than Egypt and Chaldaea, she was the sooner able to recover her strength after any disastrous crisis, and to assume again the offensive along the whole of her frontier line. Image Drawn by Faucher-Gudin, from a bas-relief at Koyunjik of the time of Sennacherib. The initial cut,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

St. Basil and St. Gregory of Nazianzum; Council of Constantinople,
PART I (AD 373-381) Although St. Athanasius was now dead, God did not fail to raise up champions for the true faith. Three of the most famous of these were natives of Cappadocia--namely, Basil, his brother Gregory of Nyssa, and his friend Gregory of Nazianzum. But although Gregory of Nyssa was a very good and learned man, and did great service to the truth by his writings, there was nothing remarkable in the story of his life; so I shall only tell you about the other two. Basil and Gregory of Nazianzum
J. C. Roberston—Sketches of Church History, from AD 33 to the Reformation

His Eyes are Like a Dove's by the Rivers of Waters, Washed with Milk, and Sitting Beside Overflowing Streams.
She goes on holding up to admiration the perfection of her Bridegroom; His abundance and His wonderful qualities are the joy of the Spouse, in the midst of her misery. His eyes, says she, are so pure, so chaste and so simple, His knowledge so purified from everything material, that they are like dove's; not like doves of any common beauty, but doves washed in the milk of divine grace, which, having been given to Him without measure, has filled Him with all the treasures of the wisdom and knowledge
Madame Guyon—Song of Songs of Solomon

Christians must not Forsake the Church of God, and Go Away and Invoke Angels And...
Christians must not forsake the Church of God, and go away and invoke angels and gather assemblies, which things are forbidden. If, therefore, any one shall be found engaged in this covert idolatry, let him be anathema; for he has forsaken our Lord Jesus Christ, the Son of God, and has gone over to idolatry. Notes. Ancient Epitome of Canon XXXV. Whoso calls assemblies in opposition to those of the Church and names angels, is near to idolatry and let him be anathema. Van Espen. Whatever the worship
Philip Schaff—The Seven Ecumenical Councils

The Poison and the Antidote
'And they journeyed from mount Hor by the way of the Red Sea, to compare the land of Edom: and the soul of the people was much discouraged because of the way. 5. And the people spake against God, and against Moses, Wherefore have ye brought us up out of Egypt to die in the wilderness? for there is no bread, neither is there any water; and our soul loatheth this light bread. 6. And the Lord sent fiery serpents among the people, and they bit the people; and much people of Israel died. 7. Therefore
Alexander Maclaren—Expositions of Holy Scripture

More Particularly, in what Respect Christ is Called the Truth.
But for further explaining of this matter, we would see more particularly, in what respects it is, that he is called the truth; and this will make way to our use-making of him. So, First, He is the Truth, in opposition to the shadows and types of him, under the law. Hence, as "the law," the whole Levitical and typical dispensation, "came by Moses, so grace and truth came by Jesus Christ," John i. 17. They were all shadows of him, and he is the substance and body of them all, Col. ii. 17; and this
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Faith
'The life that I now live in the flesh, I live by the faith of the Son of God.' Gal 2:20. The Spirit applies to us the redemption purchased by Christ, by working faith in us. Christ is the glory, and faith in Christ the comfort, of the gospel. What are the kinds of faith? Fourfold: (1.) An historical or dogmatic faith, which is believing the truths revealed in the Word, because of divine authority. (2.) There is a temporary faith, which lasts for a time, and then vanishes. Yet has he no root in himself,
Thomas Watson—A Body of Divinity

In the Work of the Redemption of Man, not Only the Mercy, but Also the Justice, of God is Displayed.
In the work of the Redemption of man, not only the mercy, but also the justice, of God is displayed. 15. Man therefore was lawfully delivered up, but mercifully set free. Yet mercy was shown in such a way that a kind of justice was not lacking even in his liberation, since, as was most fitting for man's recovery, it was part of the mercy of the liberator to employ justice rather than power against man's enemy. For what could man, the slave of sin, fast bound by the devil, do of himself to recover
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

He Made the Pillars Thereof of Silver, the Couch of Gold, the Ascent Thereto of Purple; and the Midst Thereof He Strewed with Love for the Daughters of Jerusalem.
The pillars of the holy Humanity of Jesus Christ are of silver; His soul with its powers and His body with its senses being of a finished purity well set forth by the most refined and brilliant silver. His couch, which is the Divinity itself, in which Christ subsists in the person of the Word, is clearly expressed by the couch of this mysterious chariot being made all of gold, which is often put in the Scriptures for God. The ascent thereto is adorned with purple, whereby it is signified, that although
Madame Guyon—Song of Songs of Solomon

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