"In that day I will restore the fallen tent of David. I will repair its gaps, restore its ruins, and rebuild it as in the days of old, In that dayThis phrase often signals a future time of divine intervention or fulfillment of prophecy. In the Hebrew context, "that day" refers to a specific time appointed by God. It is a common prophetic term used throughout the Old Testament to denote a time when God will act decisively in history. Here, it points to a future restoration, a theme prevalent in the prophetic books, where God promises to restore His people after a period of judgment. I will restore
The Hebrew root for "restore" is "שׁוּב" (shuv), which means to return or bring back. This word carries the connotation of a complete and thorough renewal. In the biblical narrative, restoration is not merely a return to a previous state but an improvement and fulfillment of God's promises. It reflects God's redemptive plan and His faithfulness to His covenant with Israel. the fallen tent
The "tent" or "booth" (Hebrew: "סֻכָּה" sukkah) symbolizes the house of David, which had fallen into disrepair. The imagery of a tent suggests something temporary and fragile, yet it also evokes the Feast of Tabernacles, a time of remembrance and celebration of God's provision. The "fallen tent" indicates the decline of the Davidic dynasty, but it also holds the promise of renewal and stability through God's intervention. of David
David represents the ideal king in Israel's history, a man after God's own heart. The reference to David here is significant because it ties the prophecy to the Davidic covenant, where God promised that David's lineage would endure forever (2 Samuel 7:16). This promise finds its ultimate fulfillment in Jesus Christ, the Son of David, who establishes an eternal kingdom. and repair its gaps
The imagery of repairing gaps suggests mending breaches and restoring unity. In the historical context, this could refer to the divisions within the kingdom of Israel and Judah. Spiritually, it speaks to the healing of relationships and the restoration of God's people to a place of wholeness and integrity. It underscores God's desire to restore what is broken and make it whole again. raise up its ruins
The act of raising up ruins implies a resurrection of what was once destroyed. This phrase conveys hope and renewal, as God promises to rebuild what has been devastated. It reflects the biblical theme of resurrection and new life, pointing to the transformative power of God to bring life out of death and hope out of despair. and rebuild it as in the days of old
This phrase evokes a return to former glory, reminiscent of the golden age of Israel under David and Solomon. It suggests a restoration not only of physical structures but also of spiritual vitality and covenant faithfulness. The "days of old" are idealized as a time when Israel was united and prosperous, serving as a model for the future restoration God promises to bring about. This restoration is ultimately fulfilled in the Messianic kingdom, where Christ reigns supreme. Persons / Places / Events 1. AmosA prophet from the southern kingdom of Judah, Amos was called by God to deliver messages of judgment and hope to the northern kingdom of Israel during a time of prosperity and moral decay. 2. DavidThe second king of Israel, David is a central figure in the Bible, known for his heart for God and his establishment of Jerusalem as the political and spiritual center of Israel. The "booth of David" refers to the Davidic dynasty. 3. IsraelThe northern kingdom, which had fallen into idolatry and injustice, leading to God's judgment. Amos prophesied both its downfall and eventual restoration. 4. The booth or tabernacle of DavidThis metaphorical term refers to the Davidic kingdom, which had fallen into disrepair but is promised restoration by God. 5. RestorationThe event of God restoring the Davidic kingdom, symbolizing hope and renewal for Israel and ultimately pointing to the coming of the Messiah. Teaching Points God's Faithfulness to His PromisesDespite Israel's unfaithfulness, God remains committed to His covenant with David, demonstrating His unwavering faithfulness. Hope in RestorationThe promise of restoration offers hope that God can rebuild and renew what is broken in our lives, just as He promised to restore the fallen booth of David. Messianic FulfillmentThe ultimate fulfillment of this prophecy is found in Jesus Christ, the descendant of David, who establishes an eternal kingdom and includes all nations. God's Sovereignty in RedemptionGod's plan for redemption is sovereign and comprehensive, encompassing both judgment and restoration, showing His control over history. Inclusion of the GentilesThe restoration of David's booth signifies the opening of God's kingdom to all people, emphasizing the inclusivity of the Gospel. Bible Study Questions 1. How does the promise of restoring the "booth of David" reflect God's faithfulness to His covenant with David? 2. In what ways can we see the fulfillment of Amos 9:11 in the New Testament, particularly in the life and work of Jesus Christ? 3. How does the theme of restoration in Amos 9:11 encourage us in our personal lives and spiritual journeys? 4. What does the inclusion of the Gentiles in Acts 15:16-17 teach us about God's plan for His kingdom? 5. How can we apply the message of hope and restoration from Amos 9:11 to our communities and churches today? Connections to Other Scriptures 2 Samuel 7God's covenant with David, promising that his throne would be established forever, connects to the restoration of the "booth of David" as a fulfillment of this promise. Acts 15:16-17James quotes Amos 9:11-12 at the Jerusalem Council, interpreting the restoration of David's fallen tent as the inclusion of the Gentiles into the people of God through Jesus Christ. Isaiah 11:1-10The prophecy of a shoot from the stump of Jesse (David's father) aligns with the restoration theme, pointing to the Messiah's reign. People Amos, Aram, Assyrians, Cushites, David, Ethiopians, Jacob, SyriansPlaces Caphtor, Carmel, Edom, Egypt, Kir, Nile RiverTopics Booth, Breaches, Broken, Build, Building, Built, Close, Damaged, David, David's, Fallen, Past, Places, Raise, Rebuild, Repair, Repaired, Restore, Ruins, Tabernacle, Tent, Thereof, Wall, WallsDictionary of Bible Themes Amos 9:11 1351 covenant, with David
5366 king
5370 kingship, human
9145 Messianic age Amos 9:11-12 4209 land, spiritual aspects
5508 ruins
7511 Gentiles, in OT
7610 Council of Jerusalem
8160 seeking God Amos 9:11-15 7233 Israel, northern kingdom Library A Revival Sermon
But, my dear friends, while this promise will doubtless be carried out, and every word of it shall be verified, so that the hill-tops of that country shall again bear the vine, and the land shall flow with wine, yet, I take it, this is more fully a spiritual than a temporal promise; and I think that the beginning of its fulfilment is now to be discerned, and we shall see the Lord's good hand upon us, so that is ploughman shall overtake the reaper, the mountains shall drop sweet wine, and all he hills …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 6: 1860The Prophecy of Obadiah.
We need not enter into details regarding the question as to the time when the prophet wrote. By a thorough argumentation, Caspari has proved, that he occupies his right position in the Canon, and hence belongs to the earliest age of written prophecy, i.e., to the time of Jeroboam II. and Uzziah. As bearing conclusively against those who would assign to him a far later date, viz., the time of the exile, there is not only the indirect testimony borne by the place which this prophecy occupies in …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament Letter ix. Meditation.
"Meditate upon these things."--1 TIM. 4:15. MY DEAR SISTER: The subject of this letter is intimately connected with that of the last; and in proportion to your faithfulness in the duty now under consideration, will be your interest in the word and worship of God. Religious meditation is a serious, devout and practical thinking of divine things; a duty enjoined in Scripture, both by precept and example; and concerning which, let us observe, 1. Its importance. That God has required it, ought to …
Harvey Newcomb—A Practical Directory for Young Christian Females The Twelve Minor Prophets.
1. By the Jewish arrangement, which places together the twelve minor prophets in a single volume, the chronological order of the prophets as a whole is broken up. The three greater prophets, Isaiah, Jeremiah, and Ezekiel, stand in the true order of time. Daniel began to prophesy before Ezekiel, but continued, many years after him. The Jewish arrangement of the twelve minor prophets is in a sense chronological; that is, they put the earlier prophets at the beginning, and the later at the end of the …
E. P. Barrows—Companion to the Bible Interpretation of Prophecy.
1. The scriptural idea of prophecy is widely removed from that of human foresight and presentiment. It is that of a revelation made by the Holy Spirit respecting the future, always in the interest of God's kingdom. It is no part of the plan of prophecy to gratify vain curiosity respecting "the times or the seasons which the Father hath put in his own power." Acts 1:7. "Comfort ye, comfort ye my people, saith your God"--this is its key-note. In its form it is carefully adapted to this great end. …
E. P. Barrows—Companion to the Bible The Prophet Amos.
GENERAL PRELIMINARY REMARKS. It will not be necessary to extend our preliminary remarks on the prophet Amos, since on the main point--viz., the circumstances under which he appeared as a prophet--the introduction to the prophecies of Hosea may be regarded as having been written for those of Amos also. For, according to the inscription, they belong to the same period at which Hosea's prophetic ministry began, viz., the latter part of the reign of Jeroboam II., and after Uzziah had ascended the …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament The Gospel Feast
"When Jesus then lifted up His eyes, and saw a great company come unto Him, He saith unto Philip, Whence shall we buy bread that these may eat?"--John vi. 5. After these words the Evangelist adds, "And this He said to prove him, for He Himself knew what He would do." Thus, you see, our Lord had secret meanings when He spoke, and did not bring forth openly all His divine sense at once. He knew what He was about to do from the first, but He wished to lead forward His disciples, and to arrest and …
John Henry Newman—Parochial and Plain Sermons, Vol. VII Redemption for Man Lost to be Sought in Christ.
1. The knowledge of God the Creator of no avail without faith in Christ the Redeemer. First reason. Second reason strengthened by the testimony of an Apostle. Conclusion. This doctrine entertained by the children of God in all ages from the beginning of the world. Error of throwing open heaven to the heathen, who know nothing of Christ. The pretexts for this refuted by passages of Scripture. 2. God never was propitious to the ancient Israelites without Christ the Mediator. First reason founded on …
John Calvin—The Institutes of the Christian Religion The Power of God
The next attribute is God's power. Job 9:19. If I speak of strength, lo, he is strong.' In this chapter is a magnificent description of God's power. Lo, he is strong.' The Hebrew word for strong signifies a conquering, prevailing strength. He is strong.' The superlative degree is intended here; viz., He is most strong. He is called El-shaddai, God almighty. Gen 17:7. His almightiness lies in this, that he can do whatever is feasible. Divines distinguish between authority and power. God has both. …
Thomas Watson—A Body of Divinity The Doctrine of the Last Things.
A. THE SECOND COMING OF CHRIST. B. THE RESURRECTION. C. THE JUDGMENT. D. THE DESTINY OF THE WICKED. E. THE REWARD OF THE RIGHTEOUS. THE DOCTRINE OF THE LAST THINGS. Under this caption are treated such doctrines as the Second Coming of Christ, the Resurrection of both the righteous and wicked, the Judgments, Final Awards, and Eternal Destiny. A. THE SECOND COMING OF CHEIST. I. ITS IMPORTANCE. 1. PROMINENCE IN THE SCRIPTURES. 2. THE CHRISTIAN HOPE. 3. THE CHRISTIAN INCENTIVE. 4. THE CHRISTIAN COMFORT. …
Rev. William Evans—The Great Doctrines of the Bible Baptism
Go ye, therefore, and teach all nations, baptising them in the name of the Father, and of the Son, and of the Holy Ghost; teaching them,' &c. Matt 28: 19. I. The way whereby Christ communicates to us the benefits of redemptions, is, in the use of the sacraments. What are the sacraments in general? They are visible signs of invisible grace. Is not the word of God sufficient to salvation? What need then is there of sacraments? We must not be wise above what is written. It is God's will that his church …
Thomas Watson—The Ten Commandments Links Amos 9:11 NIVAmos 9:11 NLTAmos 9:11 ESVAmos 9:11 NASBAmos 9:11 KJV
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