Acts 8:36
As they traveled along the road and came to some water, the eunuch said, "Look, here is water! What is there to prevent me from being baptized?"
As they traveled along the road
This phrase sets the scene for the unfolding event, emphasizing the journey motif that is prevalent throughout the Book of Acts. The Greek word for "traveled" (πορεύομαι, poreuomai) implies a purposeful journey, often used in the context of a mission or divine appointment. Historically, roads in the ancient Near East were significant for trade and communication, but in the context of Acts, they symbolize the spread of the Gospel. The road here is not just a physical path but a metaphor for the spiritual journey of faith and the mission of the early church.

and came to some water
The mention of "water" is crucial, as it introduces the opportunity for baptism. In the arid regions of the Middle East, water was a precious resource, often associated with life and cleansing. The Greek word for "water" (ὕδωρ, hydor) is used throughout the New Testament to symbolize purification and the Holy Spirit. This moment signifies divine providence, as the presence of water at this point in their journey is not coincidental but orchestrated by God for the Ethiopian eunuch's baptism.

the eunuch said
The "eunuch" refers to the Ethiopian official, a man of high status and authority, yet marginalized in Jewish religious practice due to his physical condition. His inclusion in this narrative highlights the breaking down of social and religious barriers through the Gospel. The Greek term for eunuch (εὐνοῦχος, eunouchos) can also imply a trusted official, indicating his significant role in the Ethiopian court. His voice in this passage signifies the universal call of the Gospel, reaching beyond ethnic and social boundaries.

“Look, here is water
The exclamation "Look" (ἰδού, idou) is an imperative, drawing attention to the immediacy and significance of the moment. It reflects the eunuch's eagerness and readiness to embrace the faith. The presence of water is a divine provision, and the eunuch's recognition of it underscores his understanding and acceptance of the Gospel message. This moment is pivotal, as it marks the transition from hearing the Word to acting upon it through baptism.

What can prevent me from being baptized?”
This question reveals the eunuch's desire for inclusion in the Christian community. The Greek word for "prevent" (κωλύω, kōlyō) suggests an obstacle or hindrance. Historically, eunuchs were often excluded from full participation in religious life, as seen in Deuteronomy 23:1. However, the Gospel of Jesus Christ transcends such barriers, offering salvation to all who believe. The eunuch's question is rhetorical, emphasizing the openness of the Gospel and the removal of any barriers to baptism and full inclusion in the body of Christ. This moment is a powerful testament to the transformative power of the Gospel, breaking down walls and inviting all into the family of God.

Persons / Places / Events
1. Philip
One of the seven deacons chosen in Acts 6, Philip is an evangelist who is led by the Holy Spirit to meet the Ethiopian eunuch on the road from Jerusalem to Gaza.

2. Ethiopian Eunuch
A high-ranking official in charge of the treasury of the Kandake (queen) of the Ethiopians. He is a God-fearer who had come to Jerusalem to worship and is now returning home.

3. The Road from Jerusalem to Gaza
This is the setting for the encounter between Philip and the Ethiopian eunuch. It is a desert road, symbolizing the spiritual journey and the divine appointment orchestrated by God.

4. Water
The presence of water signifies the opportunity for baptism, a key element in the conversion process and public declaration of faith in Jesus Christ.

5. Baptism
A sacrament of initiation into the Christian faith, symbolizing the believer's identification with the death, burial, and resurrection of Jesus Christ.
Teaching Points
Divine Appointments
God orchestrates encounters for His purposes. Be open to the leading of the Holy Spirit in your daily life, as He may guide you to share the gospel with someone in need.

The Importance of Scripture
The eunuch's reading of Isaiah highlights the power of Scripture to open hearts to the truth of the gospel. Regular engagement with the Bible is crucial for spiritual growth and evangelism.

Immediate Obedience
The eunuch's desire to be baptized immediately upon understanding the gospel demonstrates the importance of responding promptly to God's call.

Inclusivity of the Gospel
The conversion of the Ethiopian eunuch shows that the gospel is for all people, regardless of nationality, status, or background.

Symbolism of Baptism
Baptism is a public declaration of faith and an outward sign of an inward transformation. It is an essential step in the believer's journey of faith.
Bible Study Questions
1. How does the account of Philip and the Ethiopian eunuch illustrate the role of the Holy Spirit in evangelism?

2. In what ways can we be more attentive to divine appointments in our own lives?

3. How does the Ethiopian eunuch's eagerness to be baptized challenge our own response to God's commands?

4. What can we learn from the eunuch's interaction with Scripture about the importance of Bible study in understanding God's will?

5. How does the inclusivity of the gospel message in this passage encourage us to reach out to diverse groups in our community?
Connections to Other Scriptures
Matthew 28:19-20
Jesus commands His disciples to make disciples of all nations, baptizing them in the name of the Father, Son, and Holy Spirit. This Great Commission is being fulfilled in the account of Philip and the Ethiopian eunuch.

Romans 6:3-4
Paul explains the symbolism of baptism as being buried with Christ in His death and raised to walk in newness of life, which is what the eunuch is about to experience.

Isaiah 53:7-8
The passage the eunuch was reading before meeting Philip, which speaks prophetically of Jesus as the suffering servant, providing a direct link to the gospel message Philip shares.
Testing the Impulse to ConfessionR. Tuck Acts 8:36
The Second Flight of the GospelR.A. Redford Acts 8:25-40
A Life True to Light Led to the Light True to LifeP.C. Barker Acts 8:26-39
A Special InfusionDean Vaughan.Acts 8:26-39
A Typical Evangelist: a Striking ConversionA. Wood, B.A.Acts 8:26-39
Changing Spheres: a Word for WorkersMark Guy Pearse.Acts 8:26-39
Comparisons and ContrastsHomilistActs 8:26-39
Courtiers and ConversionA. Coquerel.Acts 8:26-39
Four Noble Guides to the Way of SalvationK. Gerok.Acts 8:26-39
GazaDean Plumptre.Acts 8:26-39
How All Things Co-Operate to Promote the Salvation of a Soul Desiring to be SavedK. Gerok.Acts 8:26-39
How the Ethiopian Treasurer Found the True TreasureK. Gerok.Acts 8:26-39
Man Versus AngelH. C. Trumbull, D. DActs 8:26-39
Philip and the EthiopianE. M. Taylor.Acts 8:26-39
Philip and the EthiopianM. C. Hazard.Acts 8:26-39
Philip and the EunuchJ. Cynddylan Jones, D. D.Acts 8:26-39
Philip and the Eunuch: a Remarkable MeetingD. Thomas, D. D.Acts 8:26-39
Philip on His Way to Gaza, a Type of a True MinisterK. Gerok.Acts 8:26-39
Philip the EvangelistA. Maclaren, D. D.Acts 8:26-39
Philip's Audience of OneC. S. Robinson, D. D.Acts 8:26-39
The Christian Teacher's Work and its RewardsMonday Club SermonsActs 8:26-39
The Converted NoblemanW. A. Griffiths.Acts 8:26-39
The EthiopianE. Bersier, D. D.Acts 8:26-39
The Ethiopian Convert: a Typical ManJ. Parker, D. D.Acts 8:26-39
Unto Gaza, Which is DesertH. Macmillan, LL. D.Acts 8:26-39
Worker and SeekerActs 8:26-39
Philip and the EthiopianE. Johnson Acts 8:26-40
The Christian Teacher and DiscipleW. Clarkson Acts 8:26-40
The Inquiring ProselyteR. Tuck Acts 8:27-39
A Personal QuestionC. H. Spurgeon.Acts 8:30-39
A Weighty QuestionK. Gerok.Acts 8:30-39
Alacrity in God's ServiceH. C. Trumbull, D. DActs 8:30-39
Asking QuestionsActs 8:30-39
Bible ReadingH. J. W. Buxton.Acts 8:30-39
Directions for Profitable Study of the Word of GodR. P. Buddicom.Acts 8:30-39
Fruitful Bible ReadingD. G. Watt, M. A.Acts 8:30-39
Humility in an InquirerBaptist Teacher.Acts 8:30-39
Intelligent Reading of Holy ScriptureFamily ChurchmanActs 8:30-39
The BibleE. A. Stuart, M. A.Acts 8:30-39
The Conversion and Baptism of the EunuchDean Goulburn.Acts 8:30-39
The Relations Between Holy Scripture and the ChurchDean Goulburn.Acts 8:30-39
The Seed Sown and the Harvest ReapedW. Arnot, D. D.Acts 8:30-39
Understandest Thou What Thou Readest?C. H. Spurgeon.Acts 8:30-39
Understanding the WordM. Burnham, D. D.Acts 8:30-39
Jesus and the ScripturesG. B. Johnson.Acts 8:32-38
Philip's SermonW. Jay.Acts 8:32-38
Philip's SermonT. Jackson.Acts 8:32-38
Preaching Jesus, not SelfR. Venning.Acts 8:32-38
Preaching to OneDean Hook.Acts 8:32-38
Address After CommunionR. Walker.Acts 8:36-39
Baptism and the Visible ChurchWhitecross.Acts 8:36-39
Baptism, Water InLuther's Table Talk.Acts 8:36-39
Christian JoyJ. H. Evans, M. A.Acts 8:36-39
Christian JoyH. P. Bowen.Acts 8:36-39
Divine Working in the Unions and Separations of ManHomilistActs 8:36-39
Happiness and JoyH. Bushnell, D. D.Acts 8:36-39
Spiritual JoyJohn Jardine.Acts 8:36-39
The Baptizing of the EunuchS. Hieron.Acts 8:36-39
The Joy of the First Christian ExperiencesH. O. Mackey.Acts 8:36-39
The Open Door of the ChurchL. W. Bacon.Acts 8:36-39
The Rapture of Philip and the EunuchDean Goulburn.Acts 8:36-39
The Rejoicing LifeH. J. W. Buxton, M. A.Acts 8:36-39
The Word and the SacramentK. Gerok.Acts 8:36-39
People
Candace, Esaias, Ethiopians, Isaiah, John, Peter, Philip, Saul, Simon, Stephen
Places
Azotus, Caesarea, Gaza, Jerusalem, Judea, Samaria
Topics
Along, Baptised, Baptism, Baptized, Behold, Ethiopian, Eunuch, Exclaimed, Hinder, Hinders, Keeping, Prevent, Prevents, Proceeded, Road, Says, Shouldn't, Till
Dictionary of Bible Themes
Acts 8:36

     5505   roads
     6029   sin, forgiveness

Acts 8:26-38

     7712   convincing

Acts 8:26-39

     5309   eunuchs

Acts 8:26-40

     5345   influence

Acts 8:35-38

     6629   conversion, examples

Acts 8:36-38

     2425   gospel, requirements
     4260   rivers and streams

Acts 8:36-39

     4293   water

Library
Simon the Sorcerer
'Thou hast neither part nor lot in this matter: for thy heart is not right in the sight of God.'--ACTS viii. 21. The era of the birth of Christianity was one of fermenting opinion and decaying faith. Then, as now, men's minds were seething and unsettled, and that unrest which is the precursor of great changes in intellectual and spiritual habitudes affected the civilised world. Such a period is ever one of predisposition to superstition. The one true bond which unites God and man being obscured,
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Philip the Evangelist
'But Philip was found at Azotus: and passing through he preached in all the cities, till he came to Caesarea.'--ACTS viii. 40. The little that is known about Philip, the deacon and evangelist, may very soon be told. His name suggests, though by no means conclusively, that he was probably one of the so-called Hellenists, or foreign-born and Greek-speaking Jews. This is made the more probable because he was one of the seven selected by the Church, and after that selection appointed by the Apostles,
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Seed Scattered and Taking Root
'And Saul was consenting unto his death. And at that time there was a great persecution against the church which was at Jerusalem; and they were all scattered abroad throughout the regions of Judaea and Samaria, except the apostles. 2. And devout men carried Stephen to his burial, and made great lamentation over him. 3. As for Saul, he made havock of the church, entering into every house, and haling men and women committed them to prison. 4. Therefore they that were scattered abroad went everywhere
Alexander Maclaren—Expositions of Holy Scripture: The Acts

A Meeting in the Desert
'And the angel of the Lord spake unto Philip, saying, Arise, and go toward the south unto the way that goeth down from Jerusalem unto Gaza, which is desert. 27. And he arose and went: and, behold, a man of Ethiopia, an eunuch of great authority under Candace queen of the Ethiopians, who had the charge of all her treasure, and had come to Jerusalem for to worship, 28. Was returning, and sitting in his chariot, read Esaias the prophet. 29. Then the Spirit said unto Philip, Go near, and join thyself
Alexander Maclaren—Expositions of Holy Scripture: The Acts

The General Spread of the Gospel
"The earth shall be full of the knowledge of the Lord, as the waters covers the sea." Isa. 11:9. 1. In what a condition is the world at present! How does darkness, intellectual darkness, ignorance, with vice and misery attendant upon it, cover the face of the earth! From the accurate inquiry made with indefatigable pains by our ingenious countryman, Mr. Brerewood; (who travelled himself over a great part of the known world, in order to form the more exact judgment;) supposing the world to be divided
John Wesley—Sermons on Several Occasions

Twenty-Sixth Day for the Holy Spirit on Young Converts
WHAT TO PRAY.--For the Holy Spirit on Young Converts "Peter and John prayed for them, that they might receive the Holy Ghost; for as yet He was fallen upon none of them: only they had been baptized into the name of the Lord Jesus."--ACTS viii. 15, 16. "Now He which establisheth us with you in Christ, and anointed us, is God; who also gave us the earnest of the Spirit in our hearts."--2 COR. i. 21, 22. How many new converts who remain feeble; how many who fall into sin; how many who backslide
Andrew Murray—The Ministry of Intercession

Period iii. The Critical Period: A. D. 140 to A. D. 200
The interval between the close of the post-apostolic age and the end of the second century, or from about 140 to 200, may be called the Critical Period of Ancient Christianity. In this period there grew up conceptions of Christianity which were felt by the Church, as a whole, to be fundamentally opposed to its essential spirit and to constitute a serious menace to the Christian faith as it had been commonly received. These conceptions, which grew up both alongside of, and within the Church, have
Joseph Cullen Ayer Jr., Ph.D.—A Source Book for Ancient Church History

Gaza
After very many histories of this place in the Holy Bible, which there is no need to repeat here,--in this city did Alexander the Great, at length, besiege Babemeses the Persian, by the space of two months. "And that city, which before-time was most famous, was laid waste by him, and rendered desert." Not that he had destroyed the building of the city, or consumed it with fire; for presently after his death, Antigonus and Ptolemy, his captains, fighting, it had walls, gates, and fortifications: but
John Lightfoot—From the Talmud and Hebraica

And on the Day Following He Went Forth Still More Eagerly Bent on The...
11. And on the day following he went forth still more eagerly bent on the service of God and having fallen in with the old man he had met previously, he asked him to dwell with him in the desert. But when the other declined on account of his great age, and because as yet there was no such custom, Antony himself set off forthwith to the mountain. And yet again the enemy seeing his zeal and wishing to hinder it, cast in his way what seemed to be a great silver dish. But Antony, seeing the guile of
Athanasius—Select Works and Letters or Athanasius

Whether Baptism Can be Conferred in the Name of Christ?
Objection 1: It seems that Baptism can be conferred in the name of Christ. For just as there is "one Faith," so is there "one Baptism" (Eph. 4:5). But it is related (Acts 8:12) that "in the name of Jesus Christ they were baptized, both men and women." Therefore now also can Baptism be conferred in the name of Christ. Objection 2: Further, Ambrose says (De Spir. Sanct. i): "If you mention Christ, you designate both the Father by Whom He was anointed, and the Son Himself, Who was anointed, and the
Saint Thomas Aquinas—Summa Theologica

Whether Chrism is a Fitting Matter for this Sacrament?
Objection 1: It seems that chrism is not a fitting matter for this sacrament. For this sacrament, as stated above (A[1], ad 1), was instituted by Christ when He promised His disciples the Holy Ghost. But He sent them the Holy Ghost without their being anointed with chrism. Moreover, the apostles themselves bestowed this sacrament without chrism, by the mere imposition of hands: for it is written (Acts 8:17) that the apostles "laid their hands upon" those who were baptized, "and they received the
Saint Thomas Aquinas—Summa Theologica

Whether the Imposition of the Priest's Hands is Necessary for this Sacrament?
Objection 1: It would seem that the imposition of the priest's hands is necessary for this sacrament. For it is written (Mk. 16:18): "They shall lay hands upon the sick, and they shall recover." Now sinners are sick spiritually, and obtain recovery through this sacrament. Therefore an imposition of hands should be made in this sacrament. Objection 2: Further, in this sacrament man regains the Holy Ghost Whom he had lost, wherefore it is said in the person of the penitent (Ps. 1:14): "Restore unto
Saint Thomas Aquinas—Summa Theologica

Whether Penance is a Sacrament?
Objection 1: It would seem that Penance is not a sacrament. For Gregory [*Cf. Isidore, Etym. vi, ch. 19] says: "The sacraments are Baptism, Chrism, and the Body and Blood of Christ; which are called sacraments because under the veil of corporeal things the Divine power works out salvation in a hidden manner." But this does not happen in Penance, because therein corporeal things are not employed that, under them, the power of God may work our salvation. Therefore Penance is not a sacrament. Objection
Saint Thomas Aquinas—Summa Theologica

Whether Baptism Should be Deferred?
Objection 1: It seems that Baptism should be deferred. For Pope Leo says (Epist. xvi): "Two seasons," i.e. Easter and Whitsuntide, "are fixed by the Roman Pontiff for the celebration of Baptism. Wherefore we admonish your Beatitude not to add any other days to this custom." Therefore it seems that Baptism should be conferred not at once, but delayed until the aforesaid seasons. Objection 2: Further, we read in the decrees of the Council of Agde (Can. xxxiv): "If Jews whose bad faith often "returns
Saint Thomas Aquinas—Summa Theologica

Whether those who had Been Baptized with John's Baptism had to be Baptized with the Baptism of Christ?
Objection 1: It would seem that those who had been baptized with John's baptism had not to be baptized with the baptism of Christ. For John was not less than the apostles, since of him is it written (Mat. 11:11): "There hath not risen among them that are born of women a greater than John the Baptist." But those who were baptized by the apostles were not baptized again, but only received the imposition of hands; for it is written (Acts 8:16,17) that some were "only baptized" by Philip "in the name
Saint Thomas Aquinas—Summa Theologica

Whether Simony is an Intentional Will to Buy or Sell Something Spiritual or Connected with a Spiritual Thing?
Objection 1: It would seem that simony is not "an express will to buy or sell something spiritual or connected with a spiritual thing." Simony is heresy, since it is written (I, qu. i [*Can. Eos qui per pecunias.]): "The impious heresy of Macedonius and of those who with him impugned the Holy Ghost, is more endurable than that of those who are guilty of simony: since the former in their ravings maintained that the Holy Spirit of Father and Son is a creature and the slave of God, whereas the latter
Saint Thomas Aquinas—Summa Theologica

The Holy Spirit Sending Men Forth to Definite Lines of Work.
We read in Acts xiii. 2-4, "As they ministered to the Lord, and fasted, the Holy Ghost said, Separate Me Barnabas and Saul for the work whereunto I have called them. And when they had fasted and prayed, and laid their hands on them, they sent them away. So they, being sent forth by the Holy Ghost, departed into Seleucia; and from thence they sailed to Cyprus." It is evident from this passage that the Holy Spirit calls men into definite lines of work and sends them forth into the work. He not
R. A. Torrey—The Person and Work of The Holy Spirit

Preventive against Backsliding.
It is most instructive to note how exceedingly anxious the early Christians were, that, as soon as a man was converted, he should be "filled with the Holy Ghost." They knew no reason why weary wastes of disappointing years should stretch between Bethel and Peniel, between the Cross and Pentecost. They knew it was not God's will that forty years of wilderness wanderings should lie between Egypt and the Promised Land (Deut. i. 2). When Peter and John came to the Samaritans, and found that they were
John MacNeil—The Spirit-Filled Life

How Long Between?
It is often asked what time must elapse between the regenerating by the Spirit and the filling with the Spirit? for be it remembered the Filling is as real and distinct and definite a blessing as the regenerating. Many people know the moment of their new birth; they were conscious of the change; so also many know when they were "filled with the Holy Ghost;" it was a blessed, bright, conscious experience, and it is as impossible to argue them out of the one experience as out of the other. On the other
John MacNeil—The Spirit-Filled Life

The Early History of Particular Churches.
A.D. 67-A.D. 500 Section 1. The Church of England. [Sidenote: St. Paul's visit to England.] The CHURCH OF ENGLAND is believed, with good reason, to owe its foundation to the Apostle St. Paul, who probably came to this country after his first imprisonment at Rome. The writings of Tertullian, and others in the second and third centuries speak of Christianity as having spread as far as the islands of Britain, and a British king named Lucius is known to have embraced the Faith about the middle of
John Henry Blunt—A Key to the Knowledge of Church History

Philip, the Evangelist
BY REV. GEORGE MILLIGAN, M.A., D.D. Philip the Evangelist must be carefully distinguished from Philip the Apostle. And though it is little that we are told regarding him in Scripture, that little is very significant. He first comes before us as one of the seven chosen by the early Church at Jerusalem to take charge of the daily ministration of charity to the poor widows (Acts vi. I ff.). And when this work is hindered by the outbreak of persecution following on the death of Stephen, we find him
George Milligan—Men of the Bible; Some Lesser-Known

Whether Sanctifying Grace is Bestowed in this Sacrament?
Objection 1: It seems that sanctifying grace is not bestowed in this sacrament. For sanctifying grace is ordained against sin. But this sacrament, as stated above [4492](A[6]) is given only to the baptized, who are cleansed from sin. Therefore sanctifying grace is not bestowed in this sacrament. Objection 2: Further, sinners especially need sanctifying grace, by which alone can they be justified. If, therefore, sanctifying grace is bestowed in this sacrament, it seems that it should be given to those
Saint Thomas Aquinas—Summa Theologica

Whether Only a Bishop Can Confer this Sacrament?
Objection 1: It seems that not only a bishop can confer this sacrament. For Gregory (Regist. iv), writing to Bishop Januarius, says: "We hear that some were scandalized because we forbade priests to anoint with chrism those who have been baptized. Yet in doing this we followed the ancient custom of our Church: but if this trouble some so very much we permit priests, where no bishop is to be had, to anoint the baptized on the forehead with chrism." But that which is essential to the sacraments should
Saint Thomas Aquinas—Summa Theologica

Of the Five Sacraments, Falsely So Called. Their Spuriousness Proved, and their True Character Explained.
1. Connection of the present discussion with that concerning Baptism and the Lord's Supper. Impiety of the popish teachers in attributing more to human rites than to the ordinances of God. 2. Men cannot institute sacraments. Necessary to keep up a distinction between sacraments and other ceremonies. 3. Seven sacraments not to be found in ecclesiastical writers. Augustine, who may represent all the others, acknowledged two sacraments only. 4. Nature of confirmation in ancient times. The laying on
John Calvin—The Institutes of the Christian Religion

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