Acts 5:26
At that point, the captain went with the officers and brought the apostles--but not by force, for fear the people would stone them.
At that point
This phrase indicates a specific moment in time, suggesting urgency and immediacy. In the context of Acts 5, the apostles had been preaching boldly in the temple courts, despite previous warnings from the Jewish authorities. The phrase underscores the tension and the pivotal nature of the events unfolding. Historically, this was a period of significant growth and challenge for the early church, as the apostles were spreading the message of Jesus Christ in Jerusalem, the heart of Jewish religious life.

the captain
The Greek word used here is "στρατηγός" (strategos), referring to a high-ranking officer in charge of the temple guard. This position was one of authority and respect within the Jewish temple hierarchy. The captain's involvement highlights the seriousness with which the Jewish leaders viewed the apostles' activities. It also reflects the organized structure of temple security, which was tasked with maintaining order and protecting the sanctity of the temple.

went with the officers
The term "officers" translates from the Greek "ὑπηρέτης" (hypēretēs), meaning servants or attendants. These were likely members of the temple guard, responsible for enforcing the Sanhedrin's orders. Their role was to ensure compliance with religious laws and directives. This phrase illustrates the coordinated effort by the Jewish authorities to address what they perceived as a threat to their religious and social order.

and brought them
The act of bringing the apostles indicates a non-violent approach, as opposed to arresting them with force. This suggests a level of respect or caution, possibly due to the apostles' growing popularity among the people. The authorities were aware of the potential for public unrest if they acted too harshly. This reflects the delicate balance the Jewish leaders had to maintain between enforcing their authority and avoiding public backlash.

without violence
This phrase is significant, as it highlights the restraint exercised by the temple authorities. The Greek word "βίας" (bias) means force or violence. The decision to avoid violence was likely influenced by the apostles' favor with the people, as well as the leaders' fear of inciting a riot. This restraint underscores the apostles' influence and the growing impact of their message, which was challenging the established religious norms.

for they feared
The fear mentioned here is a crucial element in understanding the dynamics between the apostles and the Jewish authorities. The Greek word "φοβέω" (phobeo) implies a deep concern or apprehension. The authorities were not only concerned about maintaining order but also about their own positions and the potential repercussions from the Roman authorities if a disturbance occurred. This fear reflects the power of the apostles' message and the divine authority with which they spoke.

that the people
The people, or "λαός" (laos) in Greek, refers to the general populace of Jerusalem. The apostles had gained significant support among the people due to their teachings and miraculous signs. This popular support was a source of concern for the Jewish leaders, as it threatened their control and influence. The people's favor towards the apostles is a testament to the compelling nature of the Gospel message and the work of the Holy Spirit in drawing individuals to the truth.

might stone them
Stoning was a traditional Jewish form of capital punishment for blasphemy or other serious offenses. The fear of being stoned by the people indicates the high level of support the apostles had garnered. It also reflects the volatile nature of public opinion and the potential for mob justice. This phrase highlights the precarious position of the Jewish leaders, who were caught between their desire to suppress the apostles and the risk of inciting the wrath of the people.

Persons / Places / Events
1. The Captain of the Temple Guard
This individual was responsible for maintaining order in the temple precincts. He played a key role in the arrest of the apostles, ensuring it was done without inciting a riot.

2. The Officers
These were the temple police who assisted the captain in maintaining order and executing the orders of the Sanhedrin.

3. The Apostles
The followers of Jesus who were preaching His resurrection and performing miracles, causing a stir among the Jewish leaders.

4. The Sanhedrin
The Jewish ruling council that was concerned about the apostles' influence and sought to suppress their message.

5. The People
The general populace who were supportive of the apostles due to the miracles and teachings they witnessed, creating a potential threat of violence against the authorities.
Teaching Points
Fear of Man vs. Fear of God
The authorities acted out of fear of the people rather than reverence for God. Believers are called to prioritize God's will over human approval.

God's Protection of His Messengers
Despite opposition, God protected the apostles, allowing them to continue their mission. This encourages believers to trust in God's protection when facing opposition.

The Power of Public Witness
The apostles' influence on the people demonstrates the power of a faithful witness. Christians are encouraged to live out their faith boldly, impacting those around them.

Non-violent Resistance
The apostles did not resist arrest, showing a model of peaceful endurance in the face of persecution. Believers can learn to respond to opposition with grace and peace.
Bible Study Questions
1. How does the fear of the people by the authorities in Acts 5:26 reflect the tension between human authority and divine mission?

2. In what ways can believers today experience God's protection when they face opposition for their faith?

3. How can the example of the apostles' peaceful response to arrest inform our reactions to persecution or opposition?

4. What are some practical ways we can prioritize the fear of God over the fear of man in our daily lives?

5. How does the public's support of the apostles challenge us to be bold in our witness for Christ in our communities?
Connections to Other Scriptures
Acts 4:1-3
This passage describes a previous arrest of Peter and John, showing the ongoing tension between the apostles and the Jewish authorities.

Matthew 21:46
This verse highlights the fear of the people that the Jewish leaders had, similar to the fear seen in Acts 5:26.

John 7:30-32
This passage shows the authorities' fear of the people's reaction, a recurring theme in the Gospels and Acts.
Arrest of the ApostlesE. Johnson Acts 5:17-26
Persecution RenewedM. G. Hazard.Acts 5:17-26
Persecution RenewedActs 5:17-26
The Activity and Bafflement of the PersecutorsD. Thomas, D. D.Acts 5:17-26
The Apostles PersecutedJ. Parker, D. D.Acts 5:17-26
The Imprisonment and Deliverance of the ApostlesJ. Bennett, D. D.Acts 5:17-26
The Priests and the PreachersC. S. Robinson, D. D.Acts 5:17-26
The Sanhedrin and the ApostlesS. J. Niccolls, D. D.Acts 5:17-26
Vain Efforts to Oppose the GospelChristian AgeActs 5:17-26
Three Things DivineW. Clarkson Acts 5:17-29
A Grand Victory for the Truth Along the Whole LineP.C. Barker Acts 5:17-40
Second Persecution of the ChurchR.A. Redford Acts 5:17-42
The Characteristics of Opposition to the TruthJ. W. Burn.Acts 5:21-26
People
Ananias, Gamaliel, Israelites, Judas, Peter, Sapphira, Solomon, Theudas
Places
Jerusalem, Solomon's Portico
Topics
Afraid, Along, Apostles, Bring, Captain, Commander, Fear, Feared, Fearing, Force, Lest, Magistrate, Officers, Police, Proceeded, Stone, Stoned, Using, Violence, Violently
Dictionary of Bible Themes
Acts 5:26

     5245   captain
     5434   officer

Acts 5:17-33

     2426   gospel, responses

Acts 5:17-41

     5919   popularity

Acts 5:19-26

     7469   temple, Herod's

Library
December 28. "The Holy Ghost, whom God Hath Given to them that Obey Him" (Acts v. 32).
"The Holy Ghost, whom God hath given to them that obey Him" (Acts v. 32). We can only know and prove the fulness of the Spirit as we step out into the larger purposes and plans of Christ for the world. Perhaps the chief reason why the Holy Spirit has been so limited in His work in the hearts of Christians, is the shameful neglect of the unsaved and unevangelized world by the great majority of the professed followers of Christ. There are millions of professing Christians--and, perhaps, real Christians--in
Rev. A. B. Simpson—Days of Heaven Upon Earth

Our Captain
'Him hath God exalted with His right hand to be a Prince.' --ACTS v. 31. The word rendered 'Prince' is a rather infrequent designation of our Lord in Scripture. It is only employed in all four times--twice in Peter's earlier sermons recorded in this Book of the Acts; and twice in the Epistle to the Hebrews. In a former discourse of the Apostle's he had spoken of the crime of the Jews in killing 'the Prince of life.' Here he uses the word without any appended epithet. In the Epistle to the Hebrews
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Whom to Obey, --Annas or Angel?
'Then the high priest rose up, and all they that were with him, (which is the sect of the Sadducees,) and were filled with indignation, 18. And laid their hands on the apostles, and put them in the common prison. 19. But the angel of the Lord by night opened the prison doors, and brought them forth, and said, 20. Go, stand and speak in the temple to the people all the words of this life. 21. And when they heard that, they entered into the temple early in the morning, and taught. But the high priest
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Gamaliel's Counsel
'Refrain from these men, and let them alone; for if this counsel or this work be of men, it will come to nought: 39. But if it be of God, ye cannot overthrow it; lest haply ye be found even to fight against God.'--ACTS v. 38, 39. The little that is known of Gamaliel seems to indicate just such a man as would be likely to have given the advice in the text. His was a character which, on its good side and by its admirers, would be described as prudent, wise, cautious and calm, tolerant, opposed to fanaticism
Alexander Maclaren—Expositions of Holy Scripture: The Acts

The Indwelling of the Spirit, the Common Privilege of all Believers
John 7:37-39 -- "In the last day, that great [day] of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink. He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water. (But this spake he of the Spirit, which they that believe on him should receive." Nothing has rendered the cross of Christ of less effect; nothing has been a greater stumbling-block and rock of offense to weak minds, that a supposition, now current
George Whitefield—Selected Sermons of George Whitefield

On Zeal
"It is good to be always zealously affected in a good thing." Gal. 4:18. 1. There are few subjects in the whole compass of religion, that are of greater importance than this. For without zeal it is impossible, either to make any considerable progress in religion ourselves, or to do any considerable service to our neighbour, whether in temporal or spiritual things. And yet nothing has done more disservice to religion, or more mischief to mankind, than a sort of zeal which has for several ages prevailed,
John Wesley—Sermons on Several Occasions

The First Sermon in the Tabernacle
This afternoon I will try to describe the subject, Christ Jesus; then, secondly, to speak for a little while upon its comprehensiveness; then to enlarge upon sundry of its excellencies; and conclude by testing its power. I. First, then, the SUBJECT. They continued both to teach and preach Jesus Christ. To preach Jesus Christ aright we must preach him in his infinite and indisputable Godhead. We may be attacked by philosophers, who will either make him no God at all, or one constituted temporarily
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 7: 1861

Of the Recollection of God's Manifold Benefits
Open, O Lord, my heart in Thy law, and teach me to walk in the way of Thy commandments. Grant me to understand Thy will and to be mindful of Thy benefits, both general and special, with great reverence and diligent meditation, that thus I may be able worthily to give Thee thanks. Yet I know and confess that I cannot render Thee due praises for the least of Thy mercies. I am less than the least of all the good things which Thou gavest me; and when I consider Thy majesty, my spirit faileth because
Thomas A Kempis—Imitation of Christ

The Reader Reminded How Much He Needs the Assistance of the Spirit of God to Form Him to the Temper Described Above, and what Encouragement He
1. Forward resolutions may prove ineffectual.--2. Yet religion is not to be given up in despair, but Divine grace to be sought.--3. A general view of its reality and necessity, from reason.--4. And Scripture.--5. The spirit to be sought as the spirit of Christ.--6. And in that view the great strength of the soul.--7. The encouragement there is to hope for the communication of it.--8. A concluding exhortation to pray for it. And an humble address to God pursuant to that exhortation. I HAVE now laid
Philip Doddridge—The Rise and Progress of Religion in the Soul

May one Lose the Blessing?
The question trembles from many a lip--If I get the blessing, may I lose it? Most certainly. But, glory be to God! He has made ample provision for failure. There is no reason why we should fail; God has made ample provision against failure; we must not expect to fail; but in case we do fail, provision has been made. The most prolific cause of loss is disobedience--disobedience either to one of God's written commands, or to the inward promptings of His Holy Spirit. "The Holy Ghost whom God hath
John MacNeil—The Spirit-Filled Life

Whether Fraud Pertains to Craftiness?
Objection 1: It would seem that fraud does not pertain to craftiness. For a man does not deserve praise if he allows himself to be deceived, which is the object of craftiness; and yet a man deserves praise for allowing himself to be defrauded, according to 1 Cor. 6:1, "Why do you not rather suffer yourselves to be defrauded?" Therefore fraud does not belong to craftiness. Objection 2: Further, fraud seems to consist in unlawfully taking or receiving external things, for it is written (Acts 5:1) that
Saint Thomas Aquinas—Summa Theologica

Whether Whatever God Does Outside the Natural Order is Miraculous?
Objection 1: It would seem that not everything which God does outside the natural order of things, is miraculous. For the creation of the world, and of souls, and the justification of the unrighteous, are done by God outside the natural order; as not being accomplished by the action of any natural cause. Yet these things are not called miracles. Therefore not everything that God does outside the natural order is a miracle. Objection 2: Further, a miracle is "something difficult, which seldom occurs,
Saint Thomas Aquinas—Summa Theologica

Whether Subjects are Bound to Obey their Superiors in all Things?
Objection 1: It seems that subjects are bound to obey their superiors in all things. For the Apostle says (Col. 3:20): "Children, obey your parents in all things," and farther on (Col. 3:22): "Servants, obey in all things your masters according to the flesh." Therefore in like manner other subjects are bound to obey their superiors in all things. Objection 2: Further, superiors stand between God and their subjects, according to Dt. 5:5, "I was the mediator and stood between the Lord and you at that
Saint Thomas Aquinas—Summa Theologica

Whether Shamefacedness is About a Disgraceful Action?
Objection 1: It would seem that shamefacedness is not about a disgraceful action. For the Philosopher says (Ethic. iv, 9) that "shamefacedness is fear of disgrace." Now sometimes those who do nothing wrong suffer ignominy, according to Ps. 67:8, "For thy sake I have borne reproach, shame hath covered my face." Therefore shamefacedness is not properly about a disgraceful action. Objection 2: Further, nothing apparently is disgraceful but what is sinful. Yet man is ashamed of things that are not sins,
Saint Thomas Aquinas—Summa Theologica

Whether Anyone Should be Excommunicated for Inflicting Temporal Harm?
Objection 1: It would seem that no man should be excommunicated for inflicting a temporal harm. For the punishment should not exceed the fault. But the punishment of excommunication is the privation of a spiritual good, which surpasses all temporal goods. Therefore no man should be excommunicated for temporal injuries. Objection 2: Further, we should render to no man evil for evil, according to the precept of the Apostle (Rom. 12:17). But this would be rendering evil for evil, if a man were to be
Saint Thomas Aquinas—Summa Theologica

Whether Human Law Binds a Man in Conscience?
Objection 1: It would seem that human law does not bind man in conscience. For an inferior power has no jurisdiction in a court of higher power. But the power of man, which frames human law, is beneath the Divine power. Therefore human law cannot impose its precept in a Divine court, such as is the court of conscience. Objection 2: Further, the judgment of conscience depends chiefly on the commandments of God. But sometimes God's commandments are made void by human laws, according to Mat. 15:6: "You
Saint Thomas Aquinas—Summa Theologica

Whether the Devil is Directly the Cause of Man's Sinning?
Objection 1: It would seem that the devil is directly the cause of man's sinning. For sin consists directly in an act of the appetite. Now Augustine says (De Trin. iv, 12) that "the devil inspires his friends with evil desires"; and Bede, commenting on Acts 5:3, says that the devil "draws the mind to evil desires"; and Isidore says (De Summo Bono ii, 41; iii, 5) that the devil "fills men's hearts with secret lusts." Therefore the devil is directly the cause of sin. Objection 2: Further, Jerome says
Saint Thomas Aquinas—Summa Theologica

Whether it is Praiseworthy to Enter Religion Without Taking Counsel of Many, and Previously Deliberating for a Long Time?
Objection 1: It would not seem praiseworthy to enter religion without taking counsel of many, and previously deliberating for a long time. For it is written (1 Jn. 4:1): "Believe not every spirit, but try the spirits if they be of God." Now sometimes a man's purpose of entering religion is not of God, since it often comes to naught through his leaving the religious life; for it is written (Acts 5:38,39): "If this counsel or this work be of God, you cannot overthrow it." Therefore it would seem that
Saint Thomas Aquinas—Summa Theologica

Whether the Precept of Fraternal Correction Demands that a Private Admonition Should Precede Denunciation?
Objection 1: It would seem that the precept of fraternal correction does not demand that a private admonition should precede denunciation. For, in works of charity, we should above all follow the example of God, according to Eph. 5:1,2: "Be ye followers of God, as most dear children, and walk in love." Now God sometimes punishes a man for a sin, without previously warning him in secret. Therefore it seems that there is no need for a private admonition to precede denunciation. Objection 2: Further,
Saint Thomas Aquinas—Summa Theologica

The Wheat and the Tares
'And the multitude of them that believed were of one heart and of one soul: neither said any of them that aught of the things which he possessed was his own; but they had all things common.' --ACTS iv. 32. 'And great fear came upon all the church, and upon as many as heard these things.'--ACTS v. 11. Once more Luke pauses and gives a general survey of the Church's condition. It comes in appropriately at the end of the account of the triumph over the first assault of civil authority, which assault
Alexander Maclaren—Expositions of Holy Scripture: The Acts

That the Christian Miracles are not Recited, or Appealed To, by Early Christian Writers Themselves So Fully or Frequently as Might have Been Expected.
I shall consider this objection, first, as it applies to the letters of the apostles preserved in the New Testament; and secondly, as it applies to the remaining writings of other early Christians. The epistles of the apostles are either hortatory or argumentative. So far as they were occupied in delivering lessons of duty, rules of public order, admonitions against certain prevailing corruptions, against vice, or any particular species of it, or in fortifying and encouraging the constancy of the
William Paley—Evidences of Christianity

The Birth of Jesus.
(at Bethlehem of Judæa, b.c. 5.) ^C Luke II. 1-7. ^c 1 Now it came to pass in those days [the days of the birth of John the Baptist], there went out a decree [a law] from Cæsar Augustus [Octavius, or Augustus, Cæsar was the nephew of and successor to Julius Cæsar. He took the name Augustus in compliment to his own greatness; and our month August is named for him; its old name being Sextilis], that all the world should be enrolled. [This enrollment or census was the first step
J. W. McGarvey—The Four-Fold Gospel

The Holy Spirit Bearing Witness to Jesus Christ.
When our Lord was talking to His disciples on the night before His crucifixion of the Comforter who after His departure was to come to take His place, He said, "But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, He shall bear witness of Me: and ye also bear witness, because ye have been with Me from the beginning" (John xv. 26, 27, R. V.), and the Apostle Peter and the other disciples when they were strictly commanded
R. A. Torrey—The Person and Work of The Holy Spirit

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