Acts 21:5
But when our time there had ended, we set out on our journey. All the disciples, with their wives and children, accompanied us out of the city and knelt down on the beach to pray with us.
But when our time there was over
This phrase indicates a divinely appointed period that Paul and his companions spent in Tyre. The Greek word for "time" here is "ἡμέραι" (hēmerai), which can refer to a specific period or season. This suggests that their stay was not random but orchestrated by God for a purpose, possibly for fellowship, teaching, or strengthening the local believers. It reflects the Christian understanding that God ordains our times and seasons (Ecclesiastes 3:1).

we set out on our way
The phrase signifies a deliberate continuation of their missionary journey. The Greek verb "ἐξέρχομαι" (exerchomai) implies a purposeful departure, underscoring the mission-driven life of Paul and his companions. This reflects the Great Commission (Matthew 28:19-20), where believers are called to go forth and make disciples, emphasizing the urgency and commitment to spreading the Gospel.

and all the disciples, with their wives and children
This highlights the communal aspect of early Christian life. The term "disciples" (μαθηταί, mathētai) refers to followers of Christ who are learners and adherents of His teachings. The inclusion of "wives and children" indicates the family-oriented nature of the early church, where entire households were often converted and involved in the faith (Acts 16:31-34). It underscores the importance of family in the Christian faith and the transmission of beliefs across generations.

accompanied us out of the city
The act of accompanying Paul and his companions out of the city is a gesture of solidarity and support. The Greek word "συνοδεύω" (synodeuō) means to go with or escort, suggesting a deep bond and fellowship among believers. This reflects the early church's emphasis on community and mutual support, as seen in Acts 2:42-47, where believers shared life together.

And there on the beach
The setting of the beach provides a serene and open space for prayer, away from the hustle of the city. In biblical times, natural settings were often places of significant spiritual encounters (e.g., Jesus praying in the wilderness). The beach, a place of transition between land and sea, symbolizes the transitional nature of Paul’s journey and mission.

we knelt to pray
Kneeling is a posture of humility and reverence, indicating the seriousness and sincerity of their prayer. The Greek word "τίθημι" (tithēmi) for "knelt" implies a deliberate act of submission to God. Prayer is central to the Christian life, serving as a means of communication with God, seeking His guidance, and expressing dependence on Him. This act of communal prayer on the beach highlights the unity and spiritual focus of the early church, as they sought God’s blessing and protection for the journey ahead.

Persons / Places / Events
1. Paul and His Companions
Paul, the apostle, is traveling with his companions, continuing his missionary journey. They are central figures in the spread of the Gospel.

2. The Disciples
Local believers in the city who have gathered to support and pray with Paul and his companions. Their presence signifies the unity and fellowship among early Christians.

3. Wives and Children
The inclusion of families highlights the communal aspect of early Christian life, where entire households were often involved in the faith.

4. The City
The specific city is Tyre, where Paul and his companions had stopped during their journey. Tyre was a significant port city in ancient Phoenicia.

5. The Beach
The setting for the prayer meeting, symbolizing a place of transition and departure, as well as a public witness of their faith.
Teaching Points
The Importance of Community in Faith
The presence of entire families highlights the role of community in the Christian journey. Believers are encouraged to involve their families in spiritual activities and support one another in faith.

Prayer as a Foundation
The act of kneeling on the beach to pray underscores the significance of prayer in the life of a believer. It serves as a reminder to make prayer a central part of our daily lives, especially during times of transition or decision-making.

Public Witness of Faith
Praying in a public place like the beach demonstrates the boldness of early Christians in expressing their faith. Believers today are encouraged to live out their faith openly and be a witness to those around them.

Unity in Diversity
The gathering of diverse individuals—men, women, and children—illustrates the unity that transcends social and familial boundaries in the body of Christ. Christians are called to embrace and celebrate this diversity within the church.
Bible Study Questions
1. How does the inclusion of families in Acts 21:5 challenge or encourage you in involving your own family in spiritual practices?

2. In what ways can you incorporate more communal prayer into your life, similar to the disciples praying on the beach?

3. Reflect on a time when you had to say goodbye to fellow believers. How did prayer play a role in that experience, and how can it be a source of strength in future farewells?

4. How can you be a public witness of your faith in your community, inspired by the disciples' public prayer on the beach?

5. What steps can you take to foster unity and embrace diversity within your church or Christian community, as seen in the gathering of different individuals in Acts 21:5?
Connections to Other Scriptures
Acts 20:36-38
Similar to Acts 21:5, this passage describes Paul kneeling and praying with the Ephesian elders, emphasizing the importance of prayer and fellowship before departure.

Philippians 1:3-5
Paul expresses gratitude for the partnership in the Gospel, reflecting the unity and support seen in Acts 21:5.

1 Thessalonians 5:16-18
Encourages believers to pray continually, which is exemplified by the prayer on the beach in Acts 21:5.
The Influence of Personal Affection on Christian MinistersR. Tuck Acts 21:5
Widening Streams of Christian LoveP.C. Barker Acts 21:5
Miletus to Tyre: the Steadfastness of a Holy MindR.A. Redford Acts 21:1-6
Incidents by the WayE. Johnson Acts 21:1-16
Human Affection and Sacred ServiceW. Clarkson Acts 21:1-17
The Spirit in Paul, and the Spirit in OthersR. Tuck Acts 21:4, 11
On the ShoreE. A. Stuart, M. A.Acts 21:5-6
The Seaman's FarewellJ. Flavel.Acts 21:5-6
The Voyage to HeavenT. De Witt Talmage, D. D.Acts 21:5-6
People
Agabus, Israelites, James, Mnason, Paul, Philip, Trophimus
Places
Asia, Caesarea, Cilicia, Cos, Cyprus, Jerusalem, Judea, Patara, Phoenicia, Ptolemais, Rhodes, Syria, Tarsus, Tyre
Topics
Accompanied, Accompanying, Accomplished, Bade, Beach, Bowed, Bringing, Completed, Conducted, Departed, Disciples, Ended, Escorted, Farewell, Forth, However, Journey, Kneeled, Kneeling, Knees, Knelt, Outside, Pass, Prayed, Prayer, Praying, Proceeded, Shore, Started, Till, Town, Wives, Women
Dictionary of Bible Themes
Acts 21:5

     5161   kneeling
     8610   prayer, asking God
     8619   prayer, in church
     8620   prayer, practicalities

Acts 21:1-8

     5108   Paul, life of

Acts 21:4-5

     7028   church, life of

Library
An Old Disciple
'... One Mnason of Cyprus, an old disciple, with whom we should lodge.'--ACTS xxi. 16. There is something that stimulates the imagination in these mere shadows of men that we meet in the New Testament story. What a strange fate that is to be made immortal by a line in this book-- immortal and yet so unknown! We do not hear another word about this host of Paul's, but his name will be familiar to men's ears till the world's end. This figure is drawn in the slightest possible outline, with a couple
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Philip the Evangelist
'... We entered into the house of Philip the evangelist, which was one of the seven; and abode with him.'--ACTS xxi. 8. The life of this Philip, as recorded, is a very remarkable one. It is divided into two unequal halves: one full of conspicuous service, one passed in absolute obscurity. Like the moon in its second quarter, part of the disc is shining silver and the rest is invisible. Let us put together the notices of him. He bears a name which makes it probable that he was not a Palestinian Jew,
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Drawing Nearer to the Storm
'And it came to pass, that, after we were gotten from them, and had launched, we came with a straight course unto Coos, and the day following unto Rhodes, and from thence unto Patara: 2. And finding a ship sailing over unto Phenicia, we went aboard, and set forth. 3. Now when we had discovered Cyprus, we left it on the left hand, and sailed into Syria, and landed at Tyre: for there the ship was to unlade her burden. 4. And finding disciples, we tarried there seven days: who said to Paul through the
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Paul in the Temple
'And when the seven days were almost ended, the Jews which were of Asia when they saw him in the temple, stirred up all the people, and laid hands on him. 28. Crying out, Men of Israel, help: This is the man, that teacheth all men everywhere against the people, and the law, and this place: and further brought Greeks also into the temple, and hath polluted this holy place. 29. (For they had seen before with him in the city Trophimus an Ephesian, whom they supposed that Paul had brought into the temple.)
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Jerusalem to Rome
Acts 21:17-28:31 THIS JOURNEY Scripture, Acts 21:17-28:31 1. The speech before the Jewish mob in the temple (Acts 22:1-29) in which Paul tells the Jews how he was changed from a persecutor to a believer in Christ. He relates also the story of his conversion. 2. The speech before the Jewish council (Acts 22:30; 23:1-10) in which he creates confusion by raising the question of the resurrection. But the provocation was great for the high-priest had commanded that Paul be smitten
Henry T. Sell—Bible Studies in the Life of Paul

Parting.
"What mean ye to weep, and to break mine heart!"--Acts 21:13 "Was macht ihr, dass ihr weinet." [32]Spitta. transl., Sarah Findlater, 1855 What mean ye by this wailing To break my bleeding heart? As if the love that binds us Could alter or depart! Our sweet and holy union Knows neither time nor place; The love that God has planted Is lasting as His grace. Ye clasp these hands at parting, As if no hope could be; While still we stand for ever In blessed unity! Ye gaze, as on a vision Ye never could
Jane Borthwick—Hymns from the Land of Luther

As Thou Wilt.
"The will of the Lord be done."--Acts 21:14. "Wie Gott will! also will ich sagen." [72]Neumeister. transl., Jane Borthwick, 1858 As Thou wilt, my God! I ever say; What Thou wilt is ever best for me; What have I to do with earthly care, Since to-morrow I may leave with Thee? Lord, Thou knowest, I am not my own, All my hope and help depend on Thee alone. As Thou wilt! still I can believe; Never did the word of promise fail. Faith can hold it fast, and feel it sure, Though temptations cloud and fears
Jane Borthwick—Hymns from the Land of Luther

The Way to the Kingdom
"The kingdom of God is at hand: repent ye, and believe the gospel." Mark 1:15 These words naturally lead us to consider, First, the nature of true religion, here termed by our Lord, "the kingdom of God," which, saith he, "is at hand;" and, Secondly, the way thereto, which he points out in those words, "Repent ye, and believe the gospel." I. 1. We are, First, to consider the nature of true religion, here termed by our Lord, "the kingdom of God." The same expression the great Apostle uses in his Epistle
John Wesley—Sermons on Several Occasions

India as Carey Found It
1793 Tahiti v. Bengal--Carey and Thomas appointed missionaries to Bengal--The farewell at Leicester--John Thomas, first medical missionary--Carey's letter to his father--The Company's "abominable monopoly"--The voyage--Carey's aspirations for world-wide missions--Lands at Calcutta--His description of Bengal in 1793--Contrast presented by Carey to Clive, Hastings, and Cornwallis--The spiritual founder of an Indian Empire of Christian Britain--Bengal and the famine of 1769-70--The Decennial Settlement
George Smith—The Life of William Carey

Chel. The Court of the Women.
The Court of the Gentiles compassed the Temple and the courts on every side. The same also did Chel, or the Ante-murale. "That space was ten cubits broad, divided from the Court of the Gentiles by a fence, ten hand-breadths high; in which were thirteen breaches, which the kings of Greece had made: but the Jews had again repaired them, and had appointed thirteen adorations answering to them." Maimonides writes: "Inwards" (from the Court of the Gentiles) "was a fence, that encompassed on every side,
John Lightfoot—From the Talmud and Hebraica

Matthew.
Critical. Bernh. Weiss: Das Matthäusevangelium und seine Lucas-Parallelen erklärt. Halle, 1876. Exceedingly elaborate. Edw. Byron Nicholson: The Gospel according to the Hebrews. Its Fragments translated and annotated. Lond., 1879. Exegetical Commentaries on Matthew by Origen, Jerome, Chrysostom, Melanchthon (1523), Fritzsche, De Wette, Alford, Wordsworth, Schegg (R. Cath., 1856-58, 3 vols.), J. A. Alexander, Lange (trsl. and enlarged by Schaff, N. Y., 1864, etc.), James Morison (of Glasgow,
Philip Schaff—History of the Christian Church, Volume I

Knox in Scotland: Lethington: Mary of Guise: 1555-1556
Meanwhile the Reformer returned to Geneva (April 1555), where Calvin was now supreme. From Geneva, "the den of mine own ease, the rest of quiet study," Knox was dragged, "maist contrarious to mine own judgement," by a summons from Mrs. Bowes. He did not like leaving his "den" to rejoin his betrothed; the lover was not so fervent as the evangelist was cautious. Knox had at that time probably little correspondence with Scotland. He knew that there was no refuge for him in England under Mary Tudor,
Andrew Lang—John Knox and the Reformation

Chrysostom Evades Election to a Bishopric, and Writes his Work on the Priesthood.
About this time several bishoprics were vacant in Syria, and frequent depositions took place with the changing fortunes of orthodoxy and Arianism, and the interference of the court. The attention of the clergy and the people turned to Chrysostom and his friend Basil as suitable candidates for the episcopal office, although they had not the canonical age of thirty. Chrysostom shrunk from the responsibilities and avoided an election by a pious fraud. He apparently assented to an agreement with Basil
St. Chrysostom—On the Priesthood

Whether Since Christ's Passion the Legal Ceremonies Can be Observed Without Committing Mortal Sin?
Objection 1: It would seem that since Christ's Passion the legal ceremonies can be observed without committing mortal sin. For we must not believe that the apostles committed mortal sin after receiving the Holy Ghost: since by His fulness they were "endued with power from on high" (Lk. 24:49). But the apostles observed the legal ceremonies after the coming of the Holy Ghost: for it is stated (Acts 16:3) that Paul circumcised Timothy: and (Acts 21:26) that Paul, at the advice of James, "took the men,
Saint Thomas Aquinas—Summa Theologica

Whether the Grace of the Word of Wisdom and Knowledge is Becoming to Women?
Objection 1: It would seem that the grace of the word of wisdom and knowledge is becoming even to women. For teaching is pertinent to this grace, as stated in the foregoing Article. Now it is becoming to a woman to teach; for it is written (Prov. 4:3,4): "I was an only son in the sight of my mother, and she taught me [*Vulg.: 'I was my father's son, tender, and as an only son in the sight of my mother. And he taught me.']." Therefore this grace is becoming to women. Objection 2: Further, the grace
Saint Thomas Aquinas—Summa Theologica

From Antioch to the Destruction of Jerusalem.
Acts 13-28 and all the rest of the New Testament except the epistles of John and Revelation. The Changed Situation. We have now come to a turning point in the whole situation. The center of work has shifted from Jerusalem to Antioch, the capital of the Greek province of Syria, the residence of the Roman governor of the province. We change from the study of the struggles of Christianity in the Jewish world to those it made among heathen people. We no longer study many and various persons and their
Josiah Blake Tidwell—The Bible Period by Period

The Letter of the Synod to the Emperor and Empress.
(Labbe and Cossart, Concilia, Tom. VII., col. 577.) To our most religious and most serene princes, Constantine and Irene his mother. Tarasius, the unworthy bishop of your God-protected royal city, new Rome, and all the holy Council which met at the good pleasure of God and upon the command of your Christ-loving majesty in the renowned metropolis of Nice, the second council to assemble in this city. Christ our God (who is the head of the Church) was glorified, most noble princes, when your heart,
Philip Schaff—The Seven Ecumenical Councils

Sudden Conversions.
"By the grace of God I am what I am: and His grace which was bestowed upon me was not in vain."--1 Cor. xv. 10. We can hardly conceive that grace, such as that given to the great Apostle who speaks in the text, would have been given in vain; that is, we should not expect that it would have been given, had it been foreseen and designed by the Almighty Giver that it would have been in vain. By which I do not mean, of course, to deny that God's gifts are oftentimes abused and wasted by man, which
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Prov. 22:06 the Duties of Parents
"Train up a child in the way he should go; and when he is old, he will not depart from it."--Prov. 22:6. I SUPPOSE that most professing Christians are acquainted with the text at the head of this page. The sound of it is probably familiar to your ears, like an old tune. It is likely you have heard it, or read it, talked of it, or quoted it, many a time. Is it not so? But, after all, how little is the substance of this text regarded! The doctrine it contains appears scarcely known, the duty it puts
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

The Epistle to the Hebrews.
I. Commentaries on Hebrews by Chrysostom (d. 407, hermeneia, in 34 Homilies publ. after his death by an Antioch. presbyter, Constantinus); Theodoret (d. 457); Oecumenius (10th cent.); Theophylact (11th cent.); Thomas Aquinas (d. 1274); Erasmus (d. 1536, Annotationes in N. T., with his Greek Test., 1516 and often, and Paraphrasis in N. T., 1522 and often); Card. Cajetanus (Epistolae Pauli, etc., 1531); Calvin (d. 1564, Com. in omnes P. Ep. atque etiam in Ep. ad Hebraeos, 1539 and often, also Halle,
Philip Schaff—History of the Christian Church, Volume I

Of the Prerogatives which the Elect Shall Enjoy in Heaven.
By reason of this communion with God, the elect in heaven shall have four superexcellent prerogatives:-- 1. They shall have the kingdom of heaven for their inheritance (Matt. xxv.; 1 Pet. i. 4), and they shall be free denizens of the heavenly Jerusalem (Eph. ii. 19; Heb. xii. 22.) St. Paul, by being a free citizen of Rome (Acts xxi. 26), escaped whipping; but they who are once free citizens of the heavenly Jerusalem, shall ever be freed from the whips of eternal torments. For this freedom was bought
Lewis Bayly—The Practice of Piety

The Positive Side
What is the relation of the Law (the Ten Commandments) to Christians? In our previous chapter we pointed out how that three radically different answers have been returned to this question. The first, that sinners become saints by obeying the Law. This is Legalism pure and simple. It is heresy of the most dangerous kind. All who really believe and act on it as the ground of their acceptance by God, will perish eternally. Second, others say that the Law is not binding on Christians because it has been
Arthur W. Pink—The Law and the Saint

Paul's Journeys Acts 13:1-38:31
On this third journey he was already planning to go to Rome (Acts 19:21) and wrote an epistle to the Romans announcing his coming (Rom. 1:7, 15). +The Chief City+, in which Paul spent most of his time (Acts 19:1, 8, 10), between two and three years upon this journey, was Ephesus in Asia Minor. This city situated midway between the extreme points of his former missionary journeys was a place where Ephesus has been thus described: "It had been one of the early Greek colonies, later the capital
Henry T. Sell—Bible Studies in the Life of Paul

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