But since it is a dispute about words and names and your own law, settle it yourselves. I refuse to be a judge of such things." But since it is a disputeThe phrase "dispute" here is translated from the Greek word "zētēma," which implies a question or controversy. In the context of Acts 18, this refers to the internal disagreements among the Jews regarding their religious beliefs and practices. Historically, the early Christian movement often found itself at odds with Jewish authorities, as it challenged traditional interpretations of the law and the identity of the Messiah. This dispute highlights the tension between emerging Christianity and established Judaism, a recurring theme in the Acts of the Apostles. about words and names The "words and names" refer to theological and doctrinal issues, particularly concerning the identity of Jesus as the Messiah and the interpretation of the Scriptures. The Greek term "onomata" (names) suggests a focus on the significance of Jesus' name and titles, which were central to the early Christian proclamation. This reflects the broader historical context where names held deep spiritual and cultural significance, often representing authority and identity. The early church's insistence on the name of Jesus as the source of salvation was a point of contention with Jewish leaders. and your own law The phrase "your own law" indicates the Jewish law, or Torah, which was the foundation of Jewish religious life. The Greek word "nomos" is used here, emphasizing the legal and covenantal aspects of Jewish identity. In the historical context of Acts, the Roman authorities, represented by Gallio in this passage, were generally indifferent to internal Jewish religious disputes, as long as they did not disrupt public order. This reflects the broader Roman policy of allowing subject peoples to maintain their religious practices, provided they did not conflict with Roman law. see to it yourselves This directive from Gallio, the proconsul of Achaia, underscores the Roman practice of allowing local populations to handle their internal religious matters. The phrase "see to it yourselves" is a dismissal of the case, indicating that the Roman authorities did not wish to involve themselves in what they perceived as a purely religious issue. This reflects the historical reality of Roman governance, which often sought to maintain peace by avoiding interference in local religious disputes unless they threatened the stability of the region. I refuse to be a judge of such things Gallio's refusal to judge the matter highlights the Roman perspective on religious disputes, which were seen as outside the purview of civil law unless they posed a threat to public order. The Greek word "krinō" (judge) implies a legal decision or judgment. Gallio's stance is significant in the narrative of Acts, as it sets a precedent for the treatment of Christian disputes under Roman law. This decision allowed the early Christian movement to continue its mission with a degree of protection from Roman interference, as long as it remained within the bounds of civil peace. Persons / Places / Events 1. PaulA key figure in the early Christian church, Paul was a missionary and apostle who spread the Gospel throughout the Roman Empire. In Acts 18, he is in Corinth, preaching and teaching about Jesus Christ. 2. GallioThe proconsul of Achaia, Gallio was a Roman official who presided over the tribunal where Paul was brought by the Jews. His decision in this verse reflects his disinterest in religious disputes. 3. CorinthA major city in ancient Greece, Corinth was a significant center for commerce and culture. It was also known for its diverse population and various religious practices. 4. Jews of CorinthThey brought Paul before Gallio, accusing him of persuading people to worship God contrary to the law. Their complaint was rooted in religious, not civil, matters. 5. TribunalThe place where legal matters were judged. In this context, it was where Gallio dismissed the case against Paul, indicating that it was a religious issue, not a legal one. Teaching Points Understanding JurisdictionGallio's refusal to judge religious matters highlights the importance of understanding the appropriate jurisdiction for resolving disputes. Christians should discern when to handle issues within the church community. Respect for AuthorityGallio's decision reflects the Roman Empire's policy of religious tolerance to a degree. Christians are called to respect governing authorities while understanding the limits of their jurisdiction. Focus on the GospelDespite opposition, Paul remained focused on his mission to preach the Gospel. Believers today should remain steadfast in their faith and mission, even when facing challenges. Handling Disputes WiselyThe early church faced many internal and external disputes. Christians are encouraged to handle disagreements with wisdom and seek resolution in a manner that honors God. Cultural SensitivityPaul's experience in Corinth reminds us of the importance of being sensitive to cultural and religious contexts while sharing the Gospel. Bible Study Questions 1. How does Gallio's response in Acts 18:15 reflect the Roman Empire's approach to religious disputes, and what can we learn from this about handling conflicts within the church today? 2. In what ways does Paul's experience in Corinth, as described in Acts 18, encourage us to remain focused on our mission despite opposition? 3. How can we apply the principle of respecting authority, as seen in Gallio's decision, in our interactions with government and church leadership? 4. What steps can we take to ensure that disputes among believers are resolved in a manner that aligns with biblical teachings, as suggested in 1 Corinthians 6:1-6? 5. How can understanding the cultural and religious context of those we are ministering to, as Paul did in Corinth, enhance our effectiveness in sharing the Gospel? Connections to Other Scriptures Acts 23:29Similar to Gallio's decision, this verse describes how Roman authorities often viewed disputes about Jewish law as outside their jurisdiction. John 18:31Pilate's response to the Jewish leaders about Jesus reflects a similar attitude to Gallio's, where Roman officials were reluctant to involve themselves in religious disputes. 1 Corinthians 6:1-6Paul later advises the Corinthian church on resolving disputes among believers, emphasizing the importance of handling such matters within the church rather than in secular courts. An Apostolic Pastorate | Monday Club Sermons | Acts 18:1-17 | Do the Next Thing | J. W. Burn. | Acts 18:1-17 | Paul At Corinth | H. R. Haweis, M. A. | Acts 18:1-17 | Paul At Corinth | F. W. Robertson, M. A. | Acts 18:1-17 | Paul At Corinth | M. C. Hazard. | Acts 18:1-17 | Paul At Corinth | T. D. Witherspoon, D. D. | Acts 18:1-17 | Paul At Corinth | A. Barnes, D. D. | Acts 18:1-17 | Paul At Corinth | D. Thomas, D. D. | Acts 18:1-17 | Paul At Corinth | J. Parker, D. D. | Acts 18:1-17 | Paul At Corinth | C. A. Dickinson. | Acts 18:1-17 | Paul At Corinth | R. Rhees. | Acts 18:1-17 | Paul At Corinth | D. J. Burrell, D. D. | Acts 18:1-17 | Paul At Corinth | F. Goodall, B. A. | Acts 18:1-17 | Paul At Corinth | E. Johnson | Acts 18:1-17 | The Value of Unsuccessful Missionaries | | Acts 18:1-17 | A Novel Instance of Retribution | P.C. Barker | Acts 18:12-17 | Contrasts in the Attitude of Men Towards the Gospel | R.A. Radford | Acts 18:12-17 | Fanaticism, Pride, Calmness, Short-Sightedness | W. Clarkson | Acts 18:12-17 | Gallio | D. Thomas, D. D. | Acts 18:12-17 | Gallio | Lisco. | Acts 18:12-17 | Gallio and Paul | Archdeacon Farrar. | Acts 18:12-17 | Gallio's Indifference | R. Tuck | Acts 18:12-17 | Reports of Christian Service | J. Parker, D. D. | Acts 18:12-17 | The Nature and Extent of the Office of the Civil Magistrate | B. Ibbot, D. D. | Acts 18:12-17 |
People Apollos, Aquila, Claudius, Corinthians, Crispus, Gallio, John, Justus, Paul, Priscilla, Silas, Sosthenes, Timotheus, Timothy, TitusPlaces Achaia, Alexandria, Athens, Caesarea, Cenchreae, Corinth, Ephesus, Galatia, Italy, Macedonia, Phrygia, Pontus, Rome, Syria, Syrian AntiochTopics Intend, Judge, Law, Matter, Matters, Minded, Names, Question, Questions, Refuse, Settle, Unwilling, Wish, YourselvesDictionary of Bible Themes Acts 18:12-16 5383 lawsuits Acts 18:12-17 5203 acquittal 7505 Jews, the Acts 18:14-15 5265 complaints Library 'Constrained by the Word' 'And when Silas and Timotheus were come from Macedonia, Paul was pressed in the spirit, and testified.'--ACTS xviii. 5. The Revised Version, in concurrence with most recent authorities, reads, instead of 'pressed in the spirit,' 'constrained by the word.' One of these alterations depends on a diversity of reading, the other on a difference of translation. The one introduces a significant difference of meaning; the other is rather a change of expression. The word rendered here 'pressed,' and by the … Alexander Maclaren—Expositions of Holy Scripture: The ActsPaul at Corinth 'After these things Paul departed from Athens, and came to Corinth; 2. And found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla; (because that Claudius had commanded all Jews to depart from Rome:) and came unto them. 3. And because he was of the same craft, he abode with them, and wrought: for by their occupation they were tent-makers. 4. And he reasoned in the synagogue every sabbath, and persuaded the Jews and the Greeks. 5. And when Silas and Timotheus … Alexander Maclaren—Expositions of Holy Scripture: The Acts Gallio 'And when Paul was now about to open his mouth, Gallio said unto the Jews, If it were a matter of wrong: or wicked lewdness, O ye Jews, reason would that I should bear with you: 15. But if it be a question of words and names, and of your law, look ye to it; for I will be no judge of such matters.'--ACTS xviii. 14, 15. There is something very touching in the immortality of fame which comes to the men who for a moment pass across the Gospel story, like shooting stars kindled for an instant as they … Alexander Maclaren—Expositions of Holy Scripture: The Acts The Civil Trial In the chapter before last we saw the Sanhedrim pass a death sentence on Jesus. Gladly would they have carried it out in the Jewish fashion--by stoning. But, as was then explained, it was not in their power: their Roman masters, while conceding to the native courts the power of trying and punishing minor offences, reserved to themselves the prerogative of life and death; and a case in which a capital sentence had been passed in a Jewish court had to go before the representative of Rome in the country, … James Stalker—The Trial and Death of Jesus Christ The Old Faiths and the New SECOND GROUP OF EPISTLES GALATIANS. FIRST AND SECOND CORINTHIANS. ROMANS. PROBLEMS OF EARLY CHRISTIANITY The new faith in Christ made large claims for itself. It marked an advance upon Judaism and maintained that in Christ was fulfilled all the promises made by the prophets of the coming of the Jewish Messiah. It radically antagonized the heathen religions. It had a double task to win men out of Judaism and heathenism. Only by a careful study of these great doctrinal Epistles, and the … Henry T. Sell—Bible Studies in the Life of Paul Third Missionary Journey Scripture, Acts 18:23-21:17 [Illustration: Outline map illustrating the third missionary journey of Paul and the voyage to Italy.] … Henry T. Sell—Bible Studies in the Life of Paul There Also is Said at what Work the Apostle Wrought. ... 22. There also is said at what work the Apostle wrought. "After these things," it says, "he departed from Athens and came to Corinth; and having found a certain Jew, by name Aquila, of Pontus by birth, lately come from Italy, and Priscilla his wife, because that Claudius had ordered all Jews to depart from Rome, he came unto them, and because he was of the same craft he abode with them, doing work: for they were tent-makers." [2549] This if they shall essay to interpret allegorically, they show what … St. Augustine—Of the Work of Monks. Jewish Homes It may be safely asserted, that the grand distinction, which divided all mankind into Jews and Gentiles, was not only religious, but also social. However near the cities of the heathen to those of Israel, however frequent and close the intercourse between the two parties, no one could have entered a Jewish town or village without feeling, so to speak, in quite another world. The aspect of the streets, the building and arrangement of the houses, the municipal and religious rule, the manners and customs … Alfred Edersheim—Sketches of Jewish Social Life Flight into Egypt and Slaughter of the Bethlehem Children. (Bethlehem and Road Thence to Egypt, b.c. 4.) ^A Matt. II. 13-18. ^a 13 Now when they were departed [The text favors the idea that the arrival and departure of the magi and the departure of Joseph for Egypt, all occurred in one night. If so, the people of Bethlehem knew nothing of these matters], behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise [this command calls for immediate departure] and take the young child and his mother, and flee into Egypt [This land was ever the … J. W. McGarvey—The Four-Fold Gospel The Kingdom Conquering the World Acts Page Paul's Epistles Page Outline for Study of Epistles Page I Thessalonians Page I Corinthians Page Romans Page Philippians Page II Timothy Page The General Epistles Page Questions on the Book of James Page Studies in I and II Peter Page I John Page THE ACTS I. Author: 1. Name. 2. Number of … Frank Nelson Palmer—A Bird's-Eye View of the Bible Sources and Literature on St. Paul and his Work. I. Sources. 1. The authentic sources: The Epistles of Paul, and the Acts of the Apostles 9:1-30 and 13 to 28. Of the Epistles of Paul the four most important Galatians, Romans, two Corinthians--are universally acknowledged as genuine even by the most exacting critics; the Philippians, Philemon, Colossians, and Ephesians are admitted by nearly all critics; the Pastoral Epistles, especially First Timothy, and Titus, are more or less disputed, but even they bear the stamp of Paul's genius. On the coincidences … Philip Schaff—History of the Christian Church, Volume I Jewish views on Trade, Tradesmen, and Trades' Guilds We read in the Mishnah (Kidd. iv. 14) as follows: "Rabbi Meir said: Let a man always teach his son a cleanly and a light trade; and let him pray to Him whose are wealth and riches; for there is no trade which has not both poverty and riches, and neither does poverty come from the trade nor yet riches, but everything according to one's deserving (merit). Rabbi Simeon, the son of Eleazer, said: Hast thou all thy life long seen a beast or a bird which has a trade? Still they are nourished, and that … Alfred Edersheim—Sketches of Jewish Social Life King Herod's Enrollment THE first enrollment in Syria was made in the year 8-7 BC., but a consideration of the situation in Syria and Palestine about that time will show that the enrollment in Herod's kingdom was probably delayed for some time later. Herod occupied a delicate and difficult position on the throne of Judea. On the one hand he had to comply with what was required of him by the Imperial policy; he was governing for the Romans a part of the empire, and he was bound to spread western customs and language and … Sir William Mitchell Ramsay—Was Christ Born in Bethlehem? Luke's Attitude Towards the Roman World The reign of Augustus, as is well known, is enveloped in the deepest obscurity. While we are unusually well informed about the immediately preceding period of Roman history, and for part of the reign of his successor, Tiberius, we possess the elaborate and accurate, though in some respects strongly prejudiced account of Tacitus, the facts of Augustus's reign have to be pieced together from scanty, incomplete and disjointed authorities. Moreover, obscure events in a remote corner of the Roman world … Sir William Mitchell Ramsay—Was Christ Born in Bethlehem? Paul's Journeys Acts 13:1-38:31 On this third journey he was already planning to go to Rome (Acts 19:21) and wrote an epistle to the Romans announcing his coming (Rom. 1:7, 15). +The Chief City+, in which Paul spent most of his time (Acts 19:1, 8, 10), between two and three years upon this journey, was Ephesus in Asia Minor. This city situated midway between the extreme points of his former missionary journeys was a place where Ephesus has been thus described: "It had been one of the early Greek colonies, later the capital … Henry T. Sell—Bible Studies in the Life of Paul The Supremacy of Christ THIRD GROUP OF EPISTLES COLOSSIANS. PHILEMON. EPHESIANS. PHILIPPIANS. THE QUESTION AT ISSUE +The Supremacy of Christ.+--These Epistles mark a new stage in the writings of Paul. The great question discussed in the second group of Epistles was in regard to the terms of salvation. The question now at issue (in Colossians, Ephesians, Philippian+The Reason for the Raising of this Question+ was the development of certain false religious beliefs among which were, "asceticism, the worship of angels, … Henry T. Sell—Bible Studies in the Life of Paul The Future of Christ's Kingdom First Group of Epistles the First and Second Epistles to the Thessalonians Introduction to the Epistles of Paul +Epistolary Writings. + --The STUDY VII THE FUTURE OF CHRIST'S KINGDOM FIRST GROUP OF EPISTLES THE FIRST AND SECOND EPISTLES TO THE THESSALONIANS INTRODUCTION TO THE EPISTLES OF PAUL +Epistolary Writings.+--The New Testament is composed of twenty-seven books, twenty-one of which are Epistles. Of this latter number thirteen are ascribed to Paul. It is thus seen how largely the New Testament is made up of Epistles and how many of these are attributed to the Great Apostle. In the letters of men of great prominence and power of any … Henry T. Sell—Bible Studies in the Life of Paul The Candour of the Writers of the New Testament. I make this candour to consist in their putting down many passages, and noticing many circumstances, which no writer whatever was likely to have forged; and which no writer would have chosen to appear in his book who had been careful to present the story in the most unexceptionable form, or who had thought himself at liberty to carve and mould the particulars of that story according to his choice, or according to his judgment of the effect. A strong and well-known example of the fairness of the evangelists … William Paley—Evidences of Christianity Moreover, if Discourse must be Bestowed Upon Any... 21. Moreover, if discourse must be bestowed upon any, and this so take up the speaker that he have not time to work with his hands, are all in the monastery able to hold discourse unto brethren which come unto them from another kind of life, whether it be to expound the divine lessons, or concerning any questions which may be put, to reason in an wholesome manner? Then since not all have the ability, why upon this pretext do all want to have nothing else to do? Although even if all were able, they … St. Augustine—Of the Work of Monks. Here is the Sum of My Examination Before Justice Keelin, Justice Chester, Justice Blundale, Justice Beecher, Justice Snagg, Etc. After I had lain in prison above seven weeks, the quarter-sessions were to be kept in Bedford, for the county thereof, unto which I was to be brought; and when my jailor had set me before those justices, there was a bill of indictment preferred against me. The extent thereof was as followeth: That John Bunyan, of the town of Bedford, labourer, being a person of such and such conditions, he hath (since such a time) devilishly and perniciously abstained from coming to church to hear Divine service, … John Bunyan—Grace Abounding to the Chief of Sinners The Epistle to the Hebrews. I. Commentaries on Hebrews by Chrysostom (d. 407, hermeneia, in 34 Homilies publ. after his death by an Antioch. presbyter, Constantinus); Theodoret (d. 457); Oecumenius (10th cent.); Theophylact (11th cent.); Thomas Aquinas (d. 1274); Erasmus (d. 1536, Annotationes in N. T., with his Greek Test., 1516 and often, and Paraphrasis in N. T., 1522 and often); Card. Cajetanus (Epistolae Pauli, etc., 1531); Calvin (d. 1564, Com. in omnes P. Ep. atque etiam in Ep. ad Hebraeos, 1539 and often, also Halle, … Philip Schaff—History of the Christian Church, Volume I Links Acts 18:15 NIVActs 18:15 NLTActs 18:15 ESVActs 18:15 NASBActs 18:15 KJV
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