Acts 11:26
and when he found him, he brought him back to Antioch. So for a full year they met together with the church and taught large numbers of people. The disciples were first called Christians at Antioch.
and when he found him
This phrase refers to Barnabas finding Saul (later known as Paul). The Greek word for "found" is "heuriskō," which implies a diligent search. Barnabas's search for Saul highlights the importance of seeking out those who are called to serve in ministry. It reflects the Christian duty to recognize and encourage the gifts and callings in others, fostering a spirit of unity and purpose within the body of Christ.

he brought him to Antioch
Antioch was a major city in ancient Syria, known for its cultural diversity and as a hub of early Christianity. The act of bringing Saul to Antioch signifies the strategic importance of this city in the spread of the Gospel. Historically, Antioch was a place where Jewish and Gentile believers first came together, symbolizing the breaking down of barriers and the universal nature of the Christian message.

So for a whole year they met with the church
The Greek word for "church" is "ekklesia," meaning a called-out assembly or congregation. This indicates that the early believers were not just a casual gathering but a committed community. The phrase "for a whole year" emphasizes the dedication and consistency required in teaching and discipleship, underscoring the importance of sustained spiritual growth and fellowship.

and taught large numbers of people
Teaching is a fundamental aspect of Christian ministry, as seen in the Greek word "didaskō," meaning to instruct or impart knowledge. The reference to "large numbers" indicates the significant impact of the Gospel in Antioch, as many were drawn to the message of Christ. This growth reflects the power of the Holy Spirit working through faithful teaching and the openness of the people to receive the truth.

The disciples were first called Christians at Antioch
The term "Christians" comes from the Greek "Christianos," meaning followers of Christ. This designation, first used in Antioch, marks a pivotal moment in the identity of the early church. It signifies a distinct community set apart by their allegiance to Jesus Christ. Historically, this name may have been used by outsiders, possibly as a term of derision, but it became a badge of honor for believers, encapsulating their mission and identity in Christ. This moment in Antioch represents the fulfillment of Jesus' command to be His witnesses "to the ends of the earth" (Acts 1:8), as the faith transcended cultural and ethnic boundaries.

Persons / Places / Events
1. Barnabas
A key figure in the early church known for his encouragement and support of new believers. He played a significant role in the spread of the Gospel and in mentoring Paul.

2. Saul (Paul)
Initially a persecutor of Christians, Saul's conversion to Christianity was pivotal. He became one of the most influential apostles, spreading the Gospel to the Gentiles.

3. Antioch
A major city in ancient Syria, Antioch was a significant center for early Christianity. It was here that the followers of Jesus were first called "Christians."

4. The Church at Antioch
This early Christian community was diverse and played a crucial role in the missionary activities of the early church.

5. The Term Christians
This was the first time the followers of Jesus were called "Christians," signifying their identity as followers of Christ.
Teaching Points
The Importance of Discipleship
Barnabas and Saul spent a year teaching in Antioch, emphasizing the need for solid teaching and discipleship in the church.

Christian Identity
Being called "Christians" for the first time highlights the importance of our identity in Christ and how it should be evident to others.

Community and Growth
The church in Antioch was a thriving community that grew through teaching and fellowship, showing the importance of community in spiritual growth.

Missionary Mindset
Antioch's role as a hub for missionary activity demonstrates the church's call to reach out beyond its walls.

Encouragement and Mentorship
Barnabas's role in bringing Saul to Antioch underscores the value of encouragement and mentorship in the faith journey.
Bible Study Questions
1. What can we learn from Barnabas's role in bringing Saul to Antioch about the importance of encouragement and mentorship in the church today?

2. How does the identity of being called "Christians" challenge us in our daily lives and interactions with others?

3. In what ways can our local church emulate the community and growth seen in the church at Antioch?

4. How does the missionary activity that began in Antioch inspire us to engage in outreach and evangelism in our own communities?

5. Reflect on a time when you were discipled or discipled someone else. How did that experience impact your faith journey, and how can you apply those lessons today?
Connections to Other Scriptures
Matthew 28:19-20
The Great Commission, where Jesus instructs His disciples to make disciples of all nations, connects to the missionary work in Antioch.

Acts 13:1-3
The church at Antioch becomes a sending church, commissioning Paul and Barnabas for their missionary journeys.

1 Peter 4:16
Peter speaks about suffering as a Christian, which ties back to the identity first given in Antioch.
A Nickname AcceptedAlexander MaclarenActs 11:26
Antiochene ChristiansR. Tuck Acts 11:26
The Christian NameR.A. Redford Acts 11:26
A New Center of Evangelistic Work. AntiochR.A. Redford Acts 11:19-26
Founding of the Church At AntiochE. Johnson Acts 11:19-26
The Many Ways and the One Work of GodW. Clarkson Acts 11:19-26
A St. Barnabas the Need of the HourH. Scott Holland, M. A.Acts 11:22-26
Barnabas At AntiochC. Clayton, M. A.Acts 11:22-26
The Mission of BarnabasD. Thomas, D. D.Acts 11:22-26
A Christian by Profession and PracticeC. H. Spurgeon.Acts 11:25-26
An Early Co-PastorateP.C. Barker Acts 11:25, 26
Christian LifeS. Pearson, M. A.Acts 11:25-26
Nominal ChristiansActs 11:25-26
Saul Brought to AntiochA. Barnes, D. D.Acts 11:25-26
The Christian NameCanon Liddon.Acts 11:25-26
The Christian NameS. Davies, M. A.Acts 11:25-26
The Christian NameJ. W. Burn.Acts 11:25-26
The Christian NicknameC. S. Robinson, D. D.Acts 11:25-26
The Disciples Called ChristiansJames Bromley.Acts 11:25-26
The Name ChristianR. Winterbotham, M. A.Acts 11:25-26
What Constitutes a ChristianH. Hamilton.Acts 11:25-26
What Constitutes a ChristianActs 11:25-26
What is a ChristianChristian AgeActs 11:25-26
What is it to be a ChristianHomiletic MonthlyActs 11:25-26
What is it to be a ChristianActs 11:25-26
What the World Called the ChurchA. Maclaren, D. D.Acts 11:25-26
People
Agabus, Barnabas, Christians, Claudius, Cyprians, Cyrenians, Grecians, John, Peter, Saul, Simon, Stephen
Places
Caesarea, Cyprus, Cyrene, Jerusalem, Joppa, Judea, Phoenicia, Syrian Antioch, Tarsus
Topics
Across, Antioch, Assemble, Assembled, Assembly, Attended, Barnabas, Christians, Church, Company, Considerable, Crowd, Disciples, Divinely, Entire, Gathered, Large, Meetings, Met, Multitude, Numbers, Pass, Received, Saul, Succeeded, Taught, Teaching, Themselves
Dictionary of Bible Themes
Acts 11:26

     7024   church, nature of
     7120   Christians
     7209   congregation
     7621   disciples, calling
     7793   teachers
     8348   spiritual growth, nature of

Acts 11:25-26

     5108   Paul, life of

Acts 11:26-30

     7924   fellowship, in service

Library
April 27 Evening
A new name.--REV. 2:17. The disciples were called Christians first in Antioch.--Let every one that nameth the name of Christ depart from iniquity.--They that are Christ's have crucified the flesh with the affections and lusts.--Ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's. God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world. For in Christ Jesus neither circumcision
Anonymous—Daily Light on the Daily Path

The Exhortation of Barnabas
[Footnote: Preached before the Congregational Union of England and Wales.] 'Who, when he came, and had seen the grace of God, was glad, and exhorted them all, that with purpose of heart they would cleave unto the Lord.'--ACTS xi. 23. The first purely heathen converts had been brought into the Church by the nameless men of Cyprus and Cyrene, private persons with no office or commission to preach, who, in simple obedience to the instincts of a Christian heart, leaped the barrier which seemed impassable
Alexander Maclaren—Expositions of Holy Scripture: The Acts

A Nickname Accepted
'The disciples were called Christians first in Antioch' --ACTS xi. 26. Nations and parties, both political and religious, very often call themselves by one name, and are known to the outside world by another. These outside names are generally given in contempt; and yet they sometimes manage to hit the very centre of the characteristics of the people on whom they are bestowed, and so by degrees get to be adopted by them, and worn as an honour. So it has been with the name 'Christian.' It was given
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Peter's Apologia
'And the apostles and brethren that were in Judaea heard that the Gentiles had also received the word of God. 2. And when Peter was come up to Jerusalem, they that were of the circumcision contended with him, 3. Saying, Thou wentest in to men uncircumcised, and didst eat with them. 4. But Peter rehearsed the matter from the beginning, and expounded it by order unto them, saying, 5. I was in the city of Joppa praying: and in a trance I saw a vision, A certain vessel descend, as it had been a great
Alexander Maclaren—Expositions of Holy Scripture: The Acts

The First Preaching at Antioch
'And some of them were men of Cyprus and Cyrene, which, when they ware come to Antioch, spake unto the Grecians, preaching the Lord Jesus. 21. And the hand of the Lord was with them: and a great number believed, and turned unto the Lord.'--ACTS xi. 20, 21. Thus simply does the historian tell one of the greatest events in the history of the Church. How great it was will appear if we observe that the weight of authority among critics and commentators sees here an extension of the message of salvation
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Repentance unto Life
By "Repentance unto life," I think we are to understand that repentance which is accompanied by spiritual life in the soul, and ensures eternal life to every one who possesses it. "Repentance unto life," I say, brings with it spiritual life, or rather, is the first consequent thereof. There are repentances which are not signs of life, except of natural life, because they are only effected by the power of the conscience and the voice of nature speaking in men; but the repentance here spoken of is
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

Completion Op the Fifth Continental Journey.
1849-50. The disorganized state of Germany presented a serious obstacle to John and Martha Yeardley's resuming their labors on the Continent. FROM JOHN YEARDLEY TO JOHN KITCHING. Scarborough, 6 mo. 23, 1849. We spent two days at Malton with our dear friends Ann and Esther Priestman, in their delightful new abode on the bank of the river: we were comforted in being at meeting with them on First-day. On Second-day we came to Scarborough, and soon procured two rooms near our own former residence. The
John Yeardley—Memoir and Diary of John Yeardley, Minister of the Gospel

From the Ascension to the Church at Antioch.
Acts Chs. 1-12. The Book of Acts. The book of Acts is the only purely historical book of the New Testament. It is as a continuation of the gospel of Luke. It follows the fortunes of the infant church and gives us all the light we have in regard to its further organization and development, but it does not claim to be a complete history of the work of the early church. As a history it is as remarkable for what it omits as for what it narrates. The central theme is the triumph and progress of the gospel
Josiah Blake Tidwell—The Bible Period by Period

Repentance
Then has God also to the Gentiles granted repentance unto life.' Acts 11: 18. Repentance seems to be a bitter pill to take, but it is to purge out the bad humour of sin. By some Antinomian spirits it is cried down as a legal doctrine; but Christ himself preached it. From that time Jesus began to preach, and to say, Repent,' &c. Matt 4: 17. In his last farewell, when he was ascending to heaven, he commanded that Repentance should be preached in his name.' Luke 24: 47. Repentance is a pure gospel grace.
Thomas Watson—The Ten Commandments

Some Associated Questions
A BRIEF reference to some of the other difficulties, which have been found in Luke's references to matters of contemporary history, will form a fitting conclusion to this study. In some cases all that is wanted to solve the difficulty is proper understanding of Luke's words. That, for example, is the case with Acts 11:28, where the statement, that in the days of Claudius there was famine over all the world, has been misinterpreted to imply that harvests failed and a famine ensued in every part of
Sir William Mitchell Ramsay—Was Christ Born in Bethlehem?

What God Hath Cleansed
'There was a certain man in Caesarea called Cornelius, a centurion of the band called the Italian band, 2. A devout man, and one that feared God with all his house, which gave much alms to the people, and prayed to God alway. 3. He saw in a vision evidently about the ninth hour of the day an angel of God coming in to him, and saying unto him, Cornelius. 4. And when he looked on him, he was afraid, and said, What is it, Lord? And he said unto him, Thy prayers and thine alms are come up for a memorial
Alexander Maclaren—Expositions of Holy Scripture: The Acts

The Breaking Out of Discord
'And certain men which came down from Judaea taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved. 2. When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question. 3. And being brought on their way by the church, they passed through Phenice and Samaria, declaring the conversion of the Gentiles:
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Rome Protects Paul
'And it came to pass, that, when I was come again to Jerusalem, even while I prayed in the Temple, I was in a trance; 18. And saw Him saying unto me, Make haste, and get thee quickly out of Jerusalem: for they will not receive thy testimony concerning Me. 19. And I said, Lord, they know that I imprisoned and beat in every synagogue them that believed on Thee: 20. And when the blood of Thy martyr Stephen was shed, I also was standing by, and consenting unto his death, and kept the raiment of them
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Knowledge and Obedience.
"For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of His will in all wisdom and spiritual understanding; that ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God; strengthened with all might, according to His glorious power, unto all patience and long-suffering with joyfulness; giving thanks unto the Father."--COL. i. 9-12. The Epistles
W. H. Griffith Thomas—The Prayers of St. Paul

Other New Testament Names for "Being Filled with the Spirit. "
That we may see how full the New Testament is of this blessing, and that we may the better understand what it is and how it is obtained, let us just glance at some other terms used by the Holy Ghost when speaking of it. 1. "Baptized with the Holy Ghost." "Ye shall be baptized with the Holy Ghost not many days hence" (Acts i. 5). See also Acts xi. 16, Matt. iii. 11, Mark i. 8, Luke iii. 16, John i. 33. Now, though "baptized" and "filled" are sometimes convertible terms, it is instructive to note
John MacNeil—The Spirit-Filled Life

Luke.
Lucas, Evangelii el medicinae munera pandens; Artibus hinc, illinc religione, valet: Utilis ille labor, per quem vixere tot aegri; Utilior, per quem tot didicere mori!" Critical and Biographical Schleiermacher: Ueber die Schriften des Lukas. Berlin, 1817. Reprinted in the second vol. of his Sämmtliche Werke, Berlin, 1836 (pp. 1-220). Translated by Bishop Thirlwall, London, 1825. James Smith (of Jordanhill, d. 1867): Dissertation on the Life and Writings of St. Luke, prefixed to his Voyage and
Philip Schaff—History of the Christian Church, Volume I

For if they be Urged from the Gospel that they Should Put Nothing By...
31. For if they be urged from the Gospel that they should put nothing by for the morrow, they most rightly answer, "Why then had the Lord Himself a bag in which to put by the money which was collected? [2572] Why so long time beforehand, on occasion of impending famine, were supplies of corn sent to the holy fathers? [2573] Why did Apostles in such wise provide things necessary for the indigence of saints lest there should be lack thereafter, that most blessed Paul should thus write to the Corinthians
St. Augustine—Of the Work of Monks.

As it Is, However, They, against the Apostle of Christ...
27. As it is, however, they, against the Apostle of Christ, recite a Gospel of Christ. For so marvellous are the works of the sluggards, hindered that they want to have that very thing by Gospel, which the Apostle enjoined and did on purpose that the Gospel itself should not be hindered. And yet, if from the very words of the Gospel we should compel them to live agreeably with their way of understanding it, they will be the first to endeavor to persuade us how they are not to be understood so as
St. Augustine—Of the Work of Monks.

Whether Chrism is a Fitting Matter for this Sacrament?
Objection 1: It seems that chrism is not a fitting matter for this sacrament. For this sacrament, as stated above (A[1], ad 1), was instituted by Christ when He promised His disciples the Holy Ghost. But He sent them the Holy Ghost without their being anointed with chrism. Moreover, the apostles themselves bestowed this sacrament without chrism, by the mere imposition of hands: for it is written (Acts 8:17) that the apostles "laid their hands upon" those who were baptized, "and they received the
Saint Thomas Aquinas—Summa Theologica

How Does it Come?
How does the Filling of the Spirit come? "Does it come once for all? or is it always coming, as it were?" was a question addressed to me once by a young candidate for the Baptism of the Holy Ghost. There are many asking the same question. We have considered how the Fullness is obtained, but now we proceed to consider, How does the Fullness come? In speaking of the blessing of being filled with the Spirit, the New Testament writers use three tenses in the Greek--the Aorist, the Imperfect, and the
John MacNeil—The Spirit-Filled Life

The Ministry of Angels.
1 High on a hill of dazzling light, The King of Glory spreads his seat, And troops of angels stretch'd for flight, Stand waiting round his awful feet. 2 "Go," saith the Lord, "my Gabriel go, "Salute the virgin's fruitful womb,[1] "Make haste, ye cherubs, down below, Sing and proclaim the Saviour come." 3 Here a bright squadron leaves the skies, And thick around Elisha stands;[2] Anon a heavenly soldier flies, And breaks the chains from Peter's hands.[3] 4 Thy winged troops, O God of hosts, Wait on
Isaac Watts—Hymns and Spiritual Songs

As That, "Take no Thought for the Morrow...
29. As that, "Take no thought for the morrow," and, "Take therefore no thought what ye shall eat, or what ye shall drink, or what ye shall put on." [2344] Now when we see that the Lord Himself had a bag in which was put what was given, [2345] that it might be kept for necessary uses as the time should require; and that the Apostles themselves made much provision for the indigence of the brethren, not only for the morrow, but even for the more protracted time of impending dearth, as we read in the
St. Augustine—On Lying

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