2 Thessalonians 2:3
Let no one deceive you in any way, for it will not come until the rebellion occurs and the man of lawlessness--the son of destruction--is revealed.
Let no one deceive you
This phrase serves as a stern warning from the Apostle Paul to the Thessalonian church. The Greek word for "deceive" is "ἐξαπατάω" (exapatao), which means to lead astray or beguile. In the historical context, false teachings and misunderstandings about the return of Christ were prevalent. Paul emphasizes vigilance against deception, underscoring the importance of discernment and adherence to apostolic teaching. This call to spiritual alertness is timeless, urging believers to remain grounded in truth amidst a world filled with misleading doctrines.

in any way
The phrase "in any way" broadens the scope of potential deception, indicating that falsehood can come through various channels—be it through spoken word, written letters, or even spiritual experiences. The Greek "μηδὲν τρόπῳ" (meden tropo) suggests an all-encompassing caution. Historically, the early church faced numerous heresies and false prophets, making this admonition particularly relevant. For contemporary believers, it serves as a reminder to test all teachings against the Scripture, ensuring that no form of deception takes root in their faith journey.

for it will not come
Here, "it" refers to the Day of the Lord, a significant eschatological event. The Greek "ἐὰν μὴ ἔλθῃ" (ean me elthe) implies a conditionality, stressing that certain events must precede this day. This phrase reassures the Thessalonians that they have not missed the return of Christ, as some false teachers claimed. It highlights God's sovereign timeline and the unfolding of prophetic events, encouraging believers to trust in God's perfect plan and timing.

until the rebellion occurs
The "rebellion" is translated from the Greek "ἀποστασία" (apostasia), meaning a falling away or defection. This term suggests a significant departure from faith, possibly indicating a widespread apostasy within the church or society. Historically, apostasy has been a recurring challenge for the church, and this prophecy warns of an intensified future rebellion. It serves as a call to steadfastness, urging believers to hold fast to their faith amidst growing opposition and moral decline.

and the man of lawlessness
This phrase introduces a key eschatological figure, often associated with the Antichrist. The Greek "ἄνθρωπος τῆς ἀνομίας" (anthropos tes anomias) describes a person characterized by lawlessness, embodying opposition to God's order. Historically, this figure has been interpreted as a future leader who will deceive many and oppose Christ. For believers, this serves as a reminder of the spiritual battle between good and evil, encouraging them to remain vigilant and faithful.

the son of destruction
The term "son of destruction" is a Hebraic expression, "υἱὸς τῆς ἀπωλείας" (huios tes apoleias), indicating one destined for ruin or perdition. This title emphasizes the ultimate fate of the man of lawlessness, aligning with scriptural themes of divine justice. Historically, this serves as a reassurance to believers that evil will not prevail, as God's righteous judgment will ultimately triumph. It inspires hope and confidence in God's sovereign justice, encouraging believers to persevere in righteousness.

Persons / Places / Events
1. Paul the Apostle
The author of the letter to the Thessalonians, providing guidance and clarification on end-time events.

2. Thessalonica
The city where the church receiving this letter is located, a significant center for early Christianity.

3. The Rebellion
A future event indicating a widespread falling away from faith, often interpreted as a sign of the end times.

4. The Man of Lawlessness
A figure associated with end-time prophecy, characterized by opposition to God and destined for destruction.

5. The Son of Destruction
Another title for the man of lawlessness, emphasizing his doomed fate.
Teaching Points
Guard Against Deception
Believers must be vigilant and discerning, rooted in Scripture, to avoid being misled by false teachings.

Understanding Prophecy
Studying biblical prophecy helps Christians recognize the signs of the times and remain steadfast in faith.

The Reality of Apostasy
Acknowledge that a falling away from faith is a real and present danger, urging believers to encourage one another in truth.

The Sovereignty of God
Despite the rise of lawlessness, God remains in control, and His ultimate victory is assured.

Living in Expectation
Christians should live with an awareness of Christ's return, motivating holy and purposeful living.
Bible Study Questions
1. How can we practically guard ourselves against deception in our daily lives?

2. In what ways does understanding biblical prophecy impact your faith and actions?

3. What are some modern examples of "rebellion" or apostasy that you observe, and how should the church respond?

4. How does the assurance of God's sovereignty influence your perspective on current world events?

5. What steps can you take to live in expectation of Christ's return, and how can this shape your priorities?
Connections to Other Scriptures
Matthew 24
Jesus speaks about end-time signs, including deception and lawlessness, which parallels Paul's warning.

1 John 2:18
Discusses the coming of antichrists, which relates to the concept of the man of lawlessness.

Daniel 7:25
Describes a figure who opposes God, similar to the man of lawlessness.

Revelation 13
Provides a depiction of the beast, which can be connected to the man of lawlessness.

1 Timothy 4:1
Talks about a future apostasy, aligning with the rebellion mentioned by Paul.
An Evil and Presumptuous OneT. Scott, M. A.2 Thessalonians 2:3
Apostasy and AntichristT. Manton, D. D.2 Thessalonians 2:3
Christ and AntichristE. Irving, Bp. Alexander.2 Thessalonians 2:3
Judas a Type of the PapacyCanon Stowell.2 Thessalonians 2:3
Signs of the Second AdventCapel Molyneux, M. A.2 Thessalonians 2:3
The Development of AntichristT. Manton, D. D.2 Thessalonians 2:3
The Falling AwayProf. Jowett.2 Thessalonians 2:3
The Man of SinD. Thomas, D. D.2 Thessalonians 2:3
The Man of SinW.F. Adeney 2 Thessalonians 2:3
AntichristR. Finlayson 2 Thessalonians 2:1-12
The Rise of the Apostasy and the Revelation of the Man of Sin Must Precede the Second AdventT. Croskery 2 Thessalonians 2:3-8
The Man of SinB.C. Caffin 2 Thessalonians 2:3-12
People
Paul, Thessalonians
Places
Thessalonica
Topics
FALSE, Appearing, Beguile, Belief, Deceive, Departure, Destruction, Doomed, Except, Faith, Falling, Lawlessness, Manner, Occurs, Perdition, Rebellion, Revealed, Revelation, Sets, Sin, Unless, Wise
Dictionary of Bible Themes
2 Thessalonians 2:3

     5335   herald
     6147   deceit, practice
     6222   rebellion, against God
     8237   doctrine, false
     8706   apostasy, warnings
     9220   day of the LORD
     9512   hell, experience

2 Thessalonians 2:1-3

     8353   tolerance

2 Thessalonians 2:2-3

     9220   day of the LORD

2 Thessalonians 2:3-4

     2565   Christ, second coming
     5550   speech, negative
     5849   exaltation
     6121   boasting
     8795   persecution, nature of
     8804   pride, examples
     9115   antichrist, the

2 Thessalonians 2:3-8

     8729   enemies, of Christ

2 Thessalonians 2:3-10

     4125   Satan, agents of
     8703   antinomianism

Library
Everlasting Consolation and Good Hope
'Now our Lord Jesus Christ Himself, and God, even our Father, which hath loved us, and hath given us everlasting consolation, and good hope through grace. 17. Comfort your hearts, and stablish you in every good word and work.'--2 THESS. ii. 16, 17. This is the second of the four brief prayers which, as I pointed out in my last sermon, break the current of Paul's teaching in this letter, and witness to the depth of his affection to his Thessalonian converts. We do not know the special circumstances
Alexander Maclaren—Expositions of Holy Scripture

Election
Now, first, I shall speak a little concerning the truthfulness of this doctrine: "God hath from the beginning chosen you to salvation." Secondly, I shall try to prove that this election is absolute: "He hath from the beginning chosen you to salvation," not for sanctification, but "through sanctification of the Spirit and belief of the truth." Thirdly, this election is eternal, because the text says, "God hath from the beginning chosen you." Fourthly, it is personal: "He hath chosen you." Then we
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

Grace and Holiness.
"Now God Himself and our Father, and our Lord Jesus Christ, direct our way unto you. And the Lord make you to increase and abound in love one toward another, and toward all men, even as we do toward you: To the end He may stablish your hearts unblameable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all His saints."--1 THESS. iii. 11-13. There are few more precious subjects for meditation and imitation than the prayers and intercessions of the great Apostle.
W. H. Griffith Thomas—The Prayers of St. Paul

Of Antichrist, and his Ruin: and of the Slaying the Witnesses.
BY JOHN BUNYAN PREFATORY REMARKS BY THE EDITOR This important treatise was prepared for the press, and left by the author, at his decease, to the care of his surviving friend for publication. It first appeared in a collection of his works in folio, 1692; and although a subject of universal interest; most admirably elucidated; no edition has been published in a separate form. Antichrist has agitated the Christian world from the earliest ages; and his craft has been to mislead the thoughtless, by
John Bunyan—The Works of John Bunyan Volumes 1-3

Sixteenth Day. Holiness and Truth.
Make them holy in the Truth: Thy word is Truth.'--John xvii. 17. 'God chose you unto salvation in sanctification and belief of the Truth.'--2 Thess. ii. 12. The chief means of sanctification that God uses is His word. And yet how much there is of reading and studying, of teaching and preaching the word, that has almost no effect in making men holy. It is not the word that sanctifies; it is God Himself who alone can sanctify. Nor is it simply through the word that God does it, but through
Andrew Murray—Holy in Christ

Colossians iii. 17
Whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by Him. This, like the other general rules of the gospel, is familiar enough to us all in its own words; but we are very apt to forbear making the application of it. In fact, he who were to apply it perfectly would be a perfect Christian: for a life of which every word and deed were said and done in the name of the Lord Jesus, would be a life indeed worthy of the children of God, and such
Thomas Arnold—The Christian Life

Approbation and Blessing.
"Wherefore also we pray always for you, that our God would count you worthy of this calling, and fulfil all the good pleasure of His goodness, and the work of faith with power: that the name of our Lord Jesus Christ may be glorified in you, and ye in Him, according to the grace of our God and the Lord Jesus Christ."--2 THESS. i. ii, 12. Two words sum up the Christian life--Grace and Glory; and both are associated with the two Comings of the Lord Jesus Christ: Grace particularly with the first Coming,
W. H. Griffith Thomas—The Prayers of St. Paul

The Edict of Banishment, 1729-1736.
But Zinzendorf was not long allowed to tread the primrose path of peace. As the news of his proceedings spread in Germany, many orthodox Lutherans began to regard him as a nuisance, a heretic, and a disturber of the peace; and one critic made the elegant remark: "When Count Zinzendorf flies up into the air, anyone who pulls him down by the legs will do him a great service." He was accused of many crimes, and had many charges to answer. He was accused of founding a new sect, a society for laziness;
J. E. Hutton—History of the Moravian Church

Fifteenth Day. The Holy Spirit.
But this spake He of the Spirit, which they that believed on Him were to receive: for the Holy Spirit was not yet: because Jesus was not yet glorified.'--John vii. 39. 'The Comforter, even the Holy Spirit, whom the Father will send in my name, He shall teach you all things.'--John xiv. 26. 'God chose you to salvation in sanctification of the Spirit, and belief of the truth.'--2 Thess. ii. 13. (See 1 Pet. i. 2.) It has sometimes been said, that while the Holiness of God stands out more prominently
Andrew Murray—Holy in Christ

The Calling of the Regenerate:
"Whom He did predestinate, them He also called."--Rom. viii. 30. In order to hear, the sinner, deaf by nature, must receive hearing ears. "He that hath ears let him hear what the Spirit saith unto the churches." (Rev. ii. 7, 11, 17, 29; iii. 6, 13, 22). But by nature the sinner does not belong to these favored ones. This is a daily experience. Of two clerks in the same office, one obeys the call and the other rejects it; not because he despises it, but because he does not hear God's call in it. Hence
Abraham Kuyper—The Work of the Holy Spirit

First Day. God's Call to Holiness.
Like as He which called you is holy, be ye yourselves also holy in all manner of living; because it is written, Ye shall be holy, for I am holy.'--1 Pet. i. 15, 16. The call of God is the manifestation in time of the purpose of eternity: 'Whom He predestinated, them He also called.' Believers are 'the called according to His purpose.' In His call He reveals to us what His thoughts and His will concerning us are, and what the life to which He invites us. In His call He makes clear to
Andrew Murray—Holy in Christ

The Third Wall.
The third wall falls of itself, as soon as the first two have fallen; for if the Pope acts contrary to the Scriptures, we are bound to stand by the Scriptures, to punish and to constrain him, according to Christ's commandment; "Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother. But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every
Martin Luther—First Principles of the Reformation

Perseverance of the Saints Proved.
The following considerations, taken together, seem to me to establish the truth of the doctrine in question beyond reasonable doubt. 1. God has from eternity resolved upon the salvation of all the elect. This we have seen. No one of this number will ever be lost. These are given to Christ from eternity, as a seed to serve him. The conversion, perseverance, and final salvation of the elect, we have seen to be secured. Their conversion, perseverance, and salvation, are secured by means of the grace
Charles Grandison Finney—Systematic Theology

Conflict and Comfort.
"For I would that ye knew what great conflict I have for you, and for them at Laodicea, and for as many as have not seen my face in the flesh; that their hearts may be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgment of the mystery of God, and of the Father, and of Christ."--COL. ii. 1, 2. Although he was in prison the Apostle was constantly at work for his Master, and not least of all at the work of prayer. If ever the words
W. H. Griffith Thomas—The Prayers of St. Paul

How Christ is to be Made Use Of, as the Way, for Sanctification in General.
Having shown how a poor soul, lying under the burden of sin and wrath, is to make use of Jesus Christ for righteousness and justification, and so to make use of him, go out to him, and apply him, as "he is made of God to us righteousness," 1 Cor. i. 30, and that but briefly. This whole great business being more fully and satisfactorily handled, in that forementioned great, though small treatise, viz. "The Christian's Great Interest," we shall now come and show, how a believer or a justified soul
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

The Holy Spirit Bringing Forth in the Believer Christlike Graces of Character.
There is a singular charm, a charm that one can scarcely explain, in the words of Paul in Gal. v. 22, 23, R. V., "The fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, meekness, temperance." What a catalogue we have here of lovely moral characteristics. Paul tells us that they are the fruit of the Spirit, that is, if the Holy Spirit is given control of our lives, this is the fruit that He will bear. All real beauty of character, all real Christlikeness in us,
R. A. Torrey—The Person and Work of The Holy Spirit

Discerning Prayer.
INTRODUCTORY. BY D.W. WHITTLE. To recognize God's existence is to necessitate prayer to Him, by all intelligent creatures, or, a consciously living in sin and under condemnation of conscience, because they do not pray to Him. It would be horrible to admit the existence of a Supreme Being, with power and wisdom to create, and believe that the creatures he thought of consequence and importance enough to bring into existence, are not of enough consequence for him to pay any attention to in the troubles
Various—The Wonders of Prayer

Concerning God's Purpose
1. God's purpose is the cause of salvation. THE third and last thing in the text, which I shall but briefly glance at, is the ground and origin of our effectual calling, in these words, "according to his purpose" (Eph. i. 11). Anselm renders it, According to his good will. Peter Martyr reads it, According to His decree. This purpose, or decree of God, is the fountainhead of our spiritual blessings. It is the impulsive cause of our vocation, justification, glorification. It is the highest link in
Thomas Watson—A Divine Cordial

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