2 Samuel 5:17
When the Philistines heard that David had been anointed king over Israel, they all went in search of him; but David learned of this and went down to the stronghold.
When the Philistines heard
The Philistines were a significant and persistent enemy of Israel throughout the Old Testament. Their presence in the land of Canaan is well-documented both in the Bible and in archaeological findings. The Philistines were known for their military prowess and advanced weaponry, often posing a formidable threat to the Israelites. The Hebrew root for "heard" (שָׁמַע, shama) implies not just the act of hearing but also understanding and responding to the information. This suggests that the Philistines were not merely passive listeners but were actively engaged in the political dynamics of the region.

that David had been anointed king over Israel
David's anointing as king was a pivotal moment in Israel's history, marking the transition from the rule of Saul to the establishment of David's dynasty. The Hebrew word for "anointed" (מָשַׁח, mashach) is the same root from which "Messiah" is derived, indicating a divinely appointed role. This anointing was not just a political act but a spiritual one, signifying God's choice and blessing upon David. The Philistines' awareness of David's anointing underscores the widespread recognition of his legitimate authority and the threat it posed to their dominance.

they all went up in search of David
The phrase "went up" (עָלָה, alah) often denotes a movement with purpose or intent, frequently used in military contexts. The Philistines' collective action in seeking David indicates a strategic and unified effort to confront him. This reflects the seriousness with which they viewed David's kingship and their determination to challenge it. Historically, this period was marked by frequent skirmishes and battles as David consolidated his rule and expanded Israel's territory.

But he heard about it
David's response to the Philistines' movements is characterized by vigilance and awareness. The repetition of the word "heard" (שָׁמַע, shama) emphasizes David's attentiveness to the threats around him. This highlights a key aspect of David's leadership: his ability to perceive and respond to danger with wisdom and decisiveness. It also reflects the divine guidance that often accompanied David, as he sought God's direction in his military and political decisions.

and went down to the stronghold
The "stronghold" (מְצוּדָה, metzudah) refers to a fortified place of refuge, often associated with safety and strategic advantage. In David's life, strongholds were not only physical locations but also symbolic of God's protection and provision. This action demonstrates David's prudence in seeking a secure position from which to engage the Philistines. It also foreshadows the many instances where David would rely on God's strength and guidance to overcome his enemies, reinforcing the theme of divine sovereignty and protection throughout his reign.

Persons / Places / Events
1. David
Recently anointed king over Israel, David is a central figure in this passage. His leadership and reliance on God are key themes.

2. Philistines
A recurring enemy of Israel, the Philistines represent opposition to God's chosen people and His anointed king.

3. Anointing of David
This event marks David's official recognition as king over Israel, signifying God's favor and the fulfillment of His promise.

4. Stronghold
A place of refuge and defense, symbolizing David's strategic and spiritual preparation against his enemies.

5. Israel
The nation over which David has been anointed king, representing God's covenant people.
Teaching Points
God's Timing and Anointing
David's anointing as king was in God's perfect timing. We must trust in God's timing for our own lives and callings.

Facing Opposition with Faith
Like David, we will face opposition when we step into God's calling. Our response should be to seek refuge in God, our stronghold.

Strategic Spiritual Preparation
David's retreat to the stronghold symbolizes the importance of spiritual preparation and seeking God's guidance in times of trouble.

The Role of Enemies in God's Plan
The Philistines' opposition served to strengthen David's reliance on God. Challenges can be opportunities for spiritual growth.

Leadership and Responsibility
As leaders, we must be vigilant and proactive, like David, in protecting and guiding those entrusted to us.
Bible Study Questions
1. How does David's response to the Philistine threat demonstrate his faith and reliance on God?

2. In what ways can we identify and retreat to our "stronghold" in times of spiritual or personal attack?

3. How does the anointing of David as king relate to the concept of being chosen by God for a specific purpose in our own lives?

4. What can we learn from David's leadership style in handling opposition and threats?

5. How do the challenges we face serve to strengthen our faith and reliance on God, similar to David's experience with the Philistines?
Connections to Other Scriptures
1 Samuel 16:13
This verse describes the initial anointing of David by Samuel, highlighting God's choice of David as king.

Psalm 18:2
David refers to God as his "rock" and "fortress," reflecting his reliance on God as his stronghold.

1 Chronicles 11:16
Provides a parallel account of David's time in the stronghold, emphasizing his strategic leadership.

Ephesians 6:10-18
Discusses the armor of God, which parallels David's spiritual preparation and reliance on God for strength.
The Kingdom EstablishedW. G. Blaikie, D. D.2 Samuel 5:11-22
Victory Over the PhilistinesB. Dale 2 Samuel 5:17-20
People
David, Eliada, Eliphalet, Eliphelet, Elishama, Elishua, Gibeon, Hiram, Ibhar, Japhia, Jebusites, Nathan, Nepheg, Saul, Shammua, Shammuah, Shobab, Solomon
Places
Baal-perazim, Geba, Gezer, Hebron, Jerusalem, Millo, Tyre, Valley of Rephaim, Zion
Topics
Anointed, David, Force, Fortress, Full, Heareth, Hearing, Hold, News, Philistines, Search, Seek, Strong, Stronghold
Dictionary of Bible Themes
2 Samuel 5:17

     5214   attack
     5315   fortifications
     5944   self-defence
     8728   enemies, of Israel and Judah

2 Samuel 5:17-20

     8131   guidance, results

2 Samuel 5:17-25

     5087   David, reign of
     5088   David, character
     5290   defeat

Library
One Fold and one Shepherd
'Then came all the tribes of Israel to David unto Hebron, and spake, saying, Behold, we are thy bone and thy flesh. 2. Also in time past, when Saul was king over us, thou wast he that leddest out and broughtest in Israel: and the Lord said to thee, Thou shalt feed My people Israel, and thou shalt be a captain over Israel. 3. So all the elders of Israel came to the king to Hebron; and king David made a league with them in Hebron before the Lord: and they anointed David king over Israel. 4. David was
Alexander Maclaren—Expositions of Holy Scripture

The Sound in the Mulberry Trees
My brethren, let us learn from David to take no steps without God. The last time you moved, or went into another business, or changed your situation in life, you asked God's help, and then did it, and you were blessed in the doing of it. You have been up to this time a successful man, you have always sought God, but do not think that the stream of providence necessarily runs in a continuous current; remember, you may to-morrow without seeking God's advice venture upon a step which you will regret
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

Early Days
The life of David is naturally divided into epochs, of which we may avail ourselves for the more ready arrangement of our material. These are--his early years up to his escape from the court of Saul, his exile, the prosperous beginning of his reign, his sin and penitence, his flight before Absalom's rebellion, and the darkened end. We have but faint incidental traces of his life up to his anointing by Samuel, with which the narrative in the historical books opens. But perhaps the fact that the story
Alexander Maclaren—The Life of David

God's Strange Work
'That He may do His work, His strange work; and bring to pass His act, His strange act.'--ISAIAH xxviii. 21. How the great events of one generation fall dead to another! There is something very pathetic in the oblivion that swallows up world- resounding deeds. Here the prophet selects two instances which to him are solemn and singular examples of divine judgment, and we have difficulty in finding out to what he refers. To him they seemed the most luminous illustrations he could find of the principle
Alexander Maclaren—Expositions of Holy Scripture

The King.
We have now to turn and see the sudden change of fortune which lifted the exile to a throne. The heavy cloud which had brooded so long over the doomed king broke in lightning crash on the disastrous field of Gilboa. Where is there a sadder and more solemn story of the fate of a soul which makes shipwreck "of faith and of a good conscience," than that awful page which tells how, godless, wretched, mad with despair and measureless pride, he flung himself on his bloody sword, and died a suicide's death,
Alexander Maclaren—The Life of David

The Quotation in Matt. Ii. 6.
Several interpreters, Paulus especially, have asserted that the interpretation of Micah which is here given, was that of the Sanhedrim only, and not of the Evangelist, who merely recorded what happened and was said. But this assertion is at once refuted when we consider the object which Matthew has in view in his entire representation of the early life of Jesus. His object in recording the early life of Jesus is not like that of Luke, viz., to communicate historical information to his readers.
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

A Cloud of Witnesses.
"By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient,
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. )
Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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