Ibhar, Elishua, Nepheg, Japhia, IbharThe name "Ibhar" is of Hebrew origin, meaning "He (God) chooses" or "He (God) elects." This name reflects the belief in divine selection and purpose, a theme prevalent throughout the Bible. In the context of King David's lineage, Ibhar represents one of the sons born to David in Jerusalem, signifying the establishment and continuation of David's royal line. The mention of Ibhar underscores the importance of family and legacy in biblical narratives, highlighting how God’s choices shape history and fulfill His promises. Elishua
The name "Elishua" can be translated as "God is salvation" or "God saves." This name encapsulates a central tenet of the Christian faith: the belief in God's power to save and deliver His people. Elishua, another son of David, symbolizes the hope and assurance of divine salvation that permeates the biblical story. The presence of such a name in David's family tree serves as a reminder of God's ongoing work of redemption and His faithfulness to His covenant people. Nepheg
The name "Nepheg" is less common and its exact meaning is uncertain, though it may be related to the idea of "sprout" or "shoot," suggesting growth or new beginnings. In the context of David's sons, Nepheg represents the potential for new life and the continuation of David's lineage. This reflects the broader biblical theme of God bringing forth new life and hope, even in the midst of challenges and uncertainties. Japhia
The name "Japhia" means "shining" or "splendid" in Hebrew. This name conveys a sense of brightness and glory, attributes often associated with God's presence and favor. Japhia, as a son of David, signifies the splendor and promise of David's reign, which foreshadows the ultimate fulfillment of God's kingdom through Jesus Christ, the descendant of David. The inclusion of Japhia in the list of David's sons highlights the divine blessing and the glorious future that God has in store for His people. Persons / Places / Events 1. IbharOne of the sons of King David, mentioned in the genealogical records of David's family. His name means "He chooses" or "He elects" in Hebrew. 2. ElishuaAnother son of David, whose name means "God is salvation." This name reflects the theocentric focus of David's family and their reliance on God. 3. NephegA lesser-known son of David, with a name that may mean "sprout" or "shoot," indicating growth or new beginnings. 4. JaphiaAlso a son of David, his name means "shining" or "splendid," suggesting a sense of brightness or prominence. 5. David's Reign in JerusalemThis verse is part of the larger context of David's reign in Jerusalem, where he established his kingdom and expanded his family. Teaching Points The Importance of Family in God's PlanDavid's family, including his sons, played a crucial role in the unfolding of God's covenant promises. Families today are also integral to God's work and should be nurtured and valued. Names Reflecting FaithThe names of David's sons often reflect attributes of God or aspects of faith. This can inspire us to consider how our own names and identities reflect our relationship with God. Legacy and InfluenceDavid's sons were part of his legacy, impacting the future of Israel. We should consider the legacy we are building and how it aligns with God's purposes. God's Sovereignty in Family DynamicsDespite the complexities and challenges within David's family, God's sovereign plan was at work. We can trust God to work through our family situations, no matter how complicated. Growth and New BeginningsNames like Nepheg remind us of growth and new beginnings. In our spiritual lives, we should be open to the new things God wants to do in and through us. Bible Study Questions 1. How do the names of David's sons reflect their potential roles in God's plan, and what can we learn from this about the significance of names and identity? 2. In what ways does the growth of David's family in Jerusalem symbolize the fulfillment of God's promises to him, and how can we see God's promises being fulfilled in our own lives? 3. How does the parallel account in 1 Chronicles 3:5-8 enhance our understanding of David's family, and what insights can we gain from comparing these passages? 4. Considering Psalm 127:3-5, how can we view children and family as blessings in today's society, and what practical steps can we take to nurture and value our families? 5. Reflecting on the complexities within David's family, how can we trust in God's sovereignty and work through challenges in our own family dynamics? Connections to Other Scriptures 1 Chronicles 3:5-8This passage provides a parallel account of David's sons born in Jerusalem, offering additional context and details about his family. 2 Samuel 7:12-16God's covenant with David, promising that his offspring will establish a kingdom, connects to the significance of David's sons and their roles in God's plan. Psalm 127:3-5This Psalm speaks to the blessing of children, emphasizing their value and the joy they bring to a family, which can be related to David's growing family. People David, Eliada, Eliphalet, Eliphelet, Elishama, Elishua, Gibeon, Hiram, Ibhar, Japhia, Jebusites, Nathan, Nepheg, Saul, Shammua, Shammuah, Shobab, SolomonPlaces Baal-perazim, Geba, Gezer, Hebron, Jerusalem, Millo, Tyre, Valley of Rephaim, ZionTopics Elishua, Eli'shu-a, Ibhar, Japhia, Japhi'a, NephegDictionary of Bible Themes 2 Samuel 5:13 5672 concubines
5732 polygamy Library One Fold and one Shepherd
'Then came all the tribes of Israel to David unto Hebron, and spake, saying, Behold, we are thy bone and thy flesh. 2. Also in time past, when Saul was king over us, thou wast he that leddest out and broughtest in Israel: and the Lord said to thee, Thou shalt feed My people Israel, and thou shalt be a captain over Israel. 3. So all the elders of Israel came to the king to Hebron; and king David made a league with them in Hebron before the Lord: and they anointed David king over Israel. 4. David was …
Alexander Maclaren—Expositions of Holy ScriptureThe Sound in the Mulberry Trees
My brethren, let us learn from David to take no steps without God. The last time you moved, or went into another business, or changed your situation in life, you asked God's help, and then did it, and you were blessed in the doing of it. You have been up to this time a successful man, you have always sought God, but do not think that the stream of providence necessarily runs in a continuous current; remember, you may to-morrow without seeking God's advice venture upon a step which you will regret …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857 Early Days
The life of David is naturally divided into epochs, of which we may avail ourselves for the more ready arrangement of our material. These are--his early years up to his escape from the court of Saul, his exile, the prosperous beginning of his reign, his sin and penitence, his flight before Absalom's rebellion, and the darkened end. We have but faint incidental traces of his life up to his anointing by Samuel, with which the narrative in the historical books opens. But perhaps the fact that the story …
Alexander Maclaren—The Life of David God's Strange Work
'That He may do His work, His strange work; and bring to pass His act, His strange act.'--ISAIAH xxviii. 21. How the great events of one generation fall dead to another! There is something very pathetic in the oblivion that swallows up world- resounding deeds. Here the prophet selects two instances which to him are solemn and singular examples of divine judgment, and we have difficulty in finding out to what he refers. To him they seemed the most luminous illustrations he could find of the principle …
Alexander Maclaren—Expositions of Holy Scripture The King.
We have now to turn and see the sudden change of fortune which lifted the exile to a throne. The heavy cloud which had brooded so long over the doomed king broke in lightning crash on the disastrous field of Gilboa. Where is there a sadder and more solemn story of the fate of a soul which makes shipwreck "of faith and of a good conscience," than that awful page which tells how, godless, wretched, mad with despair and measureless pride, he flung himself on his bloody sword, and died a suicide's death, …
Alexander Maclaren—The Life of David The Quotation in Matt. Ii. 6.
Several interpreters, Paulus especially, have asserted that the interpretation of Micah which is here given, was that of the Sanhedrim only, and not of the Evangelist, who merely recorded what happened and was said. But this assertion is at once refuted when we consider the object which Matthew has in view in his entire representation of the early life of Jesus. His object in recording the early life of Jesus is not like that of Luke, viz., to communicate historical information to his readers. …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament A Cloud of Witnesses.
"By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient, …
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. )
Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate, …
John Edgar McFadyen—Introduction to the Old Testament Links 2 Samuel 5:15 NIV2 Samuel 5:15 NLT2 Samuel 5:15 ESV2 Samuel 5:15 NASB2 Samuel 5:15 KJV
2 Samuel 5:15 Commentaries
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