2 Samuel 5:13
After he had arrived from Hebron, David took more concubines and wives from Jerusalem, and more sons and daughters were born to him.
And David took
The phrase "And David took" indicates an action initiated by King David. The Hebrew root for "took" is "laqach," which often implies taking possession or acquiring. This action reflects David's growing power and influence as king. In the context of ancient Near Eastern monarchies, it was common for kings to expand their households as a demonstration of their status and alliances.

more concubines and wives
The term "concubines" refers to women who were part of a king's household but held a lower status than wives. The Hebrew word for concubine is "pilegesh." Concubines were often taken for political alliances or to increase the king's progeny. The mention of "wives" alongside concubines highlights the practice of polygamy, which was culturally accepted in ancient Israel, though it often led to familial strife, as seen in David's own life. This practice, while common, was not God's original design for marriage, as outlined in Genesis 2:24.

from Jerusalem
Jerusalem, known as the City of David, became the political and spiritual center of Israel under David's reign. The city's capture and establishment as the capital marked a significant moment in Israel's history. By taking concubines and wives from Jerusalem, David was solidifying his rule and integrating the city into his kingdom. Jerusalem's significance would continue to grow, eventually becoming the site of Solomon's Temple.

after he had come from Hebron
Hebron was David's initial capital and the place where he reigned over Judah for seven years and six months before becoming king over all Israel. The transition from Hebron to Jerusalem signifies a unification of the tribes and a centralization of David's power. Hebron, rich in patriarchal history, was a significant location for David's early reign, but Jerusalem offered a more strategic and neutral location for his expanded kingdom.

and more sons and daughters were born to him
The birth of more sons and daughters to David signifies the continuation and expansion of his lineage. In the ancient world, having many children, especially sons, was seen as a blessing and a sign of divine favor. However, the complexities of David's family life, with multiple wives and concubines, would later lead to significant challenges and conflicts, as recorded in subsequent chapters of 2 Samuel. This phrase underscores the importance of family and legacy in the biblical narrative, while also foreshadowing the personal and political turmoil that would arise from David's household.

Persons / Places / Events
1. David
The second king of Israel, known for his heart for God, yet also for his human failings. In this verse, he expands his family by taking more concubines and wives.

2. Jerusalem
The city that David captured and established as the political and spiritual center of Israel. It becomes the City of David.

3. Hebron
The city where David was first anointed king over Judah and reigned for seven years before moving his capital to Jerusalem.

4. Concubines and Wives
In the context of ancient Israel, concubines were women who had a recognized relationship with a man but held a lower status than wives. David's taking of more concubines and wives reflects the customs and political strategies of the time.

5. Sons and Daughters
The offspring of David's expanded family, who would play various roles in the unfolding account of Israel's history.
Teaching Points
The Complexity of Leadership
David's life illustrates the complexities and challenges of leadership. While he was a man after God's own heart, his personal choices sometimes contradicted God's commands. Leaders today must strive to align their personal lives with their spiritual convictions.

The Consequences of Disobedience
David's decision to take more wives and concubines, contrary to God's instructions, set the stage for future family strife and national turmoil. Disobedience to God's Word can have long-lasting consequences.

Cultural Context vs. Divine Command
While polygamy was culturally accepted in David's time, it was not God's ideal for marriage. Christians are called to discern between cultural norms and God's commands, adhering to the latter.

The Importance of Family Integrity
The expansion of David's family through multiple wives led to complex family dynamics and conflicts. Maintaining integrity and unity within the family is crucial for personal and communal peace.
Bible Study Questions
1. How does David's decision to take more concubines and wives reflect the cultural practices of his time, and how does it contrast with God's commands in Deuteronomy 17:17?

2. In what ways did David's family dynamics, as a result of his many marriages, impact the future of Israel? Consider the accounts in 1 Chronicles 3:1-9 and 1 Kings 11:1-4.

3. What lessons can modern Christian leaders learn from David's example regarding the balance between personal choices and spiritual responsibilities?

4. How can Christians today discern between cultural practices and biblical commands, especially in areas where they may conflict?

5. Reflect on a time when a personal decision had long-term consequences in your life. How can you apply the lessons from David's life to make more biblically aligned choices in the future?
Connections to Other Scriptures
Deuteronomy 17:17
This verse warns Israelite kings against taking many wives, as it could lead their hearts astray. David's actions in 2 Samuel 5:13 can be seen as a deviation from this command.

1 Chronicles 3:1-9
This passage lists the sons of David born in Hebron and Jerusalem, providing a broader context for understanding the family dynamics and future conflicts within David's household.

1 Kings 11:1-4
Solomon, David's son, also took many wives, which eventually led him away from God. This serves as a cautionary tale about the potential spiritual dangers of polygamy.
The Kingdom EstablishedW. G. Blaikie, D. D.2 Samuel 5:11-22
People
David, Eliada, Eliphalet, Eliphelet, Elishama, Elishua, Gibeon, Hiram, Ibhar, Japhia, Jebusites, Nathan, Nepheg, Saul, Shammua, Shammuah, Shobab, Solomon
Places
Baal-perazim, Geba, Gezer, Hebron, Jerusalem, Millo, Tyre, Valley of Rephaim, Zion
Topics
Born, Concubines, Daughters, David, Hebron, Jerusalem, Meanwhile, Sons, Taketh, Wives, Women, Yet
Dictionary of Bible Themes
2 Samuel 5:13

     5672   concubines
     5732   polygamy

Library
One Fold and one Shepherd
'Then came all the tribes of Israel to David unto Hebron, and spake, saying, Behold, we are thy bone and thy flesh. 2. Also in time past, when Saul was king over us, thou wast he that leddest out and broughtest in Israel: and the Lord said to thee, Thou shalt feed My people Israel, and thou shalt be a captain over Israel. 3. So all the elders of Israel came to the king to Hebron; and king David made a league with them in Hebron before the Lord: and they anointed David king over Israel. 4. David was
Alexander Maclaren—Expositions of Holy Scripture

The Sound in the Mulberry Trees
My brethren, let us learn from David to take no steps without God. The last time you moved, or went into another business, or changed your situation in life, you asked God's help, and then did it, and you were blessed in the doing of it. You have been up to this time a successful man, you have always sought God, but do not think that the stream of providence necessarily runs in a continuous current; remember, you may to-morrow without seeking God's advice venture upon a step which you will regret
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

Early Days
The life of David is naturally divided into epochs, of which we may avail ourselves for the more ready arrangement of our material. These are--his early years up to his escape from the court of Saul, his exile, the prosperous beginning of his reign, his sin and penitence, his flight before Absalom's rebellion, and the darkened end. We have but faint incidental traces of his life up to his anointing by Samuel, with which the narrative in the historical books opens. But perhaps the fact that the story
Alexander Maclaren—The Life of David

God's Strange Work
'That He may do His work, His strange work; and bring to pass His act, His strange act.'--ISAIAH xxviii. 21. How the great events of one generation fall dead to another! There is something very pathetic in the oblivion that swallows up world- resounding deeds. Here the prophet selects two instances which to him are solemn and singular examples of divine judgment, and we have difficulty in finding out to what he refers. To him they seemed the most luminous illustrations he could find of the principle
Alexander Maclaren—Expositions of Holy Scripture

The King.
We have now to turn and see the sudden change of fortune which lifted the exile to a throne. The heavy cloud which had brooded so long over the doomed king broke in lightning crash on the disastrous field of Gilboa. Where is there a sadder and more solemn story of the fate of a soul which makes shipwreck "of faith and of a good conscience," than that awful page which tells how, godless, wretched, mad with despair and measureless pride, he flung himself on his bloody sword, and died a suicide's death,
Alexander Maclaren—The Life of David

The Quotation in Matt. Ii. 6.
Several interpreters, Paulus especially, have asserted that the interpretation of Micah which is here given, was that of the Sanhedrim only, and not of the Evangelist, who merely recorded what happened and was said. But this assertion is at once refuted when we consider the object which Matthew has in view in his entire representation of the early life of Jesus. His object in recording the early life of Jesus is not like that of Luke, viz., to communicate historical information to his readers.
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

A Cloud of Witnesses.
"By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient,
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. )
Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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