2 Samuel 5:1
Then all the tribes of Israel came to David at Hebron and said, "Here we are, your own flesh and blood.
Then all the tribes of Israel
This phrase signifies a pivotal moment in the history of Israel. The term "tribes" refers to the twelve tribes descended from the sons of Jacob, each representing a distinct group within the nation. Historically, these tribes often acted independently, but here they unite under a common purpose. The Hebrew word for "tribes" is "שֵׁבֶט" (shevet), which can also mean "staff" or "scepter," symbolizing authority and governance. This unity marks the fulfillment of God's promise to David, as seen in 1 Samuel 16:1-13, where he was anointed as king. The gathering of all tribes indicates a divine orchestration, bringing together a fragmented nation under a God-chosen leader.

came to David at Hebron
Hebron holds significant historical and spiritual importance. It is one of the oldest cities, associated with the patriarchs Abraham, Isaac, and Jacob, who were buried there. The Hebrew name "חֶבְרוֹן" (Chevron) means "association" or "alliance," fitting for this moment of unification. David's presence in Hebron, a city of refuge and a Levitical city, underscores his role as a shepherd and protector of Israel. This location also highlights the legitimacy of David's kingship, as Hebron was within the territory of Judah, his own tribe, and served as his initial capital for seven and a half years (2 Samuel 2:11).

and said, 'Here we are, your own flesh and blood.'
The phrase "your own flesh and blood" emphasizes kinship and covenant. The Hebrew expression "עַצְמְךָ וּבְשָׂרְךָ" (atzmecha u-besarecha) literally translates to "your bone and your flesh," indicating a deep familial bond. This declaration is not merely a statement of biological relation but a recognition of shared identity and destiny. It echoes the covenantal language found in Genesis 2:23, where Adam recognizes Eve as "bone of my bones and flesh of my flesh," symbolizing unity and partnership. By acknowledging David as their kin, the tribes affirm their loyalty and commitment to him as their divinely appointed leader, fulfilling God's covenantal promises to establish David's throne (2 Samuel 7:16). This moment foreshadows the unity and peace that David's reign would bring, prefiguring the ultimate unity found in Christ, the Son of David, who reconciles all believers as one body in Him.

Persons / Places / Events
1. David
Anointed king of Israel, a man after God's own heart, who unified the tribes.

2. Tribes of Israel
The twelve tribes descended from the sons of Jacob, representing the nation of Israel.

3. Hebron
A significant city in Judah where David was first anointed king over Judah and later over all Israel.

4. Anointing of David
The event where David is recognized as king by all the tribes, fulfilling God's promise.

5. Unity of Israel
The moment when the divided tribes come together under David's leadership.
Teaching Points
Unity in Leadership
David's acceptance by all the tribes highlights the importance of unity under godly leadership. In our communities and churches, we should strive for unity under Christ, our ultimate leader.

Fulfillment of God's Promises
The tribes' recognition of David as king fulfills God's promise to David. This reminds us that God's promises are sure and will come to pass in His timing.

Identity and Belonging
The phrase "your own flesh and blood" emphasizes identity and belonging. As believers, we are part of God's family, united by faith in Christ.

God's Sovereignty in Leadership
David's rise to kingship demonstrates God's sovereignty in appointing leaders. We should trust God's plan and timing in raising up leaders in our lives.

The Role of Patience and Faithfulness
David waited patiently for God's timing to become king over all Israel. We are encouraged to remain faithful and patient as we wait for God's promises to unfold in our lives.
Bible Study Questions
1. How does the unity of the tribes under David's leadership reflect God's desire for unity among His people today?

2. In what ways can we see the fulfillment of God's promises in our own lives, similar to how David saw God's promise fulfilled in becoming king?

3. What can we learn from David's patience and faithfulness as he waited for God's timing to become king over all Israel?

4. How does the concept of "your own flesh and blood" in 2 Samuel 5:1 relate to our identity and belonging in the body of Christ?

5. How can we apply the principles of godly leadership and unity in our own communities and churches today?
Connections to Other Scriptures
1 Samuel 16
The anointing of David by Samuel, indicating God's choice of David as king.

2 Samuel 2
David's initial anointing as king over Judah, setting the stage for his eventual rule over all Israel.

Genesis 49
Jacob's blessing over his sons, which includes prophetic words about the future of the tribes.

Psalm 133
A psalm of David that celebrates the unity of God's people, reflecting the unity achieved in 2 Samuel 5:1.

Ephesians 4
Paul's teaching on the unity of the body of Christ, paralleling the unity of Israel under David.
One Fold and One ShepherdAlexander Maclaren2 Samuel 5:1
David Anointed King of All IsraelB. Dale 2 Samuel 5:1-3
Tardy Acceptance of a Divinely Appointed RulerG. Wood 2 Samuel 5:1-3
David a Type of ChristJ. Parker, D. D.2 Samuel 5:1-12
David King Ever IsraelMonday Club Sermons2 Samuel 5:1-12
David King Over All IsraelA. E. Kittredge, D. D.2 Samuel 5:1-12
King David a Type of ChristN. Hall, D. D.2 Samuel 5:1-12
People
David, Eliada, Eliphalet, Eliphelet, Elishama, Elishua, Gibeon, Hiram, Ibhar, Japhia, Jebusites, Nathan, Nepheg, Saul, Shammua, Shammuah, Shobab, Solomon
Places
Baal-perazim, Geba, Gezer, Hebron, Jerusalem, Millo, Tyre, Valley of Rephaim, Zion
Topics
Behold, Blood, Bone, David, Flesh, Hebron, Saying, Spake, Speak, Spoke, Tribes, Truly
Dictionary of Bible Themes
2 Samuel 5:1

     5136   body
     5137   bones

2 Samuel 5:1-2

     5509   rulers
     8130   guidance, from godly people

2 Samuel 5:1-3

     7236   Israel, united kingdom

2 Samuel 5:1-5

     5366   king

Library
One Fold and one Shepherd
'Then came all the tribes of Israel to David unto Hebron, and spake, saying, Behold, we are thy bone and thy flesh. 2. Also in time past, when Saul was king over us, thou wast he that leddest out and broughtest in Israel: and the Lord said to thee, Thou shalt feed My people Israel, and thou shalt be a captain over Israel. 3. So all the elders of Israel came to the king to Hebron; and king David made a league with them in Hebron before the Lord: and they anointed David king over Israel. 4. David was
Alexander Maclaren—Expositions of Holy Scripture

The Sound in the Mulberry Trees
My brethren, let us learn from David to take no steps without God. The last time you moved, or went into another business, or changed your situation in life, you asked God's help, and then did it, and you were blessed in the doing of it. You have been up to this time a successful man, you have always sought God, but do not think that the stream of providence necessarily runs in a continuous current; remember, you may to-morrow without seeking God's advice venture upon a step which you will regret
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

Early Days
The life of David is naturally divided into epochs, of which we may avail ourselves for the more ready arrangement of our material. These are--his early years up to his escape from the court of Saul, his exile, the prosperous beginning of his reign, his sin and penitence, his flight before Absalom's rebellion, and the darkened end. We have but faint incidental traces of his life up to his anointing by Samuel, with which the narrative in the historical books opens. But perhaps the fact that the story
Alexander Maclaren—The Life of David

God's Strange Work
'That He may do His work, His strange work; and bring to pass His act, His strange act.'--ISAIAH xxviii. 21. How the great events of one generation fall dead to another! There is something very pathetic in the oblivion that swallows up world- resounding deeds. Here the prophet selects two instances which to him are solemn and singular examples of divine judgment, and we have difficulty in finding out to what he refers. To him they seemed the most luminous illustrations he could find of the principle
Alexander Maclaren—Expositions of Holy Scripture

The King.
We have now to turn and see the sudden change of fortune which lifted the exile to a throne. The heavy cloud which had brooded so long over the doomed king broke in lightning crash on the disastrous field of Gilboa. Where is there a sadder and more solemn story of the fate of a soul which makes shipwreck "of faith and of a good conscience," than that awful page which tells how, godless, wretched, mad with despair and measureless pride, he flung himself on his bloody sword, and died a suicide's death,
Alexander Maclaren—The Life of David

The Quotation in Matt. Ii. 6.
Several interpreters, Paulus especially, have asserted that the interpretation of Micah which is here given, was that of the Sanhedrim only, and not of the Evangelist, who merely recorded what happened and was said. But this assertion is at once refuted when we consider the object which Matthew has in view in his entire representation of the early life of Jesus. His object in recording the early life of Jesus is not like that of Luke, viz., to communicate historical information to his readers.
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

A Cloud of Witnesses.
"By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient,
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. )
Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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