David longed for water and said, "Oh, that someone would get me a drink of water from the well near the gate of Bethlehem!" So David longed for waterThe phrase "longed for" in Hebrew is "אָוָה" (avah), which conveys a deep yearning or desire. This longing is not merely physical but also symbolic of a deeper spiritual thirst. David's longing for water can be seen as a metaphor for the soul's thirst for God, as water often represents life and sustenance in Scripture. In a broader biblical context, this longing reflects the human condition's innate desire for divine connection and fulfillment. and said The act of speaking here is significant. David verbalizes his desire, which indicates the importance of expressing one's needs and desires openly. In the biblical narrative, spoken words often carry weight and power, reflecting the creative and declarative nature of God's own words. David's expression of longing is a moment of vulnerability and honesty, reminding believers of the importance of bringing their desires before God. Oh, that someone would get me a drink of water This phrase highlights David's reliance on others to fulfill his need. It underscores the communal aspect of faith, where believers are called to support and serve one another. The request for "a drink of water" is simple yet profound, symbolizing the basic needs that bind humanity together. It also points to the humility of a king who, despite his power, acknowledges his dependence on others. from the well near the gate of Bethlehem The "well near the gate of Bethlehem" is not just a geographical location but a place of personal significance for David, as Bethlehem is his hometown. This reference evokes a sense of nostalgia and longing for the familiar and comforting. Historically, wells were vital community resources, often located at city gates, serving as gathering places and symbols of life and prosperity. For David, this well represents a connection to his roots and the sustenance of his early life, reflecting a desire to return to the purity and simplicity of his beginnings. Persons / Places / Events 1. DavidThe King of Israel, known for his deep relationship with God and his leadership. At this point, he is reflecting on his past and expressing a longing for something from his youth. 2. BethlehemDavid's hometown, a significant location in biblical history, known as the birthplace of Jesus Christ. The well near the gate symbolizes a source of life and sustenance. 3. The WellRepresents a place of refreshment and nostalgia for David, symbolizing his longing for simpler times and the sustenance that only God can provide. 4. The Three Mighty WarriorsAlthough not mentioned directly in this verse, they are the ones who later risk their lives to fulfill David's longing, demonstrating loyalty and bravery. 5. The Philistine GarrisonThe enemy forces occupying Bethlehem at the time, representing the obstacles and challenges faced by David and his men. Teaching Points Longing for GodJust as David longed for water from Bethlehem, we should cultivate a deep longing for God and His presence in our lives. Sacrificial Love and LoyaltyThe actions of David's mighty men teach us about the importance of loyalty and sacrificial love in our relationships, both with God and others. Overcoming ObstaclesThe Philistine garrison represents the challenges we face in life. With faith and courage, we can overcome these obstacles to fulfill God's purposes. Nostalgia and Spiritual ReflectionReflecting on past experiences can remind us of God's faithfulness and inspire us to seek Him more earnestly. The True Source of SatisfactionEarthly desires and longings point us to the deeper spiritual truth that only God can truly satisfy our souls. Bible Study Questions 1. What does David's longing for water from Bethlehem reveal about his heart and priorities? 2. How can the actions of David's mighty men inspire us to demonstrate loyalty and sacrifice in our own lives? 3. In what ways do the obstacles we face resemble the Philistine garrison, and how can we overcome them with God's help? 4. How does the concept of "living water" in John 4 relate to David's physical thirst, and what does it teach us about spiritual satisfaction? 5. Reflect on a time when you longed for something from your past. How can this longing point you to a deeper relationship with God? Connections to Other Scriptures 1 Chronicles 11:17-19This passage parallels the account in 2 Samuel, providing additional context about the bravery of David's mighty men. John 4:13-14Jesus speaks of the living water, drawing a spiritual parallel to the physical water David longed for, emphasizing the eternal satisfaction found in Christ. Psalm 42:1-2David's longing for water can be seen as a metaphor for his soul's thirst for God, similar to the psalmist's yearning for the living God. People Abialbon, Abiel, Abiezer, Abishai, Adino, Agee, Ahasbai, Ahiam, Ahithophel, Anathoth, Ariel, Asahel, Azmaveth, Baanah, Bani, Benaiah, Benjamin, Benjaminites, David, Dodai, Dodo, Eleazar, Elhanan, Eliahba, Eliam, Elika, Eliphelet, Gareb, Heldai, Heleb, Helez, Hezrai, Hezro, Hiddai, Igal, Ikkesh, Ira, Ithai, Ittai, Jacob, Jashen, Jehoiada, Jesse, Joab, Jonathan, Maharai, Mebunnai, Naharai, Nahari, Nathan, Paarai, Ribai, Shammah, Sharar, Sibbecai, Uriah, Zalmon, Zelek, ZeruiahPlaces Adullam, Anathoth, Bahurim, Beeroth, Bethlehem, Carmel, Gaash, Gath, Gibeah, Gilo, Harod, Jerusalem, Kabzeel, Lehi, Maacah, Moab, Netophah, Pirathon, Tekoa, Valley of Rephaim, ZobahTopics Bethlehem, Beth-lehem, Craving, David, Desire, Doorway, Drink, Gate, Longed, Longeth, Longingly, Moved, O, Oh, Someone, Strong, Town, Water-holeDictionary of Bible Themes 2 Samuel 23:15 8300 love, and the world 2 Samuel 23:8-21 5776 achievement 2 Samuel 23:8-23 1652 numbers, 3-5 2 Samuel 23:8-39 5544 soldiers 2 Samuel 23:13-17 5087 David, reign of 2 Samuel 23:15-16 4293 water 2 Samuel 23:15-17 5310 exploitation 7315 blood, basis of life 7350 drink offering Library The Dying King's Last vision and Psalm 'Now these be the last words of David. David the son of Jesse said, and the man who was raised up on high, the anointed of the God of Jacob, and the sweet psalmist of Israel, said, 2. The Spirit of the Lord spake by me, and His word was in my tongue. 3. The God of Israel said, the Rock of Israel spake to me, He that ruleth over men must be just, ruling in the fear of God. 4. And he shall be as the light of the morning, when the sun riseth, even a morning without clouds; as the tender grass springing … Alexander Maclaren—Expositions of Holy ScriptureA Libation to Jehovah 'And David longed, and said, Oh that one would give me drink of the water of the well of Beth-lehem, which is by the gate! 16. And the three mighty men brake through the host of the Philistines, and drew water out of the well of Beth-lehem, that was by the gate, and took it and brought it to David: nevertheless he would not drink thereof, but poured it out unto the Lord. 17. And he said, Be it far from me, O Lord, that I should do this; is not this the blood of the men that went in jeopardy of their … Alexander Maclaren—Expositions of Holy Scripture The Royal Jubilee [Footnote: Preached on the occasion of Queen Victoria's Diamond Jubilee.] '... He that ruleth over men must be just, ruling in the fear of God. 4. And he shall be as the light of the morning, when the sun riseth, even a morning without clouds; as the tender grass springing out of the earth, by clear shining after rain.'--2 SAMUEL xxiii. 3, 4. One of the Psalms ascribed to David sounds like the resolves of a new monarch on his accession. In it the Psalmist draws the ideal of a king, and says such … Alexander Maclaren—Expositions of Holy Scripture David's Dying Song We shall notice first, that the Psalmist had sorrow in his house--" Although my house be not so with God." Secondly, he had confidence in the covenant--" yet he hath made with me an everlasting covenant." And thirdly, he had satisfaction in his heart, for he says--" this is all my salvation, and all my desire. I. The Psalmist says he had sorrow in his house--"Although my house be not so with God." What man is there of all our race, who, if he had to write his history, would not need to use a great … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855 Covenanting Sanctioned by the Divine Example. God's procedure when imitable forms a peculiar argument for duty. That is made known for many reasons; among which must stand this,--that it may be observed and followed as an example. That, being perfect, is a safe and necessary pattern to follow. The law of God proclaims what he wills men as well as angels to do. The purposes of God show what he has resolved to have accomplished. The constitutions of his moral subjects intimate that he has provided that his will shall be voluntarily accomplished … John Cunningham—The Ordinance of Covenanting The Christian's Book Scripture references 2 Timothy 3:16,17; 2 Peter 1:20,21; John 5:39; Romans 15:4; 2 Samuel 23:2; Luke 1:70; 24:32,45; John 2:22; 10:35; 19:36; Acts 1:16; Romans 1:1,2; 1 Corinthians 15:3,4; James 2:8. WHAT IS THE BIBLE? What is the Bible? How shall we regard it? Where shall we place it? These and many questions like them at once come to the front when we begin to discuss the Bible as a book. It is only possible in this brief study, of a great subject, to indicate the line of some of the answers. … Henry T. Sell—Studies in the Life of the Christian Thoughts Upon the Appearance of Christ the Sun of Righteousness, or the Beatifick vision. SO long as we are in the Body, we are apt to be governed wholly by its senses, seldom or never minding any thing but what comes to us through one or other of them. Though we are all able to abstract our Thoughts when we please from matter, and fix them upon things that are purely spiritual; there are but few that ever do it. But few, even among those also that have such things revealed to them by God himself, and so have infinitely more and firmer ground to believe them, than any one, or all their … William Beveridge—Private Thoughts Upon a Christian Life The Truth of God The next attribute is God's truth. A God of truth and without iniquity; just and right is he.' Deut 32:4. For thy mercy is great unto the heavens, and thy truth unto the clouds.' Psa 57:10. Plenteous in truth.' Psa 86:15. I. God is the truth. He is true in a physical sense; true in his being: he has a real subsistence, and gives a being to others. He is true in a moral sense; he is true sine errore, without errors; et sine fallacia, without deceit. God is prima veritas, the pattern and prototype … Thomas Watson—A Body of Divinity Covenanting According to the Purposes of God. Since every revealed purpose of God, implying that obedience to his law will be given, is a demand of that obedience, the announcement of his Covenant, as in his sovereignty decreed, claims, not less effectively than an explicit law, the fulfilment of its duties. A representation of a system of things pre-determined in order that the obligations of the Covenant might be discharged; various exhibitions of the Covenant as ordained; and a description of the children of the Covenant as predestinated … John Cunningham—The Ordinance of Covenanting The Work of the Holy Spirit in Prophets and Apostles. The work of the Holy Spirit in apostles and prophets is an entirely distinctive work. He imparts to apostles and prophets an especial gift for an especial purpose. We read in 1 Cor. xii. 4, 8-11, 28, 29, R. V., "Now there are diversities of gifts, but the same Spirit.... For to one is given through the Spirit wisdom; and to another the word of knowledge, according to the same Spirit; to another faith, in the same Spirit; and to another gifts of healings, in the one Spirit; and to another workings … R. A. Torrey—The Person and Work of The Holy Spirit The Blessings of Noah Upon Shem and Japheth. (Gen. Ix. 18-27. ) Ver. 20. "And Noah began and became an husbandman, and planted vineyards."--This does not imply that Noah was the first who began to till the ground, and, more especially, to cultivate the vine; for Cain, too, was a tiller of the ground, Gen. iv. 2. The sense rather is, that Noah, after the flood, again took up this calling. Moreover, the remark has not an independent import; it serves only to prepare the way for the communication of the subsequent account of Noah's drunkenness. By this remark, … Ernst Wilhelm Hengstenberg—Christology of the Old Testament The Deity of the Holy Spirit. In the preceding chapter we have seen clearly that the Holy Spirit is a Person. But what sort of a Person is He? Is He a finite person or an infinite person? Is He God? This question also is plainly answered in the Bible. There are in the Scriptures of the Old and New Testaments five distinct and decisive lines of proof of the Deity of the Holy Spirit. I. Each of the four distinctively Divine attributes is ascribed to the Holy Spirit. What are the distinctively Divine attributes? Eternity, omnipresence, … R. A. Torrey—The Person and Work of The Holy Spirit How is Christ, as the Life, to be Applied by a Soul that Misseth God's Favour and Countenance. The sixth case, that we shall speak a little to, is a deadness, occasioned by the Lord's hiding of himself, who is their life, and "the fountain of life," Ps. xxxvi. 9, and "whose loving-kindness is better than life," Ps. lxiii. 3, and "in whose favour is their life," Ps. xxx. 5. A case, which the frequent complaints of the saints manifest to be rife enough, concerning which we shall, 1. Shew some of the consequences of the Lord's hiding his face, whereby the soul's case will appear. 2. Shew the … John Brown (of Wamphray)—Christ The Way, The Truth, and The Life Thoughts Upon the Mystery of the Trinity. THOUGH there be many in the World that seem to be Religious, there are but few that are so: One great Reason whereof is, because there are so many Mistakes about Religion, that it is an hard matter to hit upon the true Notion of it: And therefore desiring nothing in this World, so much as to be an Instrument in God's Hand to direct Men unto true Religion, my great Care must, and, by the Blessing of God, shall be to instil into them right Conceptions of him, that is the only Object of all Religious … William Beveridge—Private Thoughts Upon a Christian Life The Covenant of Grace Q-20: DID GOD LEAVE ALL MANKIND TO PERISH 1N THE ESTATE OF SIN AND MISERY? A: No! He entered into a covenant of grace to deliver the elect out of that state, and to bring them into a state of grace by a Redeemer. 'I will make an everlasting covenant with you.' Isa 55:5. Man being by his fall plunged into a labyrinth of misery, and having no way left to recover himself, God was pleased to enter into a new covenant with him, and to restore him to life by a Redeemer. The great proposition I shall go … Thomas Watson—A Body of Divinity Samuel Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate, … John Edgar McFadyen—Introduction to the Old Testament Links 2 Samuel 23:15 NIV2 Samuel 23:15 NLT2 Samuel 23:15 ESV2 Samuel 23:15 NASB2 Samuel 23:15 KJV
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