2 Samuel 22:9
Smoke rose from His nostrils, and consuming fire came from His mouth; glowing coals blazed forth.
Smoke rose from His nostrils
This vivid imagery begins with "smoke," which in Hebrew is "עָשָׁן" (ashan). In the ancient Near Eastern context, smoke often symbolizes divine presence and anger. The phrase "from His nostrils" suggests a powerful, almost volcanic eruption of divine wrath. This anthropomorphic depiction of God is meant to convey His intense displeasure and the overwhelming nature of His righteous anger. In the broader biblical narrative, smoke is frequently associated with God's presence, as seen in the smoke on Mount Sinai (Exodus 19:18), symbolizing His holiness and unapproachable majesty.

and consuming fire came from His mouth
The "consuming fire" is "אֵשׁ" (esh) in Hebrew, a term often used to describe God's purifying and judgmental power. Fire is a common biblical metaphor for God's holiness and His ability to purify and destroy sin. The phrase "from His mouth" indicates that God's word is powerful and effective, as seen in creation (Genesis 1) and judgment (Revelation 19:15). This imagery underscores the idea that God's spoken word is not only creative but also destructive against evil, emphasizing His sovereignty and justice.

glowing coals blazed forth
"Glowing coals" or "גַּחֲלֵי אֵשׁ" (gachalei esh) in Hebrew, are often associated with the altar and the presence of God, as seen in Isaiah 6:6, where a seraphim uses a live coal to purify Isaiah's lips. The "blazed forth" suggests an intense, radiant energy emanating from God, symbolizing His active engagement in the world. This phrase highlights the transformative power of God's presence, which can both purify and judge. The imagery of coals also connects to the sacrificial system, reminding us of the need for atonement and the seriousness of sin.

Persons / Places / Events
1. David
The author of this song of praise, David is reflecting on God's deliverance and power. This chapter is a song of thanksgiving for God's protection and deliverance from his enemies.

2. God
The central figure in this verse, depicted with vivid imagery to convey His power and might. The verse uses metaphorical language to describe God's wrath and judgment.

3. Enemies of David
While not directly mentioned in this verse, the context of the chapter involves David's deliverance from his enemies, which is the backdrop for this expression of God's power.

4. Israel
The nation over which David ruled, often facing threats from surrounding nations. God's protection over Israel is a recurring theme in David's life and songs.

5. Theophany
This event is a manifestation of God, often described with natural phenomena like fire and smoke, symbolizing His presence and power.
Teaching Points
God's Power and Majesty
The imagery of smoke and fire illustrates God's overwhelming power and majesty. Believers should stand in awe of God's might and recognize His authority over all creation.

God's Righteous Judgment
The consuming fire represents God's righteous judgment against sin and evil. Christians are reminded of the seriousness of sin and the need for repentance.

God's Deliverance
Just as God delivered David from his enemies, He is faithful to deliver His people today. Trust in God's protection and provision in times of trouble.

Symbolism of Fire in Scripture
Fire often symbolizes purification and the presence of God. Believers are called to live holy lives, allowing God's refining fire to purify their hearts.

The Fear of the Lord
Understanding God's power should lead to a healthy fear of the Lord, characterized by reverence, obedience, and worship.
Bible Study Questions
1. How does the imagery of smoke and fire in 2 Samuel 22:9 enhance your understanding of God's power and presence?

2. In what ways can you relate the deliverance David experienced to your own life experiences where you have seen God's hand at work?

3. How does the concept of God's righteous judgment challenge you to examine areas of sin in your life?

4. What other biblical events or passages come to mind when you think of God manifesting Himself through fire and smoke?

5. How can the fear of the Lord, as depicted in this passage, influence your daily walk with Christ and your interactions with others?
Connections to Other Scriptures
Exodus 19
The imagery of smoke and fire is reminiscent of God's presence on Mount Sinai, where He descended in fire, and smoke billowed up like a furnace.

Psalm 18
This psalm is almost identical to 2 Samuel 22 and provides additional context and parallel expressions of God's power and deliverance.

Revelation 1
The description of Christ with eyes like blazing fire connects to the imagery of consuming fire, symbolizing judgment and purity.
Abundant Cause for ThanksgivingChristian Endeavour Times2 Samuel 22:1-51
David's Song of PraiseB. Dale 2 Samuel 22:1-51
Psalm SingingA. Whyte, D. D.2 Samuel 22:1-51
The Song of ThanksgivingW. G. Blaikie, D. D.2 Samuel 22:1-51
People
David, Saul
Places
Gath
Topics
Blazed, Brands, Burned, Burning, Coals, Consuming, Destruction, Devour, Devoured, Devoureth, Devouring, Fire, Flamed, Forth, Glowing, Kindled, Lighted, Mouth, Nose, Nostrils, Rose, Smoke
Dictionary of Bible Themes
2 Samuel 22:9

     1255   face of God
     4848   smoke
     5171   nose

2 Samuel 22:2-51

     8609   prayer, as praise and thanksgiving

2 Samuel 22:8-9

     4318   coal

2 Samuel 22:8-16

     1045   God, glory of

Library
David's Hymn of victory
'For Thou hast girded me with strength to battle: them that, rose up against me hast Thou subdued under me. 41. Thou hast also given me the necks of mine enemies, that I might destroy them that hate me. 42. They looked, but there was none to save; even unto the Lord, but He answered them not. 43. Then did I beat them as small as the dust of the earth, I did stamp them as the mire of the street, and did spread them abroad. 44. Thou also hast delivered me from the strivings of my people, Thou hast
Alexander Maclaren—Expositions of Holy Scripture

Mosaic Cosmogony.
ON the revival of science in the 16th century, some of the earliest conclusions at which philosophers arrived were found to be at variance with popular and long-established belief. The Ptolemaic system of astronomy, which had then full possession of the minds of men, contemplated the whole visible universe from the earth as the immovable centre of things. Copernicus changed the point of view, and placing the beholder in the sun, at once reduced the earth to an inconspicuous globule, a merely subordinate
Frederick Temple—Essays and Reviews: The Education of the World

The First Commandment
Thou shalt have no other gods before me.' Exod 20: 3. Why is the commandment in the second person singular, Thou? Why does not God say, You shall have no other gods? Because the commandment concerns every one, and God would have each one take it as spoken to him by name. Though we are forward to take privileges to ourselves, yet we are apt to shift off duties from ourselves to others; therefore the commandment is in the second person, Thou and Thou, that every one may know that it is spoken to him,
Thomas Watson—The Ten Commandments

In the Present Crusade against the Bible and the Faith of Christian Men...
IN the present crusade against the Bible and the Faith of Christian men, the task of destroying confidence in the first chapter of Genesis has been undertaken by Mr. C. W. Goodwin, M.A. He requires us to "regard it as the speculation of some Hebrew Descartes or Newton, promulgated in all good faith as the best and most probable account that could be then given of God's Universe." (p. 252.) Mr. Goodwin remarks with scorn, that "we are asked to believe that a vision of Creation was presented to him
John William Burgon—Inspiration and Interpretation

A Discourse of Mercifulness
Blessed are the merciful, for they shall obtain mercy. Matthew 5:7 These verses, like the stairs of Solomon's temple, cause our ascent to the holy of holies. We are now mounting up a step higher. Blessed are the merciful . . '. There was never more need to preach of mercifulness than in these unmerciful times wherein we live. It is reported in the life of Chrysostom that he preached much on this subject of mercifulness, and for his much pressing Christians to mercy, he was called of many, the alms-preacher,
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Ark among the Flags
'And there went a man of the house of Levi, and took to wife a daughter of Levi. 2. And the woman conceived, and bare a son: and when she saw him that he was a goodly child, she hid him three months. 3. And when she could not longer hide him, she took for him an ark of bulrushes, and daubed it with slime and with pitch, and put the child therein; and she laid it in the flags by the river's brink. 4. And his sister stood afar off, to wit what would be done to him. 5. And the daughter of Pharaoh came
Alexander Maclaren—Expositions of Holy Scripture

Christ's Prophetic Office
'The Lord thy God will raise up unto thee a Prophet,' &c. Deut 18:85. Having spoken of the person of Christ, we are next to speak of the offices of Christ. These are Prophetic, Priestly, and Regal. 'The Lord thy God will raise up unto thee a Prophet.' Enunciatur hic locus de Christo. It is spoken of Christ.' There are several names given to Christ as a Prophet. He is called the Counsellor' in Isa 9:9. In uno Christo Angelus foederis completur [The Messenger of the Covenant appears in Christ alone].
Thomas Watson—A Body of Divinity

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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