2 Samuel 20:11
One of Joab's young men stood near Amasa and said, "Whoever favors Joab, and whoever is for David, let him follow Joab!"
One of Joab’s young men
This phrase introduces us to a character who is not named but is identified by his association with Joab, a prominent military leader in King David's army. The Hebrew term for "young men" is "נַעַר" (na'ar), which can refer to a servant, attendant, or young warrior. This indicates the hierarchical structure within the military ranks and the loyalty expected from those serving under a commander like Joab. Historically, Joab was known for his fierce loyalty to David, but also for his ruthless methods, which often put him at odds with others in the kingdom.

stood near Amasa
Amasa was appointed by Absalom as commander of the army during Absalom's rebellion against David and was later pardoned and appointed by David as commander in place of Joab. The Hebrew root "עָמַד" (amad) for "stood" suggests a position of readiness or alertness, indicating the young man's preparedness to act or speak on behalf of Joab. Amasa's presence here, lying dead, is a stark reminder of the brutal power struggles and the often-violent shifts in loyalty and leadership during this tumultuous period in Israel's history.

and said
The act of speaking here is significant. In the ancient Near Eastern context, proclamations were often made publicly to rally support or declare allegiance. The Hebrew verb "אָמַר" (amar) implies a declaration or command, emphasizing the authority with which the young man speaks, despite his lower rank.

Whoever favors Joab
This phrase is a call to allegiance. The Hebrew word "חָפֵץ" (chaphets) for "favors" conveys delight or pleasure, suggesting that those who find favor with Joab are those who align themselves with his cause and leadership. Joab, despite his controversial actions, was a key figure in maintaining David's rule, and this call to favor him is a call to support the established order under David.

and whoever is for David
Here, the allegiance is broadened to include loyalty to King David himself. The Hebrew "לְדָוִד" (le-David) indicates a direct association or belonging to David. This reflects the political and spiritual significance of David as the anointed king, chosen by God to lead Israel. Supporting David was not just a political stance but a spiritual one, aligning with God's covenant promises to David and his descendants.

let him follow Joab!
The command to "follow" uses the Hebrew "אַחֲרֵי" (acharei), meaning to go after or pursue. This is a call to action, urging those loyal to Joab and David to actively support their cause. In the historical context, following a leader like Joab meant engaging in the military and political efforts to secure David's kingdom against internal and external threats. This call to follow is both a test of loyalty and a rallying cry for unity among David's supporters.

Persons / Places / Events
1. Joab
The commander of King David's army, known for his military prowess and sometimes ruthless actions. He is a central figure in the power struggles during David's reign.

2. Amasa
Appointed by David as the commander of the army in place of Joab. He was a cousin to Joab and was killed by Joab in a power struggle.

3. David
The King of Israel, anointed by God, who faced numerous challenges and rebellions during his reign, including the rebellion led by Sheba.

4. Sheba's Rebellion
A revolt against King David led by Sheba, a Benjamite, which is the backdrop for the events in this chapter.

5. The Young Man
An unnamed soldier loyal to Joab, who calls others to follow Joab in the pursuit of Sheba, indicating the division and loyalty issues within David's ranks.
Teaching Points
Loyalty and Leadership
The call to follow Joab highlights the importance of loyalty in leadership. However, it also raises questions about the nature of that loyalty and whether it aligns with God's will.

The Dangers of Ambition
Joab's actions serve as a warning about unchecked ambition and the lengths to which one might go to secure power, often leading to destructive outcomes.

Unity in the Body of Christ
The division within David's ranks serves as a reminder of the importance of unity among believers. Discord can weaken the community and hinder God's work.

God's Sovereignty Amidst Human Actions
Despite human schemes and power struggles, God's purposes prevail. Believers can trust in God's ultimate control over events.

The Consequences of Sin
Joab's repeated acts of violence remind us that sin has consequences, affecting not only the individual but the broader community.
Bible Study Questions
1. How does Joab's call for loyalty reflect the challenges of leadership and authority within a community of faith?

2. In what ways can unchecked ambition lead to division and conflict within a church or organization?

3. How can believers work towards unity in their communities, especially when faced with internal conflicts?

4. What lessons can we learn from Joab's actions about the importance of aligning our ambitions with God's will?

5. How does the account of Joab and Amasa illustrate the broader biblical theme of God's sovereignty over human affairs?
Connections to Other Scriptures
1 Kings 2:5-6
This passage recounts David's instructions to Solomon regarding Joab, highlighting Joab's violent actions and the consequences of his ambition.

2 Samuel 3:27
Joab's killing of Abner, another instance of Joab's ruthless behavior, showing a pattern of eliminating rivals.

Psalm 133:1
This verse speaks to the blessing of unity among brethren, contrasting the division seen in Joab's actions.
The Murder of AmasaB. Dale 2 Samuel 20:4-13
People
Abel, Abiathar, Abishai, Absalom, Adoram, Ahilud, Amasa, Benaiah, Berites, Bichri, Bichrites, Cherethites, Dan, David, Gibeon, Ira, Jehoiada, Jehoshaphat, Jesse, Joab, Kerethites, Maacah, Pelethites, Sheva, Zadok
Places
Abel-beth-maacah, Gibeon, Jerusalem, Jordan River
Topics
Amasa, Ama'sa, Amasa's, Beside, David, Delight, Favoreth, Favors, Favoureth, Favours, Follow, Joab, Jo'ab, Joab's, Jo'ab's, Stand, Stood, Taking
Dictionary of Bible Themes
2 Samuel 20:1-22

     5087   David, reign of

Library
Appendix 2 Extracts from the Babylon Talmud
Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column
Alfred Edersheim—Sketches of Jewish Social Life

The Sixth Commandment
Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in
Thomas Watson—The Ten Commandments

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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