2 Samuel 19:25
And he came from Jerusalem to meet the king, who asked him, "Mephibosheth, why did you not go with me?"
When he came to Jerusalem
This phrase sets the scene in the capital city of Israel, Jerusalem, which holds significant historical and spiritual importance. Jerusalem, known as the City of David, was the political and religious center of the nation. The Hebrew root for Jerusalem, "Yerushalayim," suggests meanings of "foundation of peace" or "teaching of peace," reflecting its intended role as a place of divine presence and governance. The city's mention here underscores the gravity of the meeting and the reconciliation process that is about to unfold.

to meet the king
Meeting the king, in this context, refers to Mephibosheth's encounter with King David. The Hebrew word for "meet," "qara," implies a purposeful encounter, often with significant implications. In ancient Near Eastern culture, meeting a king was a momentous event, often involving formalities and expressions of loyalty or submission. This meeting is crucial as it represents Mephibosheth's opportunity to explain his absence and reaffirm his allegiance to David.

the king asked him
The king, David, is the central figure in this narrative. His inquiry is not just a casual question but a probing into the loyalty and intentions of Mephibosheth. The Hebrew verb "sha'al," translated as "asked," can also mean to inquire or demand an explanation, indicating the seriousness of David's question. This reflects David's role as a just ruler seeking to understand the truth behind Mephibosheth's actions during Absalom's rebellion.

Why did you not go with me
David's question addresses the heart of the issue: Mephibosheth's absence during a critical time. The phrase "go with me" implies a call to loyalty and support. In the Hebrew context, accompanying a king, especially during times of crisis, was a demonstration of allegiance and solidarity. David's question reveals his expectation of loyalty from those he had shown kindness to, highlighting the relational dynamics between a king and his subjects.

Mephibosheth?
Mephibosheth, the son of Jonathan and grandson of Saul, is a significant character in this narrative. His name, which can mean "dispeller of shame" or "from the mouth of shame," reflects his complex identity and the challenges he faced as a member of the former royal family. Mephibosheth's relationship with David is marked by grace and covenant loyalty, as David had previously shown him kindness for Jonathan's sake. This moment is pivotal for Mephibosheth to clarify his position and intentions to David, amidst the political turmoil following Absalom's rebellion.

Persons / Places / Events
1. Mephibosheth
The son of Jonathan and grandson of King Saul. He was crippled in both feet and had been shown kindness by King David, who allowed him to eat at the king's table.

2. King David
The second king of Israel, known for his heart for God and his leadership. At this point in the account, he is returning to Jerusalem after fleeing from his son Absalom's rebellion.

3. Jerusalem
The capital city of Israel and the political and spiritual center of the nation. It is where David is returning to reclaim his throne.

4. Absalom's Rebellion
A significant event where David's son, Absalom, attempted to overthrow his father and take the throne of Israel, causing David to flee Jerusalem.

5. Ziba
The servant of Mephibosheth who deceived David by claiming that Mephibosheth had stayed in Jerusalem to reclaim his grandfather Saul's kingdom.
Teaching Points
Loyalty and Betrayal
Reflect on the importance of loyalty in relationships and the pain that betrayal can cause. Consider how David's experience with Ziba and Mephibosheth can teach us about trust and discernment.

God's Faithfulness Amidst Human Failings
Despite human deception and misunderstanding, God's faithfulness remains constant. Trust in God's justice and timing, even when situations seem unclear.

The Importance of Seeking Truth
David's question to Mephibosheth highlights the need to seek truth and understanding before making judgments. Apply this principle in your interactions and decisions.

Grace and Restoration
David's willingness to hear Mephibosheth's side of the account demonstrates grace. Consider how you can extend grace and seek restoration in strained relationships.

The Role of Humility
Mephibosheth's response to David later in the chapter shows humility. Embrace humility in your own life, especially when facing misunderstandings or false accusations.
Bible Study Questions
1. How does the account of Mephibosheth and David challenge us to examine our own loyalties and the way we handle betrayal?

2. In what ways can we see God's faithfulness in the midst of human failings in this account, and how can this encourage us in our own lives?

3. How can David's approach to seeking the truth from Mephibosheth inform our own methods of resolving conflicts and misunderstandings?

4. What are some practical ways we can extend grace and seek restoration in our relationships, as demonstrated by David's interaction with Mephibosheth?

5. How does Mephibosheth's humility in response to David's questioning inspire us to respond to false accusations or misunderstandings in our own lives?
Connections to Other Scriptures
2 Samuel 9
This chapter provides the background of David's kindness to Mephibosheth, showing the covenantal loyalty David had with Jonathan, Mephibosheth's father.

2 Samuel 16:1-4
This passage describes Ziba's deception of David, where he falsely accuses Mephibosheth of betrayal.

Psalm 41:9
This verse speaks to the pain of betrayal by a close friend, which can be related to David's experience with Ziba's deceit.
David's Policy on His Return to JerusalemThe Century Bible2 Samuel 19:8-30
The Peaceful ReturnC. Bosanquet, M. A.2 Samuel 19:8-30
The Restoration of DavidG. T. Coster.2 Samuel 19:8-30
Inability Hindering Desired ServiceG. Wood 2 Samuel 19:24-30
Mephibosheth an Enigma of MotiveA. Whyte, D. D.2 Samuel 19:24-30
Regard for Personal AppearanceHartley Aspen.2 Samuel 19:24-30
Self-Interest the Parent of IngratitudeA. Whyte, D. D.2 Samuel 19:24-30
The Vindication of MephiboshethB. Dale 2 Samuel 19:24-30
People
Abiathar, Abishai, Absalom, Amasa, Barzillai, Benjamin, Benjamites, Chimham, David, Gera, Israelites, Joab, Joseph, Mephibosheth, Saul, Shimei, Zadok, Zeruiah, Ziba
Places
Bahurim, Gilgal, Jerusalem, Jordan River, Mahanaim, Rogelim
Topics
Didn't, Jerusalem, Meet, Mephibosheth, Mephib'osheth, Pass, Wentest, Wherefore
Dictionary of Bible Themes
2 Samuel 19:18-29

     5088   David, character

2 Samuel 19:24-29

     5524   servants, bad

Library
National Sorrows and National Lessons
On the illness or the Prince of Wales. Chapel Royal, St James's, December 17th, 1871. 2 Sam. xix. 14. "He bowed the heart of all the men of Judah, even as the heart of one man." No circumstances can be more different, thank God, than those under which the heart of the men of Judah was bowed when their king commander appealed to them, and those which have, in the last few days, bowed the heart of this nation as the heart of one man. But the feeling called out in each case was the same--Loyalty,
Charles Kingsley—All Saints' Day and Other Sermons

Barzillai
BY REV. GEORGE MILLIGAN, M.A., D.D. "There is nothing," says Socrates to Cephalus in the Republic, "I like better than conversing with aged men. For I regard them as travellers who have gone a journey which I too may have to go, and of whom it is right to learn the character of the way, whether it is rugged or difficult, or smooth and easy" (p. 328 E.). It is to such an aged traveller that we are introduced in the person of Barzillai the Gileadite. And though he is one of the lesser-known characters
George Milligan—Men of the Bible; Some Lesser-Known

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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