2 Samuel 14:21
Then the king said to Joab, "I hereby grant this request. Go, bring back the young man Absalom."
Then the king said
This phrase introduces the response of King David, a central figure in the narrative of 2 Samuel. The Hebrew word for "king" is "melek," which signifies not only a ruler but one who is divinely appointed. David's kingship is a fulfillment of God's promise and covenant, highlighting his role as a shepherd of Israel. His words carry the weight of authority and divine responsibility, reflecting the gravity of his decisions.

to Joab
Joab, the son of Zeruiah, is a key military commander under David. His name in Hebrew, "Yo'av," means "Yahweh is father," indicating a heritage of faith. Joab's role is complex; he is both a loyal servant and a man of action, often taking matters into his own hands. His involvement in this narrative underscores the political and familial tensions within David's reign.

I hereby grant this request
The phrase signifies David's decision to act upon Joab's counsel. The Hebrew root for "grant" is "nathan," meaning to give or bestow. This act of granting is not merely a passive allowance but an active decision that reflects David's willingness to reconcile with his estranged son. It is a moment of grace and mercy, echoing the divine forgiveness that God extends to His people.

Go, bring back
This command is a directive for action. The Hebrew verb "shuv" for "bring back" also means to return or restore. It is a powerful word often used in the context of repentance and restoration. David's command to bring Absalom back is not just a physical return but a symbolic act of restoring broken relationships and healing familial rifts.

the young man Absalom
Absalom, whose name means "father of peace" in Hebrew, is a figure of both beauty and tragedy. His youth is emphasized here, reminding readers of the potential and promise that has been marred by rebellion and conflict. Absalom's account is a cautionary tale of pride and ambition, yet David's desire to bring him back reflects the enduring hope for redemption and reconciliation.

Persons / Places / Events
1. King David
The ruler of Israel, known for his heart after God, yet also for his personal and familial struggles. In this passage, he is making a decision regarding his estranged son, Absalom.

2. Joab
The commander of David's army and his nephew. Joab is a shrewd and sometimes ruthless military leader who plays a significant role in the political and military affairs of David's reign.

3. Absalom
David's son, who had fled to Geshur after killing his brother Amnon. Absalom is known for his ambition and later rebellion against David.

4. Geshur
A small Aramean kingdom where Absalom took refuge after killing Amnon. It is ruled by Absalom's maternal grandfather, Talmai.

5. The Return of Absalom
This event marks the beginning of Absalom's return to Jerusalem, setting the stage for future conflict and rebellion against David.
Teaching Points
The Complexity of Forgiveness
David's decision to bring Absalom back reflects the complexity of forgiveness within families. While reconciliation is a godly pursuit, it requires wisdom and discernment.

The Role of Intercessors
Joab acts as an intercessor, advocating for Absalom's return. This highlights the importance of those who mediate and seek reconciliation in times of conflict.

Consequences of Unresolved Sin
The account reminds us that unresolved sin and conflict can lead to greater issues, as seen in Absalom's later rebellion.

Leadership and Family Dynamics
David's struggle to balance his role as king and father illustrates the challenges leaders face in managing personal and professional responsibilities.

God's Sovereignty in Human Affairs
Despite human failures and conflicts, God's sovereign plan continues to unfold, as seen in the eventual outcomes of David's and Absalom's lives.
Bible Study Questions
1. How does David's decision to bring Absalom back reflect the tension between justice and mercy? How can we apply this balance in our own lives?

2. In what ways does Joab's role as an intercessor mirror the role of Christ as our mediator? How can we act as intercessors in our communities?

3. What lessons can we learn from the consequences of David's unresolved family issues? How can we address conflicts in our own families to prevent future problems?

4. How does the account of Absalom's return and subsequent rebellion illustrate the importance of genuine repentance and reconciliation?

5. Reflect on a time when you had to make a difficult decision involving family or close relationships. How did your faith guide you in that situation, and what biblical principles were most helpful?
Connections to Other Scriptures
2 Samuel 13
Provides the background of Absalom's exile, detailing the events leading to Amnon's death and Absalom's flight to Geshur.

2 Samuel 15
Describes Absalom's rebellion against David, which is a direct consequence of the unresolved tensions and issues within David's family.

Luke 15:11-32
The Parable of the Prodigal Son, which parallels the themes of estrangement and reconciliation found in the account of Absalom and David.
The Woman of TekoahB. Dale
People
Absalom, Joab, Tamar, Zeruiah
Places
Geshur, Jerusalem, Tekoa
Topics
Absalom, Ab'salom, Behold, Bring, Grant, Granted, Hast, Joab, Jo'ab, Request, Surely
Dictionary of Bible Themes
2 Samuel 14:1-24

     6682   mediation

2 Samuel 14:1-33

     6684   mediator

2 Samuel 14:19-22

     5861   favour, human

Library
God's Banished Ones
'God doth devise means, that His banished be not expelled from Him.' 2 SAMUEL xiv. 14. David's good-for-nothing son Absalom had brought about the murder of one of his brothers, and had fled the country. His father weakly loved the brilliant blackguard, and would fain have had him back, but was restrained by a sense of kingly duty. Joab, the astute Commander-in- chief, a devoted friend of David, saw how the land lay, and formed a plan to give the king an excuse for doing what he wished to do. So
Alexander Maclaren—Expositions of Holy Scripture

The Barley Field on Fire
Omitting the sin of the deed, we have here a picture of what is often done by our gracious God, with the wisest and best design. Often he sendeth for us, not for his profit, but for ours. He would have us come near to him and receive a blessing at his hands; but we are foolish and cold-hearted and wicked, and we will not come. He, knowing that we will not come by any other means, sendeth a serious trial: he sets our barley-field on fire; which he has a right to do, seeing our barley-fields are far
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 10: 1864

The Blessed Privilege of Seeing God Explained
They shall see God. Matthew 5:8 These words are linked to the former and they are a great incentive to heart-purity. The pure heart shall see the pure God. There is a double sight which the saints have of God. 1 In this life; that is, spiritually by the eye of faith. Faith sees God's glorious attributes in the glass of his Word. Faith beholds him showing forth himself through the lattice of his ordinances. Thus Moses saw him who was invisible (Hebrews 11:27). Believers see God's glory as it were
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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