2 Samuel 13:27
But Absalom urged him, so the king sent Amnon and the rest of his sons.
But when Absalom urged him
The phrase "But when Absalom urged him" indicates a persistent and persuasive effort by Absalom. The Hebrew root for "urged" is "פָּצַר" (patsar), which conveys a sense of pressing or insisting. This reflects Absalom's determination and possibly manipulative nature, as he seeks to convince King David to allow Amnon and the other sons to attend the feast. Historically, this persistence can be seen as a strategic move by Absalom, who harbors a hidden agenda of avenging his sister Tamar's disgrace. This moment is pivotal, as it sets the stage for the unfolding tragedy within David's family, highlighting the complexities of familial relationships and the consequences of unchecked sin.

he sent Amnon
The decision of King David to send Amnon, despite any reservations, underscores the king's vulnerability to persuasion, especially from his children. The name "Amnon" in Hebrew means "faithful" or "trustworthy," which is tragically ironic given his previous actions against Tamar. This decision reflects David's struggle with justice and mercy, a recurring theme in his reign. The sending of Amnon is a critical moment that foreshadows the impending judgment and turmoil within David's house, as prophesied by Nathan the prophet in 2 Samuel 12:10-12.

and the rest of the king’s sons
This phrase indicates that not only Amnon but all of David's sons were invited, which suggests a semblance of normalcy and unity within the royal family. However, the Hebrew word for "sons" (בָּנִים, banim) also carries the connotation of heirs, emphasizing the potential for conflict and rivalry among them. The inclusion of all the king's sons in this event highlights the broader implications of Absalom's actions, as it involves the entire royal lineage. This gathering, under the guise of a festive occasion, becomes a turning point that leads to division and strife, fulfilling the prophetic words of turmoil within David's household.

Persons / Places / Events
1. Absalom
The third son of King David, known for his handsome appearance and later rebellion against his father. In this context, he is orchestrating a plan that will lead to the murder of his brother Amnon.

2. Amnon
The firstborn son of King David, who previously committed a grievous sin against his half-sister Tamar, Absalom's sister. His actions set off a chain of events leading to his death.

3. King David
The reigning king of Israel, father to both Absalom and Amnon. His decision to allow his sons to attend Absalom's feast plays a crucial role in the unfolding events.

4. The Feast
A gathering organized by Absalom under the pretense of sheepshearing, which was a time of celebration and feasting. It becomes the setting for Amnon's murder.

5. Tamar
Although not directly mentioned in this verse, Tamar's earlier mistreatment by Amnon is the catalyst for Absalom's actions.
Teaching Points
The Consequences of Sin
Sin often has a ripple effect, impacting not just the sinner but also those around them. Amnon's sin against Tamar leads to further sin and violence within David's family.

The Importance of Justice
David's failure to address Amnon's sin justly may have contributed to Absalom taking matters into his own hands. Leaders must uphold justice to prevent further wrongdoing.

The Dangers of Unchecked Anger
Absalom's anger towards Amnon festers into a deadly plot. Scripture warns against letting anger lead to sin.

The Role of Deception
Absalom's deceit in inviting Amnon under false pretenses highlights the destructive power of deceit and manipulation.

Family Dynamics and Leadership
David's passive leadership in his family results in chaos and tragedy. Strong, godly leadership is crucial in maintaining family harmony.
Bible Study Questions
1. How does the account of Absalom and Amnon illustrate the consequences of unchecked sin within a family? Reflect on a personal experience or a biblical example.

2. In what ways can leaders today learn from David's failure to administer justice in his family? Consider other biblical leaders who handled similar situations differently.

3. How can we guard against allowing anger to lead us into sin, as seen in Absalom's actions? What scriptures provide guidance on managing anger?

4. What role does deception play in the breakdown of relationships, as seen in this passage? How can we cultivate honesty and transparency in our own lives?

5. Reflect on a time when you faced a difficult family dynamic. How can the principles from this passage guide you in seeking resolution and peace? Consider connections to New Testament teachings on reconciliation.
Connections to Other Scriptures
Genesis 4
The account of Cain and Abel, where jealousy and sin lead to fratricide, parallels the events between Absalom and Amnon.

2 Samuel 12
Nathan's prophecy to David about the sword never departing from his house due to his sin with Bathsheba, which foreshadows the violence within David's family.

Proverbs 6:16-19
Lists things the Lord hates, including "hands that shed innocent blood," which can be connected to Absalom's premeditated murder of Amnon.
Absalom and AmnonW. G. Blaikie, D. D.2 Samuel 13:1-29
Amnon and Absalom: -- Examples of Short-Circuited Lives2 Samuel 13:1-29
Parental FailureW. G. Blaikie, D. D.2 Samuel 13:1-29
Purity At All CostNewton Jones.2 Samuel 13:1-29
The Wickedness of AmnonJ. Parker, D. D.2 Samuel 13:1-29
Vengeance Upon the WrongdoerTytler's History2 Samuel 13:1-29
The Crime of AmnonB. Dale 2 Samuel 13:1-33
The Revenge of AbsalomB. Dale 2 Samuel 13:22-29
People
Absalom, Ammihud, Amnon, David, Jonadab, Shimeah, Talmai, Tamar
Places
Baal-hazor, Geshur, Jerusalem
Topics
Absalom, Ab'salom, Amnon, Feast, King's, Pressed, Requesting, Rest, Sons, Till, Urged, Urgeth
Dictionary of Bible Themes
2 Samuel 13:1-33

     5661   brothers

2 Samuel 13:22-32

     6240   rape

2 Samuel 13:23-29

     5277   criminals
     8830   suspicion

2 Samuel 13:23-36

     5737   sisters

Library
Saurin -- Paul Before Felix and Drusilla
Jacques Saurin, the famous French Protestant preacher of the seventeenth century, was born at Nismes in 1677. He studied at Geneva and was appointed to the Walloon Church in London in 1701. The scene of his great life work was, however, the Hague, where he settled in 1705. He has been compared with Bossuet, tho he never attained the graceful style and subtilty which characterize the "Eagle of Meaux." The story is told of the famous scholar Le Clerc that he long refused to hear Saurin preach, on the
Grenville Kleiser—The world's great sermons, Volume 3

Blessed are they that Mourn
Blessed are they that mourn. Matthew 5:4 Here are eight steps leading to true blessedness. They may be compared to Jacob's Ladder, the top whereof reached to heaven. We have already gone over one step, and now let us proceed to the second: Blessed are they that mourn'. We must go through the valley of tears to paradise. Mourning were a sad and unpleasant subject to treat on, were it not that it has blessedness going before, and comfort coming after. Mourning is put here for repentance. It implies
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

No Sorrow Like Messiah's Sorrow
Is it nothing to you, all you who pass by? Behold, and see, if there be any sorrow like unto my sorrow! A lthough the Scriptures of the Old Testament, the law of Moses, the Psalms, and the Prophecies (Luke 24:44) , bear an harmonious testimony to MESSIAH ; it is not necessary to suppose that every single passage has an immediate and direct relation to Him. A method of exposition has frequently obtained [frequently been in vogue], of a fanciful and allegorical cast [contrivance], under the pretext
John Newton—Messiah Vol. 1

Exhortations to Christians as they are Children of God
1 There is a bill of indictment against those who declare to the world they are not the children of God: all profane persons. These have damnation written upon their forehead. Scoffers at religion. It were blasphemy to call these the children of God. Will a true child jeer at his Father's picture? Drunkards, who drown reason and stupefy conscience. These declare their sin as Sodom. They are children indeed, but cursed children' (2 Peter 2:14). 2 Exhortation, which consists of two branches. (i) Let
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Repentance
Then has God also to the Gentiles granted repentance unto life.' Acts 11: 18. Repentance seems to be a bitter pill to take, but it is to purge out the bad humour of sin. By some Antinomian spirits it is cried down as a legal doctrine; but Christ himself preached it. From that time Jesus began to preach, and to say, Repent,' &c. Matt 4: 17. In his last farewell, when he was ascending to heaven, he commanded that Repentance should be preached in his name.' Luke 24: 47. Repentance is a pure gospel grace.
Thomas Watson—The Ten Commandments

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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