2 Samuel 13:21
When King David heard all this, he was furious.
When King David
The phrase "King David" refers to the second king of Israel, a man after God's own heart (1 Samuel 13:14). David's kingship is central to the narrative of Israel's history, representing a period of unification and expansion. Historically, David is known for his military conquests and his establishment of Jerusalem as the political and spiritual center of Israel. The Hebrew root for "David" (דָּוִד) means "beloved," highlighting his favored status with God despite his human failings.

heard all this
The phrase "heard all this" indicates that David received a report of the events that transpired, specifically the rape of his daughter Tamar by his son Amnon. In the ancient Near Eastern context, the role of a king included being a judge and arbiter of justice. The Hebrew word for "heard" (שָׁמַע) implies not just the act of hearing but also understanding and responding to what is heard. This phrase sets the stage for David's reaction and the subsequent lack of action, which has significant implications for his family and kingdom.

he was furious
The word "furious" describes David's emotional response to the grievous sin committed by Amnon. The Hebrew root for "furious" (חָרָה) conveys a burning anger, a deep-seated wrath that is often associated with righteous indignation. However, despite his anger, David's failure to act decisively against Amnon reflects a complex interplay of familial loyalty, political considerations, and personal shortcomings. This inaction leads to further tragedy within David's family, illustrating the consequences of sin and the importance of justice and accountability.

Persons / Places / Events
1. King David
The second king of Israel, known for his heart for God but also for his personal failings. In this context, he is the father of Amnon and Absalom.

2. Amnon
David's eldest son, who committed a grievous sin against his half-sister Tamar, leading to the events described in this chapter.

3. Tamar
The daughter of King David and sister of Absalom, who was wronged by her half-brother Amnon.

4. Absalom
David's son and Tamar's full brother, who would later seek revenge against Amnon for his actions.

5. Jerusalem
The city where these events took place, serving as the political and spiritual center of Israel during David's reign.
Teaching Points
Righteous Anger vs. Inaction
David's anger was justified, but his lack of action highlights the danger of not addressing sin within one's family or community.

The Consequences of Sin
The events in this chapter remind us that sin has far-reaching consequences, affecting not just the individuals directly involved but the entire community.

Parental Responsibility
As a father and king, David had a responsibility to act justly. This passage challenges us to consider our roles in addressing wrongdoing in our own spheres of influence.

The Importance of Justice
God's character is one of justice, and as His followers, we are called to uphold justice in our lives and communities.

Forgiveness and Reconciliation
While the passage focuses on anger and its consequences, it also prompts us to consider the importance of seeking forgiveness and reconciliation.
Bible Study Questions
1. How does David's reaction in 2 Samuel 13:21 compare to his actions in other situations where he faced family conflict? What can we learn from this?

2. In what ways does the account of Amnon and Tamar reflect the broader theme of sin and its consequences found throughout the Bible?

3. How can we apply the principles of righteous anger and justice in our own lives when we encounter wrongdoing?

4. What steps can we take to ensure that our anger does not lead to sin, as advised in Ephesians 4:26-27?

5. How can we balance the need for justice with the call to forgiveness and reconciliation in our personal relationships?
Connections to Other Scriptures
Genesis 34
The account of Dinah and Shechem, which similarly involves a violation and the subsequent family and tribal tensions.

Proverbs 14:29
This verse speaks to the importance of patience and self-control, contrasting with David's anger and inaction.

Ephesians 4:26-27
These verses discuss righteous anger and the importance of not letting anger lead to sin, relevant to David's response.
ImpunityB. Dale 2 Samuel 13:21
Absalom and AmnonW. G. Blaikie, D. D.2 Samuel 13:1-29
Amnon and Absalom: -- Examples of Short-Circuited Lives2 Samuel 13:1-29
Parental FailureW. G. Blaikie, D. D.2 Samuel 13:1-29
Purity At All CostNewton Jones.2 Samuel 13:1-29
The Wickedness of AmnonJ. Parker, D. D.2 Samuel 13:1-29
Vengeance Upon the WrongdoerTytler's History2 Samuel 13:1-29
The Crime of AmnonB. Dale 2 Samuel 13:1-33
People
Absalom, Ammihud, Amnon, David, Jonadab, Shimeah, Talmai, Tamar
Places
Baal-hazor, Geshur, Jerusalem
Topics
Amnon, Angry, David, Dear, Displeasing, Furious, Matters, News, Oldest, Trouble, Wroth
Dictionary of Bible Themes
2 Samuel 13:1-21

     5087   David, reign of

2 Samuel 13:1-22

     8340   self-respect

2 Samuel 13:1-33

     5661   brothers

2 Samuel 13:21-22

     6237   sexual sin, nature of

Library
Saurin -- Paul Before Felix and Drusilla
Jacques Saurin, the famous French Protestant preacher of the seventeenth century, was born at Nismes in 1677. He studied at Geneva and was appointed to the Walloon Church in London in 1701. The scene of his great life work was, however, the Hague, where he settled in 1705. He has been compared with Bossuet, tho he never attained the graceful style and subtilty which characterize the "Eagle of Meaux." The story is told of the famous scholar Le Clerc that he long refused to hear Saurin preach, on the
Grenville Kleiser—The world's great sermons, Volume 3

Blessed are they that Mourn
Blessed are they that mourn. Matthew 5:4 Here are eight steps leading to true blessedness. They may be compared to Jacob's Ladder, the top whereof reached to heaven. We have already gone over one step, and now let us proceed to the second: Blessed are they that mourn'. We must go through the valley of tears to paradise. Mourning were a sad and unpleasant subject to treat on, were it not that it has blessedness going before, and comfort coming after. Mourning is put here for repentance. It implies
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

No Sorrow Like Messiah's Sorrow
Is it nothing to you, all you who pass by? Behold, and see, if there be any sorrow like unto my sorrow! A lthough the Scriptures of the Old Testament, the law of Moses, the Psalms, and the Prophecies (Luke 24:44) , bear an harmonious testimony to MESSIAH ; it is not necessary to suppose that every single passage has an immediate and direct relation to Him. A method of exposition has frequently obtained [frequently been in vogue], of a fanciful and allegorical cast [contrivance], under the pretext
John Newton—Messiah Vol. 1

Exhortations to Christians as they are Children of God
1 There is a bill of indictment against those who declare to the world they are not the children of God: all profane persons. These have damnation written upon their forehead. Scoffers at religion. It were blasphemy to call these the children of God. Will a true child jeer at his Father's picture? Drunkards, who drown reason and stupefy conscience. These declare their sin as Sodom. They are children indeed, but cursed children' (2 Peter 2:14). 2 Exhortation, which consists of two branches. (i) Let
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Repentance
Then has God also to the Gentiles granted repentance unto life.' Acts 11: 18. Repentance seems to be a bitter pill to take, but it is to purge out the bad humour of sin. By some Antinomian spirits it is cried down as a legal doctrine; but Christ himself preached it. From that time Jesus began to preach, and to say, Repent,' &c. Matt 4: 17. In his last farewell, when he was ascending to heaven, he commanded that Repentance should be preached in his name.' Luke 24: 47. Repentance is a pure gospel grace.
Thomas Watson—The Ten Commandments

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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