2 Samuel 11:12
"Stay here one more day," David said to Uriah, "and tomorrow I will send you back." So Uriah stayed in Jerusalem that day and the next.
Then David said to Uriah
This phrase marks a pivotal moment in the narrative, where King David, a man after God's own heart, engages in a conversation with Uriah the Hittite. The Hebrew root for "said" (אָמַר, 'amar) often implies not just speaking, but a declaration or command. David's authority as king is evident, yet this moment is laden with moral complexity. Historically, Uriah is one of David's mighty men, a warrior of notable loyalty and valor. The interaction between David and Uriah is a stark reminder of the human propensity to misuse power, even by those chosen by God.

Stay here one more day
The phrase "stay here" (שֵׁב, shev) is a command for Uriah to remain in Jerusalem. This request is not merely logistical but strategic, as David attempts to cover his previous sin with Bathsheba. The historical context reveals the significance of Jerusalem as the political and spiritual center of Israel, a place where decisions of great consequence are made. The additional "one more day" underscores David's desperation and the urgency of his situation. It is a poignant reminder of how sin can lead to increasingly complex and compromising situations.

and tomorrow I will send you back
The promise of "tomorrow" (מָחָר, machar) introduces a sense of impending resolution, yet it is fraught with deceit. David's intention to "send" (שָׁלַח, shalach) Uriah back to the battlefield is a calculated move to conceal his wrongdoing. This phrase highlights the tension between divine timing and human manipulation. In a broader scriptural context, it contrasts with the biblical theme of God's perfect timing and the futility of human schemes against His sovereign will.

So Uriah stayed in Jerusalem that day and the next
Uriah's compliance, as he "stayed" (יָשַׁב, yashav), reflects his obedience and integrity, qualities that stand in stark contrast to David's actions. The repetition of "that day and the next" emphasizes the passage of time and the weight of David's unresolved sin. Jerusalem, the city of peace, becomes a backdrop for this unfolding drama of moral failure and divine justice. This phrase serves as a sobering reminder of the consequences of sin and the importance of repentance and accountability before God.

Persons / Places / Events
1. David
The King of Israel, who is central to this account. He is attempting to cover up his sin with Bathsheba by manipulating Uriah.

2. Uriah the Hittite
A loyal soldier in David's army and the husband of Bathsheba. His integrity and loyalty contrast sharply with David's actions.

3. Jerusalem
The capital city of Israel and the setting for this part of the account. It is where David's palace is located and where Uriah is summoned.

4. Bathsheba
Although not directly mentioned in this verse, she is the wife of Uriah and the woman with whom David committed adultery.

5. The Cover-Up
The event in which David attempts to conceal his sin by persuading Uriah to go home to his wife, hoping to attribute Bathsheba's pregnancy to Uriah.
Teaching Points
The Consequences of Sin
Sin often leads to further sin. David's initial act of adultery led to deceit and murder. We must be vigilant in guarding our hearts and actions.

Integrity vs. Deception
Uriah's integrity highlights the stark contrast with David's deceit. As Christians, we are called to live lives of integrity, even when faced with difficult situations.

The Importance of Repentance
David's account reminds us of the need for genuine repentance. While he initially tried to cover his sin, his later repentance (as seen in Psalm 51) is a model for us.

God's Omniscience
Despite David's attempts to hide his sin, God was fully aware. This serves as a reminder that nothing is hidden from God, and we should live transparently before Him.

The Role of Accountability
David lacked accountability at this moment, which contributed to his fall. We should seek accountability in our Christian walk to help prevent sin.
Bible Study Questions
1. How does David's attempt to cover his sin with Uriah reflect the nature of sin and its consequences in our own lives?

2. In what ways can we cultivate integrity like Uriah in our daily interactions and decisions?

3. How does the account of David and Bathsheba challenge us to consider the seriousness of sin and the need for repentance?

4. What steps can we take to ensure we are living transparently before God, knowing that nothing is hidden from Him?

5. How can we establish accountability in our lives to help us avoid falling into sin, as David did? Consider connections to other scriptures that emphasize community and accountability.
Connections to Other Scriptures
2 Samuel 11:1-27
Provides the full context of David's sin with Bathsheba and his subsequent attempts to cover it up, including the eventual murder of Uriah.

Psalm 51
David's psalm of repentance, traditionally understood to be written after Nathan the prophet confronted him about his sin with Bathsheba.

Exodus 20:14
The commandment against adultery, which David violated, leading to a series of sinful actions.

Matthew 5:27-28
Jesus' teaching on adultery, which expands the understanding of this sin to include even lustful thoughts.
A Man's Weak HoursH. W. Beecher.2 Samuel 11:2-24
David and BathshebaH. Kollock, D. D.2 Samuel 11:2-24
David's Dark DaysW. J. Knox Little, M. A.2 Samuel 11:2-24
David's DownfallC. Ness.2 Samuel 11:2-24
David's FallR. E. Faulkner.2 Samuel 11:2-24
David's Great TrespassW. G. Blaikie, M. A.2 Samuel 11:2-24
Looking At a Wrong Thing PerilousA. Maclaren2 Samuel 11:2-24
Satan Ever Near the IdleJ. Trapp.2 Samuel 11:2-24
Sin, a Malicious GuestSpurgeon, Charles Haddon2 Samuel 11:2-24
Sloth and SinH. E. Stone.2 Samuel 11:2-24
Susceptibility to SinHomiletic Review2 Samuel 11:2-24
The Fall and Punishment of David IllustratedJ. Venn, M. A.2 Samuel 11:2-24
Transgression: its Progress And, ConsummationC. M. Fleury, A. M.2 Samuel 11:2-24
Watchfulness Against Riotous Appetites ImperativeE. P. Thwing.2 Samuel 11:2-24
Entanglements of SinB. Dale 2 Samuel 11:5-15
People
Abimelech, Ammonites, Bathsheba, David, Eliam, Jerubbaal, Jerubbesheth, Joab, Uriah, Urijah
Places
Jerusalem, Rabbah, Thebez
Topics
Abide, Abideth, Abode, David, Depart, Jerusalem, Morrow, Stay, Stayed, Tarry, To-day, Tomorrow, To-morrow, Uriah, Uri'ah, Urijah
Dictionary of Bible Themes
2 Samuel 11:1-17

     5040   murder

2 Samuel 11:1-27

     5714   men

2 Samuel 11:2-17

     5290   defeat
     5817   conspiracies

2 Samuel 11:3-24

     5305   empires

2 Samuel 11:6-13

     8279   innocence, examples

2 Samuel 11:11-13

     8476   self-discipline

2 Samuel 11:12-13

     4434   drinking
     4436   drinking, abstention

Library
David's Fall 2Sam 11:27

John Newton—Olney Hymns

How those are to be Admonished with whom Everything Succeeds According to their Wish, and those with whom Nothing Does.
(Admonition 27.) Differently to be admonished are those who prosper in what they desire in temporal matters, and those who covet indeed the things that are of this world, but yet are wearied with the labour of adversity. For those who prosper in what they desire in temporal matters are to be admonished, when all things answer to their wishes, lest, through fixing their heart on what is given, they neglect to seek the giver; lest they love their pilgrimage instead of their country; lest they turn
Leo the Great—Writings of Leo the Great

The Sixth Commandment
Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in
Thomas Watson—The Ten Commandments

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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