2 Samuel 10:19
When all the kings who were subject to Hadadezer saw that they had been defeated by Israel, they made peace with Israel and became subject to them. So the Arameans were afraid to help the Ammonites anymore.
When all the kings
This phrase indicates a coalition of rulers, suggesting a significant political and military alliance. In the ancient Near Eastern context, such alliances were common as smaller kingdoms banded together for mutual defense against larger empires. The Hebrew word for "kings" (מְלָכִים, melakhim) underscores the authority and power these leaders wielded, yet it also highlights their vulnerability when faced with the God of Israel's chosen people.

who were subject to Hadadezer
Hadadezer was a powerful king of Zobah, a region in Aram (modern-day Syria). The phrase "subject to" implies a vassal relationship, where these kings owed allegiance and tribute to Hadadezer. This reflects the political dynamics of the time, where stronger kings often exerted control over weaker neighboring rulers. The Hebrew root word for "subject" (עָבַד, avad) can also mean "to serve," indicating a relationship of servitude or obligation.

saw that they had been defeated by Israel
The word "saw" (רָאוּ, ra'u) suggests a realization or acknowledgment of Israel's military prowess. This defeat was not just a physical loss but a recognition of the divine favor upon Israel. Historically, Israel's victories were often attributed to the intervention of Yahweh, reinforcing the belief in God's sovereignty and protection over His people.

they made peace with Israel
Making peace (שָׁלוֹם, shalom) in this context involves a formal agreement or treaty, often accompanied by terms of tribute or allegiance. This peace was not merely the absence of war but a restoration of order and acknowledgment of Israel's dominance. The concept of "shalom" in Hebrew encompasses wholeness, completeness, and harmony, reflecting the desired state of relations between these nations and Israel.

and became subject to them
This phrase indicates a shift in power dynamics, where the former allies of Hadadezer now recognized Israel's authority. The Hebrew word for "subject" here (עָבַד, avad) is the same as earlier, emphasizing a change in allegiance and the acceptance of Israel's supremacy. This submission is a testament to the fear and respect Israel commanded after their victory.

So the Arameans were afraid
Fear (יָרֵא, yare) in this context is a profound respect mixed with dread, acknowledging the might of Israel and their God. The Arameans, known for their military strength, now hesitated to oppose Israel, recognizing the futility of resistance against a divinely supported nation.

to help the Ammonites anymore
The Ammonites, traditional enemies of Israel, found themselves isolated as their former allies withdrew support. This abandonment underscores the strategic and divine victory Israel achieved. The historical enmity between Israel and the Ammonites is well-documented, and this verse highlights a turning point where Israel's enemies reconsidered their opposition due to the evident power and favor of Israel's God.

Persons / Places / Events
1. Hadadezer
A king of Zobah, a region in Aram (modern-day Syria), who was a powerful adversary of Israel. His defeat marked a significant shift in regional power.

2. Arameans
A group of people from the region of Aram, often in conflict with Israel. They were allies of the Ammonites in this battle.

3. Ammonites
A neighboring nation of Israel, often in conflict with them. They initially sought the help of the Arameans against Israel.

4. Israel
The nation chosen by God, led by King David during this time. Their victory over the Arameans and Ammonites demonstrated God's favor and protection.

5. David
The King of Israel, known for his military prowess and his heart for God. His leadership was instrumental in the victory over Hadadezer and his allies.
Teaching Points
God's Sovereignty in Battles
The victory of Israel over Hadadezer and the Arameans illustrates God's control over nations and His ability to bring about His purposes through His chosen people.

The Importance of Seeking Peace
The defeated kings sought peace with Israel, highlighting the value of reconciliation and the futility of opposing God's will.

Fear of the Lord
The Arameans' fear of helping the Ammonites again underscores the reverence and awe that God's power should inspire in us.

Leadership and Obedience
David's leadership and reliance on God serve as a model for how we should lead and make decisions in our own lives.

Divine Protection and Favor
Just as God protected Israel, believers can trust in His protection and favor in their spiritual battles.
Bible Study Questions
1. How does the defeat of Hadadezer and the Arameans demonstrate God's sovereignty over nations?

2. In what ways can we seek peace in our own lives, following the example of the defeated kings who made peace with Israel?

3. How does the fear of the Lord influence our decisions and actions, as seen in the Arameans' response to their defeat?

4. What leadership qualities of David can we apply in our personal and professional lives today?

5. How can we trust in God's protection and favor in our own spiritual battles, drawing from Israel's experience in this passage?
Connections to Other Scriptures
1 Chronicles 19
This chapter provides a parallel account of the events in 2 Samuel 10, offering additional details about the battle and its outcomes.

Psalm 20
A psalm of David that reflects trust in God's deliverance in times of battle, which is relevant to the context of Israel's victory.

Romans 8:31
This verse speaks to the assurance of God's support for His people, echoing the theme of divine favor seen in Israel's victory.
A Father's Kindness Repaid to His SonL. A. Banks, D. D.2 Samuel 10:2-19
David and HanunW. G. Blaikie, D. D.2 Samuel 10:2-19
Two Aspects of DavidJ. Parker, D. D.2 Samuel 10:2-19
Ungenerous JudgmentsH. W. Beecher.2 Samuel 10:2-19
People
Abishai, Ammonites, Aram, David, Hadadezer, Hadarezer, Hanun, Israelites, Joab, Maacah, Nahash, Rehob, Shobach, Syrians
Places
Beth-rehob, Euphrates River, Helam, Jericho, Jerusalem, Jordan River, Maacah, Rehob, Tob, Zobah
Topics
Afraid, Ammon, Ammonites, Anymore, Aram, Aramaeans, Arameans, Bene-ammon, Defeated, Fear, Feared, Hadadezer, Hadade'zer, Hadarezer, Israelites, Kings, Overcome, Peace, Routed, Servants, Serve, Served, Smitten, Sons, Subject, Syrians, Vassals, Worse
Dictionary of Bible Themes
2 Samuel 10:19

     8343   servanthood, in society
     8754   fear

2 Samuel 10:1-19

     5087   David, reign of

2 Samuel 10:15-19

     4207   land, divine gift

Library
'More than Conquerors through Him'
'And the children of Ammon came out, and put the battle in array at the entering in of the gate: and the Syrians of Zoba, and of Rehob, and Ish-tob, and Maacah, were by themselves in the field. 9. When Joab saw that the front of the battle was against him before and behind, he chose of all the choice men of Israel, and put them in array against the Syrians: 10. And the rest of the people he delivered into the hand of Abishai his brother, that he might put them in array against the children of Ammon.
Alexander Maclaren—Expositions of Holy Scripture

Barzillai
BY REV. GEORGE MILLIGAN, M.A., D.D. "There is nothing," says Socrates to Cephalus in the Republic, "I like better than conversing with aged men. For I regard them as travellers who have gone a journey which I too may have to go, and of whom it is right to learn the character of the way, whether it is rugged or difficult, or smooth and easy" (p. 328 E.). It is to such an aged traveller that we are introduced in the person of Barzillai the Gileadite. And though he is one of the lesser-known characters
George Milligan—Men of the Bible; Some Lesser-Known

Voluntary Suffering
I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting. T hat which often passes amongst men for resolution, and the proof of a noble, courageous spirit, is, in reality, the effect of a weak and little mind. At least, it is chiefly owing to the presence of certain circumstances, which have a greater influence upon the conduct, than any inherent principle. Thus may persons who appear to set death and danger at defiance in the hour
John Newton—Messiah Vol. 1

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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