2 Samuel 11:1
In the spring, at the time when kings march out to war, David sent out Joab and his servants with the whole army of Israel. They destroyed the Ammonites and besieged Rabbah, but David remained in Jerusalem.
In the spring
The Hebrew word for "spring" is "תְּשׁוּבַת" (teshuvat), which signifies a time of renewal and new beginnings. In ancient Near Eastern culture, spring was the season when kings traditionally embarked on military campaigns due to favorable weather conditions. This phrase sets the stage for the events that follow, highlighting a time when leaders were expected to be active and engaged in their duties.

at the time when kings go off to war
This phrase underscores the cultural and historical expectation for kings to lead their armies into battle. It was a time-honored tradition for monarchs to demonstrate their leadership and valor. The Hebrew context suggests a period of duty and responsibility, emphasizing the contrast with David's actions in this chapter.

David sent Joab
The act of sending Joab, his military commander, instead of going himself, marks a significant deviation from the norm. The Hebrew verb "שָׁלַח" (shalach) implies delegation of authority. This decision by David is pivotal, as it sets the stage for the subsequent events and moral failures. It reflects a moment of complacency and neglect of kingly duties.

out with the king’s men and the whole army of Israel
This phrase indicates the full mobilization of Israel's military forces. The Hebrew term "כָּל" (kol) meaning "whole" or "entire," emphasizes the comprehensive nature of the military campaign. It highlights the seriousness of the conflict and the expectation of the king's presence.

They destroyed the Ammonites
The Hebrew verb "שָׁחַת" (shachat) means to destroy or ruin. This phrase reflects the military success of Israel's forces under Joab's leadership. The Ammonites were a longstanding enemy of Israel, and their defeat signifies a continuation of God's deliverance and favor upon Israel, despite David's absence.

and besieged Rabbah
The city of Rabbah, the capital of the Ammonites, was strategically significant. The Hebrew word "צָר" (tsar) means to besiege or encircle, indicating a prolonged military campaign. This action demonstrates the thoroughness of Israel's military strategy and the importance of securing victory over their enemies.

But David remained in Jerusalem
This phrase is crucial, as it marks a turning point in the narrative. The Hebrew word "וַיֵּשֶׁב" (vayeshev) means "remained" or "stayed," suggesting a deliberate choice to stay behind. David's decision to remain in Jerusalem, rather than leading his troops, foreshadows the personal and moral failures that follow. It serves as a cautionary tale about the dangers of neglecting one's responsibilities and the consequences of complacency.

Persons / Places / Events
1. David
The King of Israel, who chose to stay in Jerusalem instead of leading his army into battle.

2. Joab
The commander of David's army, tasked with leading the military campaign against the Ammonites.

3. Servants of David
The soldiers and officials who accompanied Joab to battle.

4. Israel
The nation under David's rule, engaged in warfare against the Ammonites.

5. Ammonites
The enemy nation that Israel was fighting against during this campaign.

6. Rabbah
The capital city of the Ammonites, which was besieged by Joab and the Israelite army.

7. Jerusalem
The city where David remained, setting the stage for the events that follow in the chapter.
Teaching Points
The Importance of Duty
David's decision to remain in Jerusalem instead of leading his troops serves as a cautionary tale about neglecting one's responsibilities. Leaders are called to be present and active in their roles.

Vulnerability in Idleness
David's idleness in Jerusalem set the stage for his subsequent moral failure. This highlights the danger of spiritual complacency and the need to remain vigilant in our walk with God.

The Consequences of Sin
The events that follow David's decision to stay in Jerusalem illustrate how one poor choice can lead to a cascade of sin and its consequences. It serves as a reminder of the importance of making godly decisions.

The Role of Accountability
David's absence from the battlefield removed him from the accountability of his men. This underscores the importance of surrounding ourselves with godly counsel and accountability partners.
Bible Study Questions
1. What responsibilities did David neglect by staying in Jerusalem, and how can we apply this lesson to our own lives when faced with duties we might prefer to avoid?

2. How does the account of David's decision to remain in Jerusalem illustrate the dangers of idleness and complacency in our spiritual lives?

3. In what ways can we ensure that we are actively fulfilling our roles and responsibilities, both in our personal lives and in our communities?

4. How can the account of David and the subsequent events in 2 Samuel 11 serve as a warning about the ripple effects of sin in our lives?

5. What steps can we take to establish accountability in our lives to help prevent moral and spiritual failures? Consider connections to other scriptures that emphasize the importance of community and accountability.
Connections to Other Scriptures
1 Chronicles 20:1
This verse parallels the account in 2 Samuel 11:1, providing additional context to the military campaign against the Ammonites.

2 Samuel 10
The preceding chapter details the events leading up to the war with the Ammonites, offering insight into the conflict's origins.

Psalm 51
David's psalm of repentance, traditionally associated with the events that follow in 2 Samuel 11, highlighting the spiritual consequences of his actions.

Proverbs 6:27-29
These verses warn against the dangers of adultery, which becomes relevant as the account of 2 Samuel 11 unfolds.
A Summons to Battle2 Samuel 11:1
Glad Response to the Battle Call2 Samuel 11:1
The Divine Presence an IncentiveSpurgeon, Charles Haddon2 Samuel 11:1
The End of the Old Year: a Help to Begin the New OneT. E. Thoresby.2 Samuel 11:1
The Flight of TimeQuiver.2 Samuel 11:1
David's Fall into SinB. Dale 2 Samuel 11:1-5
People
Abimelech, Ammonites, Bathsheba, David, Eliam, Jerubbaal, Jerubbesheth, Joab, Uriah, Urijah
Places
Jerusalem, Rabbah, Thebez
Topics
Abode, Ammon, Ammonites, Army, Battle, Bene-ammon, Besieged, David, Destroy, Destroyed, Dwelling, Expired, Forth, Israelite, Jerusalem, Joab, Jo'ab, Kings, King's, Laid, Lay, Messengers, Pass, Position, Rabbah, Ravaged, Return, Revolution, Servants, Shutting, Siege, Sons, Spring, Stayed, Tarried, War, Waste
Dictionary of Bible Themes
2 Samuel 11:1

     4970   seasons, of year
     5529   sieges
     5716   middle age
     7240   Jerusalem, history

2 Samuel 11:1-4

     6241   seduction
     6242   adultery
     6710   privileges

2 Samuel 11:1-5

     5386   leisure, nature of

2 Samuel 11:1-17

     5040   murder

2 Samuel 11:1-27

     5714   men

Library
David's Fall 2Sam 11:27

John Newton—Olney Hymns

How those are to be Admonished with whom Everything Succeeds According to their Wish, and those with whom Nothing Does.
(Admonition 27.) Differently to be admonished are those who prosper in what they desire in temporal matters, and those who covet indeed the things that are of this world, but yet are wearied with the labour of adversity. For those who prosper in what they desire in temporal matters are to be admonished, when all things answer to their wishes, lest, through fixing their heart on what is given, they neglect to seek the giver; lest they love their pilgrimage instead of their country; lest they turn
Leo the Great—Writings of Leo the Great

The Sixth Commandment
Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in
Thomas Watson—The Ten Commandments

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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